Following are a number of back-translations of Luke 22:69:
- Noongar: “But now the Son of Man will sit at the right hand of God, great and powerful.'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “But from now, I the Son of Man sit and rule at the right side of God who is Powerful.'” (Source: Uma Back Translation)
- Yakan: “But from now on I, the Son of Mankind will be sitting there at the right hand side of the most powerful God.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “But this is what I say to you, ‘The day will come soon when I, the prophesied older sibling of mankind, I will be sitting on the right side of God who is all powerful.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But from now on, I who am Child of a Person, I will sit at the right-hand of God who is all-powerful.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “But it’s true, after this I who am the One From Heaven Born of Man/human will sit on the right of the surpassingly supernaturally-powerful God.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 22:70:
- Noongar: “They all said, ‘Then you are the Son of God, are you?’ Jesus said to them, ‘You say this of me.'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “Those judges said again: ‘If thus, are you (sing.) really the Son of God?’ Yesus said: ‘Really thus, like you have said.'” (Source: Uma Back Translation)
- Yakan: “They all said, ‘If it is like that, you are the Son of God?’ Isa answered, he said, ‘As you say it, I (am) already.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And they all said, ‘Well, if that’s what you say, who are you, anyway? Are you the Son of God?’ And Jesus answered, ‘Yes, it is what you say.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then they again inquired, ‘Are you (sing.) then the Child of God?’ ‘If that’s what you say, correct,’ he said.” (Source: Kankanaey Back Translation)
- Tagbanwa: “‘Well if it’s like that apparently, you mean to say that you are the Son of God!’ said all those who were assembled. ‘Yes, what you have said it true,’ said Jesus.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 22:71:
- Noongar: And they said, ‘We don’t need witnesses! We ourselves hear his words!'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “From there, they said: ‘There no longer need to be witnesses! We ourselves have heard from his lips his wrongs!'” (Source: Uma Back Translation)
- Yakan: “Then they said, ‘Why shall we (incl.) look for more/other testimony? And-what’s-more we (incl.) have already heard what he said.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then they said, ‘There’s no need that anybody else brings accusation against him, because we (incl.) have all heard his words which really transgress against God.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then they said, ‘Is it indeed-the-case (RQ implying of course not) that we need anyone to testify? Here-now emphatically we have heard what he said.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “And then they all said, ‘Well, why do we still need the testimony of others, since our ears are what heard those words of his coming from no other mouth than his?'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 23:1:
- Noongar: “All the people got up and took Jesus before Pilate.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “after that, all those judges stood up and they took Yesus to Governor Pilatus.” (Source: Uma Back Translation)
- Yakan: “Then all the councilors stood up and brought Isa before Pilatus.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then all of those rulers who were gathered there, they took Jesus to Governor Pilate so that he might judge him.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then they all stood up to take Jesus to Governor Pilato. When they arrived there,” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well, without anything further, all those who were members of the Sanedrin stood up, and all together they took Jesus to the Romano governor who was Pilato.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 23:2:
- Noongar: “There, they started accusing Jesus: ‘We have heard this man deceiving our people. He tells them not to give taxes to the Roman Emperor and saying that he is the Messiah and that he is a king himself.'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “When they arrived there, they accused him, they said: ‘We found this person while he was causing-to-fall the people. He told them not to pay taxes to Kaisar. And he also said that he is Kristus, a king.'” (Source: Uma Back Translation)
- Yakan: “When they arrived there they accused Isa. They said, ‘We (excl.) caught this person influencing our tribe to oppose the government. He told the people not to pay taxes to the Leader King. And he said yet that he is Almasi, that means the one chosen by God to be king.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And when they arrived there, they told Pilate their accusations. They said, ‘We have investigated this person, and we know that he’s causing trouble in our (incl.) town because he stops people from paying tax to our (incl.) high king there in the town of Rome. And that’s not all, for he says that he is Christ, which is to say, the king chosen by God to rule over mankind.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “they filed-charges-against-him saying, ‘We (excl.) caught-this person -in-the-act of persuading our (excl.) countrymen the Jews to riot/revolt. Second, he says that they shouldn’t pay taxes to the Emperor, and third, he is saying that he is the Cristo, a king.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “They filed (lit. caused-to-go-up) their charge saying, ‘We caught/arrested this fellow who is misleading our (excl.) fellow-countrymen. And he is also forbidding people to pay the payment to the Impiradur. And added to that, he is causing the people to believe that he is the Cristo who was promised to reign over us (excl.).'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 23:3:
- Noongar: “Pilate asked him, ‘You are King of the people of Judea, are you?’ ‘So you say,’ Jesus replied.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “So, Pilatus asked Yesus: ‘Are You really the King of the Yahudi people?’ Yesus said: ‘Really thus, like what you say.'” (Source: Uma Back Translation)
- Yakan: “Pilatus asked him, he said, ‘Are you the king of the Yahudi?’ Isa answered, he said, ‘That is what you say.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And as for Pilate, he asked Jesus, he said, ‘Are you the King of the Jews?’ And Jesus answered, ‘Yes, it’s what you say.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then Pilato inquired of Jesus, ‘Are you (sing.) (surprised realization particle) the king of the Jews?’ ‘If that’s what you (sing.) say, that’s so,’ Jesus answered.” (Source: Kankanaey Back Translation)
- Tagbanwa: “When Pilato heard that, he questioned Jesus. He said, ‘What, are you the King of the Judio?’ Jesus replied, ‘Yes, what you said is true.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 23:4:
- Noongar: “Pilate said to the Chief Priests and all the people, ‘I can’t see a wrong thing in this man to punish him.'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “From there, Pilatus said to the leading priests and to the people: ‘I do not find any fault/wrong of this person.'” (Source: Uma Back Translation)
- Yakan: “Pilatus said to the chief priests and to the crowds, ‘I do not find any sin in this person.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then Pilate said to the chief priests and the people, he said, ‘I haven’t found anything worthy of punishing this person,’ he said.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then Pilato said to the leaders of the priests and the many-people, ‘I know of no sin of his.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “When Pilate heard, he said to those chiefs of the priests and the people with them, ‘I can’t find any sin which this person has done.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 23:5:
- Noongar: “But they spoke more strongly, ‘Because this man says these things, people are beginning to argue and fight in everywhere in Judea. He started in Galilee and now he comes to this place.'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “But they just kept-on-insisting, saying: ‘He is stirring up the people with his teaching, all over the land of the Yahudi people. First he was in Galilea, but now he has come here.'” (Source: Uma Back Translation)
- Yakan: “But they really insisted they said, ‘He causes trouble to the people because of his teaching. He started his teaching there in the place Jalil and he also taught in all of Yahudiya and now he is also here in Awrusalam.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “But the people started shouting out all the more, saying, ‘The people who listen to his teaching are rioting! He started his teaching there in the province of Galilee and he has taught also in all the villages here in the province of Judea, and now he is here again in Jerusalem.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But they still insisted saying, ‘He has-been-throwing-all the many-people -into-a-riot, starting from Galilea up to Judea, and here he has also arrived here.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “But they were-persistent, saying, ‘Really through what he is teaching, he is inciting the people through the whole land of us (excl.) Judio to oppose the government. He began this which he is doing there in Galilea. Today/now what else but it’s now here.'” (Source: Tagbanwa Back Translation)
