Following are a number of back-translations of Luke 22:21:

• Noongar: “But see! The one who betrays me sits eating among us!” (Source: Warda-Kwabba Luke-Ang)
• Uma: “‘But see, the person who will sell me, he is here now, eating with me!” (Source: Uma Back Translation)
• Yakan: “But look,’ said Isa, ‘the person who is soon going to betray me is our (incl.) companion sitting here with us at the table.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Understand this,’ said Jesus, ‘that the one who turns me over to my enemies is one of our (incl.) companions sitting here with us.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘But I also tell you that the one who will betray me is here eating-with (us).” (Source: Kankanaey Back Translation)
• Tagbanwa: “But now, my companion in eating is indeed the one who will lead the ones who want to kill me.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:22:

• Noongar: “The Son of Man will die, in the way God has said, but it is very terrible for the man betraying him.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “I the Son of Man definitely must die like was made-certain by God. But pity that person who sells me!'” (Source: Uma Back Translation)
• Yakan: “I, the Son of Mankind, I die because this is God’s destiny for me. But the person who is betraying me is really to be pitied.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “As for me, the older sibling of mankind, I will die just the same according to what is determined for me by God. But pity very much the one who betrays me.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “I who am Child of a Person, I emphatically will die according to what God decided back before, but the one who will betray me is to-be-pitied nonetheless.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “I who am the One From Heaven Born of Man/human really will be killed, for of course what God determined will be fulfilled. But really extremely heavy is in store for that one who is going to lead (them)!'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:23:

• Noongar: “23 Then they began asking among themselves, ‘Which one of us could do this thing?'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “When his disciples heard that, they asked one another which of them would do like that.” (Source: Uma Back Translation)
• Yakan: “Then they asked-each-other as to who of them was planning to betray him.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then those disciples of his asked each other as to which one of them he was talking about who would turn him over.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then they asked-each-other which of them perhaps would do that.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When the disciples heard, they were-asking-one-another which of them would do like that.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:24:

• Noongar: “All the disciples began arguing, which one of them was greatest among all of them.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “From there, the disciples of Yesus argued with one another, which of them had highest rank.” (Source: Uma Back Translation)
• Yakan: “Na, the disciples of Isa discussed as to who of them should be the greatest.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then those disciples argued as to which one of them would be the greatest in the future.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “A little-later, the disciples of Jesus were quarrelling as to which of them was/would-be-considered the greatest.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Something else which those disciples did was, they were arguing as to which of them would be acknowledged as the most important.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:25:

• Noongar: “Jesus said to them, ‘The kings of the people who do not know God, they have much power, telling people to do everything they want. These kings call themselves ‘Friends of the People’.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “That is why Yesus said to them: ‘As for people who do not know God, no kidding the harshness of the kings commanding the people. And people of high rank want to be called ‘those who gaze down on the people.'” (Source: Uma Back Translation)
• Yakan: “But Isa said to them, ‘Here in the world the kings really rule over their people. And the people who have authority want it said that they give good to the country.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Jesus said, ‘Here on the earth, as for the kings of every country, the only thing they do is to command their subjects as a sign that they are very great in rank. But in spite of that, they are titled as, ‘those who help the people.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus said to them, ‘The kings and others who rule on the earth, they force what they want from those they are ruling and they also want/like to be nicknamed Merciful.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Jesus observed that, he said to them, ‘The kings of the people who don’t acknowledge God, their control is strict over those they hold-subject. And as for the others who have authority, they want to be called Nice/good Helper of People.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:26:

• Noongar: “But you must not behave the same way. No! The greatest person among you must become low, like the lowest person, and the boss must become the servant.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “But you, don’t be like that! Just the opposite. Whoever of you is of highest rank must behave like one whose life is very small [unimportant]. And the person who commands must behave like a servant.” (Source: Uma Back Translation)
• Yakan: “But you should not be like that. The greatest among you his conduct should be as if he were the youngest. And the leader should think of himself as if he is the servant.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “But as for you by contrast,’ said Jesus, ‘your activity cannot be like this. For the one who is the greatest among you, he must regard himself as the least of all. And the one who is the master should think of himself as the servant of everybody.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But that isn’t the way you should be, because the most-important among you, he must consider himself as if he is the youngest, and the leader should become like a servant.” (Source: Kankanaey Back Translation)
• Tagbanwa: “But as for you, not like that. On the contrary the most important must consider himself as only ordinary/low-class, and the one in charge, servant of his companions.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:28:

• Noongar: “‘You have stood at my side in all the bad things which happened to me.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “‘You here, you are always with me in all my troubles.” (Source: Uma Back Translation)
• Yakan: “‘You are the ones who stay with me even in my troubles.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus spoke again, ‘As for you, you are going to share in all of my difficulties.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘You have had-a-share-in all my hardships, not abandoning-me,” (Source: Kankanaey Back Translation)
• Tagbanwa: “Really as for you, you have held fast as my companions through the hardships I have experienced which were like tests of me.” (Source: Tagbanwa Back Translation)