Following are a number of back-translations of Luke 8:56:

• Noongar: “Her father and mother were astonished, but Jesus told them they must not tell people what happened.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Her parents were very surprised. But Yesus forbade them, that they not say to anyone what had happened.” (Source: Uma Back Translation)
• Yakan: “The parents of the child wondered very much. But they were sternly instructed by Isa not to tell anybody (lit. even who) about it.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And the parents of the child were very, very surprised at this which Jesus had done. And Jesus said to them that they should not tell this to anybody.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Her father and mother were extremely amazed, but Jesus instructed them that they were absolutely not to relate what had happened to even any person.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jairo and spouse/company were amazed. But Jesus impressed upon them not to tell anyone about that which he had done.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 9:1:

• Noongar: “Jesus called together his twelve disciples and gave them strength and power to drive out all evil spirits and heal sick people.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Yesus called his twelve disciples to gather, and he gave them authority and power to expel all demons and heal diseased-people.” (Source: Uma Back Translation)
• Yakan: “Then Isa called his twelve disciples to him and he gave them power (supernatural) and authority for defeating demons and to heal all kinds of sicknesses.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Jesus gathered together his twelve disciples and he gave each one of them power, so that they could heal the sick and drive away the demons.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “One day, Jesus called his twelve disciples, and they gathered. Then he gave them power and authority to cause-all evil-spirits -to-leave and to heal the sick.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus gathered together those twelve disciples of his and gave them authority and ability to drive out all evil spirits and to heal illnesses.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 9:2:

• Noongar: “Then Jesus sent them to tell people about the Kingdom of God and to heal sick people.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “He ordered them to go heal the sick-people and spread the news: ‘The time has almost come for God to become King in the world.'” (Source: Uma Back Translation)
• Yakan: “Then he sent them to proclaim about God’s ruling. They were also told to heal the sick.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then he sent them out, so that they might cause to be understood the good news about the ruling of God, and that they might be able to heal any kind of sickness of people.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then he sent them to go preach concerning the ruling of God and to heal the sick.” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then he sent them to go teaching concerning the kingdom of God and to heal as many as would come for help who had an illness.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 9:3:

• Noongar: “But first, Jesus told them, ‘Don’t take any thing with you on the road you will travel: no walking stick, no begging bag, no money and no other clothes (lit.: “kangaroo skin” — see cloth).” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Before they left, he said to them: ‘Do not carry anything on your journey. Don’t carry a food-bundle or food or money. Do not carry two shirts or walking stick[s].” (Source: Uma Back Translation)
• Yakan: “And he said to them, ‘Don’t take anything on your journey. Don’t take a walking stick or a bag or food or money. And don’t take a blouse/shirt for changing.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And he commanded them, he said, ‘Don’t you take along your possessions with you on your trip, even a walking stick, don’t you take it. Don’t you carry a handbag, don’t you take food, don’t you take money, and even a change of clothes, don’t you take it.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “He instructed them, ‘Take-along nothing in your walking. Don’t take-along a walking-stick, backpack, food, money, or change of clothes.” (Source: Kankanaey Back Translation)
• Tagbanwa: “He instructed them saying, ‘Don’t take any provisions along when you travel, whether a walking-stick, something in which to put what you may be given, food, money or a change of clothes.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 9:4:

• Noongar: “If people ask you, stay in that house to the day you leave the village.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “If you are received in a home, stay there until you continue on going to another town.” (Source: Uma Back Translation)
• Yakan: “Whatever village you arrive at, if a person tells you to come up in his house, there you shall stay as long as you are in that place.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Whichever house there is where they welcome you, there you must stay until you leave.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “If someone invites you into their house, that’s where you are to stay until you leave that town.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Whoever’s house you go to stay in, just stay there till you leave that town again.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 9:5:

• Noongar: “If people do not want you, leave that place and shake the dust from your feet, like a sign to them.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “If you arrive in a town, and you are not received, thus when you leave that town, shake off/knock off the dust that is sticking to the soles of your feet, a sign that God will punish them.'” (Source: Uma Back Translation)
• Yakan: “And if there is a village you come to but the people don’t treat you according-to-custom, leave that village. Shake off the dust of your feet first as a sign that you are through/finished with them, and then leave (through with them – no more responsibility for them).'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And if there is a town where no one welcomes you, you leave that town and you shake off the dust from your feet, which will be a sign that they will be punished by God.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But if there is a town where you go and they don’t receive you, leave them, and as you leave, brush-off your soles (of feet) so they will thereby-know that they are responsible for their punishment.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “However supposing you aren’t received in whichever place you come to, don’t stay around. On your leaving there, brush off the dust from your legs/feet, which is a sign that, as for the people there who didn’t believe, God no longer regards them as his people.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 9:6:

• Noongar: “Jesus’ disciples went to all the villages, telling the Good News and healing sick people everywhere.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “After Yesus [finished] teaching them, they left going to towns. Wherever their journey, they carried the Good News and healed the sick.” (Source: Uma Back Translation)
• Yakan: “So-then the disciples of Isa went and covered (went to) all the villages. Wherever they came to they proclaimed the good news and healed the sick.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then those disciples left, and they separated from each other, and they went to every village, telling the good news, and they cured the sick in each village.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then his disciples set-out and they went and traveled-through the many-towns preaching the good news and healing the sick.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Without anything further, those disciples then set out, going teaching the Good News in many barios, and healing those who had an illness in whichever place they came to.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 9:7:

• Noongar: “When Herod was King of Galilee, he heard all the things which had happened. He became very confused because people were saying, ‘John the Baptist has come back to life’.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “At that time, the ruler in Galilea was Herodes Antipas. When Herodes heard all that Yesus had done, he was just confused. Because there were those who said: ‘That Yesus is Yohanes the Baptizer come-to-life again.'” (Source: Uma Back Translation)
• Yakan: “After this, Herod, the king of the place Jalil heard all that Isa had done. He didn’t know (what to think of it)/was confused for some people said that this Isa was Yahiya who bathed the people who had come to life again from death, they said.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And these things that Jesus and company were doing, Governor Herod heard about it in the province of Galilee, and it troubled his breath because there were some who said that Jesus was John the Baptist, raised from the dead.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When Governor Herod in Galilea heard about all these-things that plural Jesus were doing, his thoughts were in-turmoil/disturbed, because some said that Juan the Baptizer had come-to-life again.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Herodes who was that king of Galilea heard news of all those things concerning Jesus. His mind/thinking was agitated for there were those who said that as for this Jesus, maybe he was indeed that Juan who was the first to baptize who had come alive again.” (Source: Tagbanwa Back Translation)