Following are a number of back-translations of Luke 22:37:

• Noongar: “Because I tell you, the Scriptures say, ‘He will be punished like a criminal’, This must happen to me because everything which was written of me, now must all happen.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Because there is a word of the Holy Book that says: ‘The Redeemer King will be considered-like an evil person.’ And what is written must happen to Me. Because what is written in the Holy Book that foretells me, is almost happening/ready to happen now.'” (Source: Uma Back Translation)
• Yakan: “For I tell you, what is written in the holy book about me has to be fulfilled. It is said hep there about me, ‘He was mixed in with the people who break the law.’ The fulfillment of this is soon reached.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Because it’s necessary that the written word of God about me is fulfilled, which say, ‘He was included with the criminal people.’ ‘” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Because it is emphatically necessary that the written word of God concerning me be fulfilled which says, ‘He was considered as a criminal.’ And here it is close to being fulfilled.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Because I tell you that what is said in the writing will be fulfilled in me, which says, ‘He was regarded/classified as belonging with robbers.’ Because those things which are written concerning me are now being fulfilled.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:38:

• Noongar: “The disciples said, ‘See! Here are two spears, Lord!’ ‘That’s enough,’ Jesus said.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “His disciples said: ‘Lord, here are two swords.’ Yesus said: ‘Thus/enough.'” (Source: Uma Back Translation)
• Yakan: “Then they said, ‘Sir, look, there are two swords here.’ ‘That is enough now,’ he said.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then his disciples said, ‘Look, because we have two swords.’ And Jesus said, ‘That is enough.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Lord,’ they said, ‘Here are two swords.’ ‘That’s enough,’ he answered.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Those disciples of Jesus said, ‘Lord, here are two bolos.” That’s enough talk of that,’ said Jesus.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:39:

• Noongar: “Jesus left the city and went up the Mount of Olives, that place he always went. His disciples accompanied him.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “After that, Yesus went out from the town, and as was his custom he went to Mount Olive and his disciples also went with him.” (Source: Uma Back Translation)
• Yakan: “Then Isa went out from the town going to the hill Jaitun as he used to do. His disciples came with him.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Jesus left the house and he went to the mountain called the place of Olives because they always slept there, and his disciples went with him.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus and his disciples left the city and went to the mountain Olivo, because that indeed also is where they had been going at night.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Like Jesus had been doing since their arrival there, he went again going from the city, going there to the Hill of Olibo. Those disciples of his went with him.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:40:

• Noongar: “When Jesus came to the place, he said to them, ‘You must ask God that you do not fall into temptation.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “When they arrived there, he said to them: ‘Pray that you not receive/undergo temptation.'” (Source: Uma Back Translation)
• Yakan: “When he arrived at the place he was going to, he said to his disciples, ‘Pray to God so that you will not be carried away/fall by temptation/tempters.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when they arrived there, Jesus said to his disciples, ‘You must pray so that you’re not overcome by the temptation which is coming upon you.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When they arrived, then he said to them, ‘Pray in order that you will not be-tempted-and-yield.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “When they arrived there, he said to them, ‘It would be good if you pray so that you won’t be defeated by evil/evil-spirit when your believing-in/obeying me is tested.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:41:

• Noongar: “Then Jesus went away from them, not far, like the throwing of a stone. Jesus knelt and prayed,” (Source: Warda-Kwabba Luke-Ang)
• Uma: “After that, and he went a ways [lit, somewhat far] from them, and he knelt down to pray.” (Source: Uma Back Translation)
• Yakan: “Then he went a little way away from them, the distance was about 75 meters and there he stood on his knees praying to God.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Jesus went ahead just a little ways, and he knelt down and he prayed to God.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then he distanced himself from them a little, like the distance a stone can be thrown, and he knelt down to pray.” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then Jesus went-a-short-distance of about one throw from them. He kneeled down and prayed.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:42:

• Noongar: “‘Father,’ he said, ‘if you want, you can take this cup away, this cup of suffering. But you must not do what I want: you must do what you want to do.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “He said: ‘Father, if you desire/want, please take-away-from-me [lit., remove-from-my-path] this suffering that is almost striking me. But not My desire/will that happens, it is better Your own will.'” (Source: Uma Back Translation)
• Yakan: “He said, ‘O Father, if you wish/if it is your will do not leave me to be persecuted. But not my wish is to be followed but your wish.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And he said, ‘My Father, if it’s what You want, then don’t allow me to pass through this torment which you have destined for me; however, what I want should not be followed but rather what you want.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Father,’ he said, ‘if you (sing.) want, please permit that I not endure this coming suffering of mine. But it shouldn’t be what I want but rather but you (sing.) want that is fulfilled.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘Father,’ he said, ‘if it’s possible/acceptable with you, hopefully you won’t cause-to-go-ahead this hardship/suffering which I am approaching. But not my will is what will be followed/obeyed, but on the contrary your will.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:43:

• Noongar: “An angel came from Heaven and helped Jesus become stronger. ” (Source: Warda-Kwabba Luke-Ang)
• Uma: “From there, an angel from heaven appeared to strengthen him.” (Source: Uma Back Translation)
• Yakan: “Then an angel from heaven appeared to him giving him strength.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then as he was praying, an angel of God came from heaven and strenghtened the breath of Jesus.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then an angel appeared to him from heaven to strengthen him.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When he was praying, an angel arrived coming from heaven. He strengthened the mind/inner-being of Jesus.” (Source: Tagbanwa Back Translation)