Following are a number of back-translations of Luke 22:29:

• Noongar: “And now, my Father gives me power to be King, so I give you the same power.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “So, like my Father gave me power/authority to rule, so also I give you power/authority to rule.” (Source: Uma Back Translation)
• Yakan: “I have been given authority by my Father God to rule in the future. In the same way I also give you authority to rule.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “My Father God gave me the right to rule in the future, and in the same way also, I give you also the right to rule.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “therefore I will do to you what my Father has done to me. Because he gave me my authority to rule and that indeed also is what I will do to you” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, in the same way that I have kingship kept in store for me by my Father in heaven, like that indeed you have kingship kept in store by me,” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:30:

• Noongar: “You will eat and drink beside me in the Country where I am King and you will sit on the thrones of kings and you will rule the twelve tribes of Israel.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “That is why you will also be glad to eat and drink with me in my Kingdom when I become King. And you will sit in the twelve seats, ruling the twelve tribes/groups of Israel.'” (Source: Uma Back Translation)
• Yakan: “We will feast together there in my kingdom. And I will seat you in the greatest/mostly honored seats and you will rule over the twelve tribes of the descendants of Isra’il.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Now in the future when I rule, you will sit down also with me because we will eat and drink together. And I will cause you to rule over the descendants of the twelve sons of Israel.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “so that you will thus eat-with me in my ruling and you will also sit on thrones to judge the descendants of the twelve children of Israel.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “so that we (incl.) will eat and drink together there in my kingdom. And you will be my companions in my ruling over my people who are as-it-were the descendants of the twelve sons of Israel.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:31:

• Noongar: “‘Simon, Simon! Listen! God knows about Satan, he will test all of you, separating the good and bad, the same as farmers separating seed and waste.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “After that, the Lord Yesus spoke to Simon Petrus, he said: ‘Ee’, Simon! Hear: The King of Evil-ones has been given the opportunity to tempt you all. Like rice that is winnowed, like that also will be the severity of the temptation that strikes you.” (Source: Uma Back Translation)
• Yakan: “Then Isa said to Petros, ‘Simon, listen. The leader of demons has asked permission to test you (pl.) if he can influence you (pl.) to the bad. His testing is as if rice is winnowed and the kernels and the chaff are separated.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said to Simon Peter, he said, ‘Hey Simon, I have something to say to you. God has allowed Satan to try to test all of you. His testing of you will be like separating the husk from the grain, because perhaps your faith is just like husks.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus said to Pedro, ‘Simon, please listen to what I say. Satanas has requested opportunity to test you all so that he will see if any among you will be separated like the separation of hulled-rice and husks when it is winnowed.” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then Jesus said to Simon Pedro, ‘Simon, you (pl.) are being asked for by Satanas to be tested by him. Well, it is being permitted that all of you, your believing/obeying will be tested.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:32:

• Noongar: “But I ask God to help you, Simon, so your faith will not die. And when you come back to me, you must give strength to your brothers.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “But I pray for you ahead of time, Simon, that your faith not be weak/limp. So, when your heart is again clear, you must strengthen the hearts of your companions.'” (Source: Uma Back Translation)
• Yakan: “But I have prayed for you to God, Simon, that your trust in me may remain steadfast. You will turn your back on/reject me, but when you return to me, cause the trust of your brothers to be firm.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “However, I’ve prayed for you, Simon, to God, that your faith in me might not be removed. And when your faith in me is already strong, you must cause that the faith of your companions also become strong.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But I have prayed for you (sing.) Simon that you (sing.) will-continue to believe, and when you (sing.) turn again to me, you (sing.) must strengthen your (sing.) companions.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “But well, I have indeed prayed, Simon, that you (sing.) won’t drop/give-up your believing-in/obeying me. And then when you repent/are-sorry and your believing-in/obeying me returns to being strong again, strengthen the believing of these companions of yours who are your siblings in believing.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:33:

