Following are a number of back-translations of Luke 23:38:

• Noongar: “They wrote these words above Jesus, ‘The King of the Jews’.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “On the cross of Yesus above his heave there was writing like this: THIS IS THE KING OF THE YAHUDI PEOPLE” (Source: Uma Back Translation)
• Yakan: “And there was a writing on the post above his head it said, ‘This is the king of the Yahudi.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And they put up a writing above him on the cross, and that writing said, ‘This is the King of the Jews.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “There was also something written which was fastened above-the-head of Jesus which said, ‘This is the king of the Jews.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “There above his head, there was something written in which three languages were used, Griego-language, Latin-language and Hebreo-language, which said, ‘This is the King of the Judio.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 23:39:

• Noongar: “One of the thieves hanging there, he insulted Jesus: ‘You’re the Messiah, are you? Save yourself and us!'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “One of the evil people crucified with Yesus sassed Yesus, he said: ‘You (sing.) say you (sing.) are the Redeemer King! If it is really like that, help yourself (sing.) and us (excl.) too please!'” (Source: Uma Back Translation)
• Yakan: “Isa was also insulted by one of those nailed who had broken the law. He said, ‘Are you not the Almasi? Save yourself and us also.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And one of those two robbers that were nailed along with Jesus, he also spoke in rejection against him. He said, ‘If it’s really true that you are the king chosen by God, well let’s just see about it. You save yourself and you also save us!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Even one of those who was nailed-with, he disparaged Jesus saying, ‘Aren’t you (sing.) the Messiah? Save yourself (sing.) then and us (excl.) as well!'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Also, one of whose who was nailed insulted/belittled him, saying, ‘Isn’t it so that you are supposed to be the Cristo? Well, go ahead, free yourself and us too!'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 23:40:

• Noongar: “But the other thief rebuked him, saying, ‘Why don’t you fear God? They are punishing Jesus the same as us.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “But the other one admonished his companion, he said to him: ‘Aren’t you (sing.) afraid? Do you (sing.) not submit to God? We have all be condemned to death.” (Source: Uma Back Translation)
• Yakan: “But he was scolded by his companion he said, ‘Why do you speak like that? Is it that you are not afraid of God? All three of us have the same judgment.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And that other one, he said to his companion, he said, ‘Why do you talk like that? Don’t you have any fear of God? As for us three, we’re all dying here.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But his fellow criminal, he rebuked him saying, ‘Aren’t you (sing.) afraid of God? What all of us have been sentenced-with is the same,” (Source: Kankanaey Back Translation)
• Tagbanwa: “When his companion heard, he rebuked him saying, ‘You’d better not do like that. Aren’t you afraid of God, even now that you’ve been sentenced to death like him here?” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 23:41:

• Noongar: “But our punishment is correct, because we are getting what we should get for what we did; but he did nothing wrong.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “But the punishment of we two is fitting according to the wickedness of our behavior. But Him, he has no fault/wrong.'” (Source: Uma Back Translation)
• Yakan: “But we two are worthy to be killed like this because this is the reward for our doing. But this person has done nothing bad.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “However, as for us two, we deserve to be killed because our wickedness is coming home to us. However, this man, by contrast, he hasn’t done anything wrong.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “but as for us (du), our (du) punishment is correct because it is our (du) reward for our (du) crimes/sins, but as for him however, he (sympathy particle) has no crime.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “This sentence is really fitting for us two being the punishment for what we have done, but as for this person, there really is no evil which he has done.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 23:42:

• Noongar: “And he said to Jesus, ‘Jesus, remember me, Jesus, when you came back to be King.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “After that, and he spoke to Yesus: ‘Yesus, please remember me, when you (sing.) come to become King!'” (Source: Uma Back Translation)
• Yakan: “Then he said to Isa, ‘O Isa, do not forget me when you are already ruling (as king).'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then he said to Jesus, ‘Lord, don’t forget me in the future when you rule.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then he said to Jesus, ‘Lord Jesus, please remember me when you (sing.) come to rule.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then he added on, saying, ‘Jesus, please remember me when you will reign now.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 23:43:

• Noongar: “Jesus said to him, ‘Truly, I tell you this day, you will be with me in Heaven.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Yesus said to him: ‘Truly I say to you (sing.): today you (sing.) will be with me in Firdaus.'” (Source: Uma Back Translation)
• Yakan: “Isa said to him, ‘Truly I tell you, this day we (dual) will be there together in heaven.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said to him, ‘What I say to you is really true, that today you and I will be together in the land of those made immortal.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And Jesus said to him, ‘This that I tell you (sing.) is true. This day (lit. today day) you (sing.) will join me in heaven.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Replying, Jesus said, ‘What I will say to you really is true, that this very day you will be my companion later-today in heaven.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 23:44:

• Noongar: “About mid-day, the sun stopped shining and darkness covered all the country until afternoon; ” (Source: Warda-Kwabba Luke-Ang)
• Uma: “At noon, suddenly the sun no longer shone. Suddenly it was dark all over that town, until three o’clock.” (Source: Uma Back Translation)
• Yakan: “When it was noon already the sun became dark and it was dark in that whole country until three o’clock in the afternoon.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when it was noon, then suddenly the whole world got dark for three hours.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When it was about twelve o’clock, the sun suddenly-stopped shining and the entire country became dark until three o’clock.” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then just at noon (lit. as the sun passed its zenith), for the space of three hours the whole land/world became dark, lasting until mid-afteroon (about 3 pm).” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 23:45:

• Noongar: “and the big cloth, hanging inside the Temple, it was torn into two pieces.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “The middle-wall cloth that was hung in the House of God tore in half becoming two pieces.” (Source: Uma Back Translation)
• Yakan: “And the thick cloth that makes/acts-as a wall in the temple also tore into two.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And at that same time, the very thick cloth which was used as a curtain in the church, the house of God, it suddenly was torn in half.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Right then the curtain of the Temple ripped and divided-in-two.” (Source: Kankanaey Back Translation)
• Tagbanwa: “During those hours, there really was no sunlight. And then suddenly/unexpectedly the thick curtain which hides-from-view the Very Far From Ordinary Room of the Templo was torn in-a-long-rip.” (Source: Tagbanwa Back Translation)