Following are a number of back-translations of Luke 23:54:
- Noongar: “The day was day six and the Sabbath Day was nearly beginning.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “That day was a preparation day, and according to the custom of the Yahudi people, beginning that afternoon it was forbidden to work, because the worship day had started.” (Source: Uma Back Translation)
- Yakan: “It was already Friday afternoon and the sun was setting. That was already the beginning of the day-of-no-work.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “It was afternoon then, on Friday, and when the sun set it was the beginning of the day of rest.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Upon his doing that, the day for-resting was almost beginning, because it was the afternoon of Friday which was the preparation-time of the Jews.” (Source: Kankanaey Back Translation)
- Tagbanwa: “That day was the one called Preparing, and the sun was already low. When it had set, that was the beginning of the Day of Rest.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 23:55:
- Noongar: “The women following Jesus from Galilee went with Joseph and they saw Joseph put Jesus’ body in the grave.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “That is why the women who accompanied Yesus from Galilea followed Yusuf going to that grave. They saw how the body of Yesus was put in the grave.” (Source: Uma Back Translation)
- Yakan: “The women who had followed Isa from Jalil, followed Yusup and they saw the grave and how he laid Isa into the grave.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And those women who had come from Galilee with Jesus, they went with Joseph to bury the body of Jesus. And they saw where Jesus was placed in the burial place.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “The women who had gone-with Jesus from Galilea, they followed Jose and saw the place where Jesus was buried and the way Jose had placed-inside (i.e. buried) his corpse.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Those women who had accompanied Jesus from Galilea followed Jose who went burying. They saw that burial-place and how Jesus was laid there.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 23:56:
- Noongar: “Then they went back home and prepared leaves and sweet-smelling oil to put on Jesus’ body. On the Sabbath Day, they rested the way the Law said.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “After that, they returned to the town, [and] prepared spices with fragrant oil to smear on the body of Yesus. After that, on the worship day they stopped working, following the Law of Musa.” (Source: Uma Back Translation)
- Yakan: “Then they went home to prepare ointments and perfumes for anointing the body/corpse of Isa. When it was the day of-no-work already, they rested as the law commanded.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Then they went home because they were going to prepare some fragrant pitch and oil to rub onto the body of Jesus. And then on the day of rest they did not do anything because they were obeying that which was commanded in the Law which was handed down to them.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then they went-home to go prepare the oil and perfume that they would later go and rub-on his corpse. But on the next-day which was the time-for-resting, they remained at home to rest, because that was the law of the Jews.” (Source: Kankanaey Back Translation)
- Tagbanwa: “After those women went home, they prepared perfume and mira in praparation to use on the body of Jesus. And then since the Day of Rest had begun, they all rested according to what was commanded by God.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 24:1:
- Noongar: “When the sun rose on the first day, the women went to the tomb, carrying the sweet-smelling oil which they prepared.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “Very early Sunday morning, those women went to the grave carrying the fragrant stuff that they had already prepared.” (Source: Uma Back Translation)
- Yakan: “Very early on Sunday those women went to the grave carrying the ointments they had prepared.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “When the day of rest was over and it was early morning on the day of Sunday, these women went again to the place where Jesus was buried and they brought with them the fragrant things to rub on that they had prepared.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When it was Sunday, those women went early to the place where Jesus was-buried taking-along perfume which they had prepared.” (Source: Kankanaey Back Translation)
- Tagbanwa: “When it was very early morning on Sunday, those women then set out to go to the grave of Jesus. They were taking with them the perfume which they had prepared.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 24:2:
- Noongar: “They saw the big stone rolled away from the opening of the grave” (Source: Warda-Kwabba Luke-Ang)
- Uma: “When they arrived there, they saw that they closing stone was shoved aside.” (Source: Uma Back Translation)
- Yakan: “When they arrived there, they saw that the stone which had closed the cave had already been rolled away.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “They arrived there and saw that the stone which was used as a door to the burial place, had been removed.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “They found the stone that was closing (lit. dooring) the cave rolled-away,” (Source: Kankanaey Back Translation)
- Tagbanwa: “On their arrival, the rock which had blocked off where Jesus had been laid was-rolled-away.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 24:3:
- Noongar: “so they went inside; but they did not see the body of the Lord Jesus.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “They entered into the grave, but they did not find the body of the Lord Yesus.” (Source: Uma Back Translation)
- Yakan: “They went inside but they saw that the body/corpse of Isa was no longer there.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “They went inside and they looked around for the body of the Lord Jesus, and it wasn’t there.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “so then right-away they entered, but they didn’t find (lit. found nothing of) Jesus’ body.” (Source: Kankanaey Back Translation)
- Tagbanwa: “They went in but the Lord Jesus was no longer lying-dead there.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 24:4:
- Noongar: “They stood there because this confused them. Suddenly two men stood there near them, their clothes shining.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “While they were standing carried by their confusion, suddenly two men dressed in shining white appeared, standing beside them.” (Source: Uma Back Translation)
- Yakan: “They were confused about that. Then suddenly there were standing beside them two men, their clothes were very bright/dazzling.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then they were very troubled in their thinking, and suddenly two men appeared to them whose clothes were very shining white.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “While they were standing there, extremely-amazed, there suddenly-appeared two men with shining clothes standing-with them.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Their minds/thinking were agitated about that.Suddenly/unexpectedly there were two men there close to them whose clothing was dazzlingly-bright.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 24:5:
- Noongar: “The women were very afraid. They knelt to the ground. The men asked, ‘Why do you look for a living person among the dead people?” (Source: Warda-Kwabba Luke-Ang)
- Uma: “Those women were terrified and they fell-face-forward to the ground. Those two said to them: ‘Why do you hunt for a living person in the midst of the dead?” (Source: Uma Back Translation)
- Yakan: “The women were terrified and they bowed-down-low. But the men said to them, ‘Why do you seek a living person here where they bury the dead?” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And as for these women, they knelt down, bowing their heads because they were very much afraid. And those men said to them, ‘Why are you looking for a person who is alive, here in the place where they bury dead people?” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “The women bent-their-heads because of their excessive fear, but those men said to them, ‘Why are you looking for the one-who-came-alive in the place of the dead?” (Source: Kankanaey Back Translation)
- Tagbanwa: “The women were afraid. They bowed down and hung-their-heads. And then they were questioned by those two men. They said, ‘Why are you looking for the living here with the dead?” (Source: Tagbanwa Back Translation)
