Following are a number of back-translations of Luke 24:6:
- Noongar: “He isn’t here! He has been raised! Remember what he said to you in Galilee:” (Source: Warda-Kwabba Luke-Ang)
- Uma: “He is no longer here. He is alive again! Remember what he said to you yesterday [recent past time] in Galilea.” (Source: Uma Back Translation)
- Yakan: “Isa is no longer here. He is already alive again. Remember what he told you when he was there yet in Jalil.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Because as for Jesus, he’s no longer here because he’s risen from the dead. You remember what he said to you when you were still in Galilee.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Jesus is not here, because he came-to-life again. Have you forgotten what he told you when you were in Galilea” (Source: Kankanaey Back Translation)
- Tagbanwa: “He is no longer here, because he has been made alive again. Remember what he said to you when there in Galilea.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 24:7:
- Noongar: “‘The Son of Man must be put into the hands of evil men, killed, and three days later, rise to life’.'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “He said: The Son of Man must be offered to evil people to be crucified, but on the third day he will live again.'” (Source: Uma Back Translation)
- Yakan: “He said hep that he, the Son of Mankind would be handed over into the hold/power of sinful people and they would nail him onto the post and on the third day he would live again.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Because he said that as for him, the older sibling of mankind, he would be turned over to wicked people and he would be nailed to a cross, and within three days he would rise again.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “that it is necessary for the Child of a Person to be handed-over to sinners so that they will nail him to the cross, but he will live again on the third day?'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Isn’t it so that he said, you-remember, ‘It’s necessary that the One From Heaven Born of Man/human be handed over to people who are sinful, and they will nail him to a cross. But on the third day he will indeed be made alive again.”” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 24:8:
- Noongar: “Then the women remembered his words.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “From there, they really did remember the words of Yesus.” (Source: Uma Back Translation)
- Yakan: “Then the women remembered that Isa had said that.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then finally those women remembered this that Jesus had said.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “And then they remembered what Jesus had said.” (Source: Kankanaey Back Translation)
- Tagbanwa: “When those women heard, only then did they remember that which Jesus had said to them.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 24:9:
- Noongar: “They returned from the grave to the eleven disciples and the other people who followed Jesus, and told them all these things.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “They returned/went home from the grave and they told all that had happened to the eleven disciples of Yesus and to all the other followers.” (Source: Uma Back Translation)
- Yakan: “They left from the grave and went home. They told all this to the eleven disciples of Isa and to all the other disciples.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then those women went home and they told the eleven apostles of Jesus and the other people.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When they then returned, they told his eleven disciples and their companions what had happened.” (Source: Kankanaey Back Translation)
- Tagbanwa: “After that, those women who had gone to the grave went home. They related everything to the only eleven now disciples and to the others who were their companions also.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 24:10:
- Noongar: “Those women were Mary Magdalene, Joanna, and Mary the mother of James. They and the other women with them told all these things to the disciples.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “Those women [were] Maria Magdalena, Yohana, and Maria the mother of Yakobus, and the other women who were with them. They told all that had happened to the disciples of Yesus.” (Source: Uma Back Translation)
- Yakan: “These women were Mariyam the woman from Magdala, Jo’anna and Mariyam also the mother of Yakub and there were other women who were their companions. They were the ones who told the disciples whom Isa had commissioned what they had seen.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “The names of those women were Mary Magdalene, Joanna and also Mary the mother of James, and there were some other women companions with them. They were the ones who told the apostles what had happened to them.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “The names of these women were Maria Magdalena, Joanna, and Maria the mother of Santiago. They and still other women were the ones who went and told the apostles what had happened.” (Source: Kankanaey Back Translation)
- Tagbanwa: “It was Maria Magdalena, Juana and Maria who was the mother of Santiago, and there were some other women who were companions of theirs too who went to tell the disciples.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 24:11:
- Noongar: “But in the eyes of the disciples, everything the women said was only silly talking, and they did not see the truth.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “But those disciples did not believe their words, they thought it was just words that they made up.” (Source: Uma Back Translation)
- Yakan: “But the apostles did not believe what the women told for they said it was just idle-talk.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “However, the apostles of Jesus, they thought it wasn’t true and they didn’t believe the news of these women.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But the apostles thought that what the women said was just foolish-chatter, so they didn’t believe (it/them).” (Source: Kankanaey Back Translation)
- Tagbanwa: “But the disciples thought-mistakenly that what those women were telling was just what-they -had-made-up. That’s why they didn’t acknowledge it as true.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 24:12:
- Noongar: “But Peter stood up and ran to the grave; he stooped and saw the grave clothes but not another thing. Then he went back , amazed because of everything which had happened.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “But as for Petrus, he ran to the grave. He bent down to peer inside, he saw that only the burial-cloths were there. After that, he returned to his house, and he continually pondered thinking about what had happened.” (Source: Uma Back Translation)
- Yakan: “But Petros jumped up running to the grave. When he arrived there he bent down peeping into the cave. The only things he saw there were the shrouds. Then he left for home, he really wondered about the happenings.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “But Peter, when he heard that news, he ran to the tomb and when he arrived, he peeked inside and the only thing he saw was the white cloth which had wrapped the body of Jesus. And he left there and went home, very surprised, wondering why the body of Jesus wasn’t there.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But Pedro however, he ran to go to the place of the cave. Arriving there, he bent-down to peer-in, but he saw nothing except the cloth that they-had-used-for-wrapping. Then he went-home searching-and-searching in his mind as to what had happened.” (Source: Kankanaey Back Translation)
- Tagbanwa: “But although they didn’t acknowledge it as true, Pedro ran going there to the grave. When he arrived, he bent down to peer inside. All he saw there were those cloths with which the body of Jesus had been wrapped. That’s why he went home amazed about that which had happened.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 24:13:
- Noongar: “The same day, two men who followed Jesus, they were going home to Emmaus, a journey of one afternoon from Jerusalem.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “On that day also, two followers of Yesus were walking to the town of Emaus, its distance about eleven kilometers from Yerusalem.” (Source: Uma Back Translation)
- Yakan: “On that day also two of the disciples of Isa went to the village called Emmaus, it is at a distance of eleven kilometers from Awrusalam.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And on that day also there were two men who came from Jerusalem, and they were on their way to a town named Emmaus. And as for this town, it was about thirteen kilometers away from the town of Jerusalem.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “On that same day, two of Jesus’ disciples were walking to go to a barrio at Emmaus whose distance from Jerusalem was over eleven kilometers.” (Source: Kankanaey Back Translation)
- Tagbanwa: “That day, two people who were indeed believers in Jesus set out. They were going to a bario called Emaus, about eleven kilumitru distant from Jerusalem.” (Source: Tagbanwa Back Translation)
