Following are a number of back-translations of Luke 12:10:

• Noongar: “‘If people insult the Son of Man, they can be forgiven, but if people insult the Holy Spirit, they can not be forgiven.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “‘A person who rejects me, Me the Child of Man, his wrongs may still be forgiven. But the person who disparages the Holy Spirit, his wrongs may no longer be forgiven.'” (Source: Uma Back Translation)
• Yakan: “Whoever speaks-bad-about/insults me the Son of Mankind, he can be forgiven. But if he speaks-bad-of/insults the Holy Spirit he really cannot be forgiven.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And he who speaks in rejection against me, the older sibling of mankind, he will be forgiven still. However, he who speaks in rejection against the Holy Spirit, will never be forgiven.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Even anyone who speaks-evil-about me who am Child of a Person, that sin of his can be forgiven, but the one however who speaks-evil-about the Holy Spirit, his sin will not be forgiven.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, each one who speaks badly against me who am the one from heaven born of man/human, he will indeed be forgiven if he truly repents/is-sorry. But that one who insults/belittles the Espiritu Santo, he really will not be forgiven.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 12:11:

• Noongar: “‘When they take you and test you in the Meeting Houses or in front of kings or other leaders, you must not be down-hearted when you stand before them and you do not know the words you will say,” (Source: Warda-Kwabba Luke-Ang)
• Uma: “‘If they bring you to the house of prayer and accuse you to the religious judges or the government because of your following of Me, do not be afraid about what your answer should be or what you should say.” (Source: Uma Back Translation)
• Yakan: “When in the future the people will seize you and bring you to their prayer-houses to be judged, or they bring you before their leaders and the ones who rule the country, don’t be troubled/worried as to how you shall defend yourselves or as to what you shall say.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when, because of your faith, people take you into their church in order to judge you, and when they investigate you in front of kings and judges, don’t be worried about what you will answer them, and what you will do at that time.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘When they arrest you to go file-charges-against you in the church of the Jews and in front of governors and other rulers, don’t worry about what you will answer and what you will say.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well supposing you are interrogated in the worship-places, or brought before the government-officials or whoever is in authority here in the land, don’t be distressed as to what you will answer or say.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 12:12:

• Noongar: “because the Holy Spirit will help you so you will know the words you must say.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Because at that time, the Holy Spirit himself will teach you what you should say.'” (Source: Uma Back Translation)
• Yakan: “For the Holy Spirit will teach/show you at that time as to what you should say.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Because the Holy Spirit, He will teach you at that time, and it will be placed in your breath what He wants you to say.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Because at that hour, the Holy Spirit will make-known to you the correct thing for you to say.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Because at that hour, the Espiritu Santo will put in your mind what would be good for you to say.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 12:14:

• Noongar: “Jesus said to him, ‘Who gave me power to say who is right or to share everything among you two?'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Yesus said: ‘Relative, who lifted me to become the judge to divide to you the inheritance [from] your parents?'” (Source: Uma Back Translation)
• Yakan: “But Isa said to him, ‘Oy, man. I have not been given authority to judge you and I have no authority to divide your wealth.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus answered, ‘I have no business with that because I’m not the one to settle this for you.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But Jesus said in reply, ‘Do I then (rhet. quest.) have authority to decide-a-case over you in order that your inheritance will be properly shared-out? Definitely not.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus replied, saying, ‘Not at all like that. Who appointed me to judge or to divide your (pl.) inheritance?'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 12:15:

• Noongar: “Then Jesus said to all the people, ‘Watch out! All you people must turn away from all greed, because the true life of a person is not seen in the things he owns, not even if he owns very much money.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “After that he said to the many people: ‘Be watchful and careful, so that you do not desire any goods of the world. Because even though our goods are many, it is not from those goods that our lives are good.'” (Source: Uma Back Translation)
• Yakan: “Then Isa said to the people, ‘Watch out. Stay away from all kinds of desire/greed for even a very rich person, it isn’t his great wealth that causes him to live.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said to the people, ‘Look carefully to your actions so that there is no selfishness among you, because the thing which makes the life of a person good does not come from many possessions.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then he continued to say to them all, ‘Watch out so you are not successfully-tempted to be greedy for what belongs to your companions, because a person’s life, it is not based-on/dependent-on the quantity of his possessions, even if his riches are in-excess.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then Jesus spoke causing that crowd to listen, saying, ‘Now be careful! Put really far away the nature/way of being greedy, because as for belongings/assets, no matter how big is the amount, they can’t hold-on-to a person’s life/breath.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 12:16:

• Noongar: “Then Jesus told this parable: ‘One man owned much money. His land bore good grain.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “From there, Yesus spoke to them with a parable, he said: ‘There was a rich man whose farming gave good yields.” (Source: Uma Back Translation)
• Yakan: “Then he told them a parable, he said, ‘There was a rich person who had fields. All that he had planted gave a very good yield.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Jesus told them a parable; he said, ‘There was a person who was very rich because he had some land that harvested very heavily.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus related to them this parable. He said, ‘There was a rich-man whose harvests were many and good.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus added on an illustration saying, ‘The soil/land of a rich person was good. That’s why he was always able to harvest a lot.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 12:17:

• Noongar: “He began saying, ‘I don’t own a big house for keeping my grain. What can I do?'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “He said in his heart: ‘What am I going to do? It no longer fits in my storehouse for me to store the fruits of my farming/My storehouse is no longer big enough for me to store the fruits of my farming.” (Source: Uma Back Translation)
• Yakan: “Then he said in his liver, ‘What shall I do now, for I don’t have enough room to store all the crops/all my plants yielded?” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And that person thought, ‘What am I going to do with all of my harvests? Because I cannot get them all in my bodegas, and I have no other place to place them’.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “So he said to himself, ‘What perhaps will I do? Because here-now my granaries are lacking as a place-for-me-to-store all that I am harvesting.” (Source: Kankanaey Back Translation)
• Tagbanwa: “There was one year when what he harvested was too much for his containers. ‘Oh,’ he said, ‘where else can I put into?” (Source: Tagbanwa Back Translation)