Following are a number of back-translations of Luke 23:30:

• Noongar: “These days, people will say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “At that time, people will speak to the hills like this: ‘Fall on us, hills! Cover us, stones!'” (Source: Uma Back Translation)
• Yakan: “And the people will curse themselves/wish bad for themselves they will say, ‘Why doesn’t this mountain cover me. Why doesn’t this hill cover me up.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Because at that time, the people will say to the mountains, ‘Fall down on us.’ And they will say also to the hill, ‘Cover us up.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Because at that time, people will plead that the mountains will landslide in order to bury/cover them.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Because on that day, people will be ordering the mountains and hills, saying, ‘Go ahead, cave-in/landslide on us now so that we will be covered over!'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 23:31:

• Noongar: “Because if they do things like this when the tree is green, what will happen when the tree is dry?'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Because if they do like this to Me, who has no fault/wrong, how much for will [they do] to you!” (Source: Uma Back Translation)
• Yakan: “For,’ said Isa, ‘if they do like this to a person who has no sin, they will do worse to the people who have sin on that day.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Because,’ said Jesus to them, ‘if this is what they’re doing to me whom am like a tree that’s not yet dried up because I don’t have any sin, how much more is it that they will do to you who are like a tree that has already dried up.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Because if this is what they will do to me who am like not yet dried wood, surely worse is what they will do to you who are like already-dried.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “For if like this is caused to happen to me who have no sin, what I wonder will happen to you (pl.) Judio? For if a still live tree will be completely-burned-up, of course much more will one already dead be completely burned up.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 23:32:

• Noongar: “They also took out two other men, both thieves, to crucify with Jesus.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “When Yesus was taken to be crucified, there were also two other people taken with him to be killed. Those two were both people with evil behavior.” (Source: Uma Back Translation)
• Yakan: “There were also two people other than Isa taken to be killed. Those two had broken the law.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And there were also there two robbers that they were taking because they will kill them along with Jesus.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “There were also two criminals whom they took-along-with Jesus to go kill them.” (Source: Kankanaey Back Translation)
• Tagbanwa: “The soldiers took along also two people who were criminals, for they would be killed together with Jesus.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 23:33:

• Noongar: “When they came to a hill called ‘The Skull’, they hammered Jesus to the cross, and the two thieves, one on Jesus’ right hand and one on his left hand.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “When they arrived at the place called Skull Hill, they crucified Yesus. And those two who had evil behavior, they were also crucified, one on this right side, one on his left side.” (Source: Uma Back Translation)
• Yakan: “When they came to the place called ‘Scull’ they nailed Isa onto the post and erected the post. They also nailed the two who had broken the law to their posts. One of the posts they erected on the right side of Isa and one on his left.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And they arrived at the mountain that is called the bone of the head, and there they nailed Jesus to the cross and they also nailed those two robbers also to two crosses. They set up one cross on the right side of Jesus, and the other they set up on his left side.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When they arrived at the place they called Bone of the Head, they nailed Jesus to the cross. The two criminals, they also nailed to other crosses, one on the right and one on the left of Jesus.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When they arrived at a place called Skull, they then nailed Jesus to a cross, and those two criminals were also nailed too. One was set up on his right, one on his left.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 23:34:

• Noongar: “Jesus said, ‘Forgive them, Father! They do not know what they are doing.’ They threw dice to divide Jesus’ clothes among themselves.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Yesus prayed, he said: ‘My Father, forgive them, because they do not know what they are doing.’ The soldier who crucified Yesus threw dice as their decider of which of them would get his clothes.” (Source: Uma Back Translation)
• Yakan: “Isa prayed to God for those who nailed him, he said, ‘O Father, forgive them for they do not understand what they are doing.’ The soldiers threw dice for dividing the clothes of Isa.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And while they were still nailing Jesus to the cross, he prayed to God. He said, ‘My Father, forgive them because they don’t know this what it is that they are doing.’ And then those who nailed him to the cross, they cast lots to see who would be able to own the clothes of Jesus.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus said, ‘Father, forgive them, because they don’t know what they are doing.’ As for the soldiers, they drew-lots for Jesus’ clothes in order to share-them-out.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Suddenly/unexpectedly Jesus spoke. He said, ‘Father, do forgive them, for they don’t know what this is which they are doing.’ And then what the soldiers did was, they drew-lots for they were dividing up his clothes between them.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 23:35:

• Noongar: “People stood there watching. Then the leaders of Judea mocked Jesus: ‘He saved other people, let him save his own life if he is the Messiah.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Many people came and stood around to watch. So also the leaders of the Yahudi people mocked him, they said: ‘He helped other people. He should now help himself, if it is true that He is the Redeemer King chosen by God.'” (Source: Uma Back Translation)
• Yakan: “While the people who stood there were watching, the leaders of the Yahudi mocked Isa and talked bad/insulted him. They said, ‘He could help other people, let him help himself if he is really truly the Almasi, the one chosen by God to be king.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And as for the people who were standing there near, watching, those leaders of the Jews, they jeered at him, they said, ‘It serves him right. He saved others, and if it’s really true that he is the king chosen by God, let’s just see if he can save himself.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “The many-people, they stood there watching/spectating while the leaders of the Jews, they repeatedly-made-fun-of him saying, ‘He emphatically saved other people. Let him kindly also save himself if he is truly the Messiah whom God has chosen.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “As for the other people, they were just standing and looking. As for the leaders of the Judio, they were now making sarcastic remarks about Jesus. They said, ‘He can save/free others. Well today/now he needs to save/free himself, if he really is truly the Cristo who was chosen by God.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 23:36:

• Noongar: “The soldiers also mocked Jesus. They came to Jesus and gave him bad wine,” (Source: Warda-Kwabba Luke-Ang)
• Uma: “The soldiers also mocked him. They came close to him and they caused-him-t-drink sour wine,” (Source: Uma Back Translation)
• Yakan: “The soldiers also made fun of him. They went close to him and gave him a drink to drink.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And the soldiers also, they also jeered at him. They got near to him to make him drink wine.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “The soldiers also made-fun-of him. They approached to extend-upward to him homemade-vinegar” (Source: Kankanaey Back Translation)
• Tagbanwa: “He was also being mocked by the soldiers. They approached him bringing a sour drink to cause him to drink.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 23:37:

• Noongar: “and said, ‘Save yourself if you are the King of the Jews!” (Source: Warda-Kwabba Luke-Ang)
• Uma: “and they said: ‘If you (sing.) are really the King of the Yahudi people, then help yourself [lit, your body]!'” (Source: Uma Back Translation)
• Yakan: “And they said, ‘If you are the king of the Yahudi, help yourself.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And they said, ‘If it’s really that you are the King of the Jews, then save yourself!” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “while saying, ‘Save yourself (sing.) then if it is true that you (sing.) are the king of the Jews.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “And they said, ‘If you really are the King of the Judio, go ahead, free your own body!'” (Source: Tagbanwa Back Translation)