• Noongar: “Peter said, ‘Lord, I am ready to be arrested beside you and die beside you!’ Jesus said,” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Petrus said: ‘Lord, even if I am imprisoned or perhaps even killed with you, I am prepared to follow you!'” (Source: Uma Back Translation)
• Yakan: “Petros said, ‘Sir, I will not turn my back on you. If you are put in prison, I will come along with you. If you are killed I will also submit to being killed if only we (dual) can be together.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Peter answered, ‘I will never leave you! Because even if you are imprisoned, I will be with you. And if you are killed, I will share in that also!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Whereupon Pedro said, ‘Lord, I am already emphatically prepared to even be-imprisoned-with or die-with you (sing.).'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Pedro replied, ‘It’s true, Lord, I won’t let- you -leave- me -behind. Even if you will be imprisoned or even killed, I will indeed be with you.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:34:

• Noongar: “‘I tell you, Peter, tonight, before the bird crows, you will tell three lies, saying you do not know me.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Yesus said: ‘Petrus, so that you know: before the chicken crows this night, you will have denied three times that you know me.'” (Source: Uma Back Translation)
• Yakan: “Isa said, ‘I tell you, Petros, the cock will not have crowed this night when you will have denied three times that you know me.’ (lit. asserted three times that you do not know me.)” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then Jesus answered, ‘It’s really true, Simon, what I say to you, that in just a little while later tonight, before the chicken crows, you will deny three times that you know who I am.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘So you (sing.) say,’ said Jesus, ‘but I tell you (sing.), before the crowing of the rooster tomorrow, you (sing.) will three-times say-in-denial that you (sing.) don’t know me.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “But Jesus replied, saying, ‘This is the truth which I will say to you, Pedro, that before the rooster crows later at pre-dawn, you will deny me three times.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:35:

• Noongar: “Then Jesus asked his disciples, ‘That day when I sent you out to go out, without a purse, without a bag and without shoes, did you need anything?’ ‘Not one thing,’ they said.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “After that Yesus spoke to them, he said: ‘When I ordered you yesterday [implies recent past time] to go carrying the Good News, I did not permit you to carry a money bag or food-bundle or shoes. Did you lack anything?'” (Source: Uma Back Translation)
• Yakan: “Isa said yet to them, ‘Formerly I told you who were going on a journey not to take a purse or a bag or shoes, did you have anything lacking?’ ‘Nothing,’ they said.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Jesus spoke to them, ‘When I sent you out long ago, telling you that you should not take any money, or change of clothing, or change of shoes — what did you lack there on your journey?’ And they answered, ‘We had no lack.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus said to them, ‘When I sent you with you taking-along no money, backpack and change of sandals, did you lack anything?’ ‘No indeed,’ they answered.” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then Jesus questioned his disciples, saying, ‘Well, that time when I sent you traveling, when I said, don’t take provisions of money, something-to-put-into for what is given to you, or a change of footwear, well, did you have a hard time?’ ‘Well, no,’ was their reply.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:36:

• Noongar: “‘But now,’ Jesus said, ‘the person with a purse or a bag must take it; and the one who does not have a spear must sell his clothes and buy a spear.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “They answered, ‘No.’ Yesus said: ‘But now, whoever of you has money or food-bundles must carry them. And whoever of you does not have a sword, sell your shirt/clothes to buy a sword.” (Source: Uma Back Translation)
• Yakan: “Then he said to them, ‘But now, if you have money and clothes for a change take it on your journey. And the one who doesn’t have a sword let him sell his jacket and buy a sword.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said, ‘That’s really true because then I was loved by the people, however, starting now, it’s different what they think about me. And if you have money and a change of clothes, you take them along. And he who has no sword should sell his shirt and buy one.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘But now however,’ said Jesus, ‘the one who has money and backpack, he may-as-well (lit. never-mind-if he) take-it-along, and the one who has no sword, he must go buy, even if it is necessary for him to sell his outer garment so that he will have something-to-pay-with.” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘But today/now,’ said Jesus, ‘it’s good if you go prepared. If you have money or something to put into, take them along. The one who has no bolo and nothing to buy one with, it would be good if he sell his cloak to buy his bolo.” (Source: Tagbanwa Back Translation)