Following are a number of back-translations of John 7:25:

• Uma: “When the citizens of Yerusalem heard those words of Yesus, they were confused. There were some who said: ‘Isn’t that the person whom our leaders are looking for, wanting to kill?” (Source: Uma Back Translation)
• Yakan: “So-then there were people of Awrusalam talking, they said, ‘Isn’t this the person whom the leaders wanted to kill?” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And the other people there in the village of Jerusalem when they heard that which Jesus said, they said, ‘Is not this the man that the leaders are looking for in order to kill?” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When that was so, there were those from-Jerusalem who said, ‘Isn’t it this one do-you-suppose that they want to kill?” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Jesus was now teaching, some of the people of Jerusalem were saying, ‘Isn’t this that person they want to kill?” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Some of the natives of Jerusalem began to question among themselves. They said, ‘Isn’t it this one who is being hunted in order to kill him?” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 7:26:

• Uma: “Yet here he is teaching without anxiety, and no-one is accosting him. Perhaps our leaders know that He is the Redeemer King?” (Source: Uma Back Translation)
• Yakan: “Look,’ they said, ‘here he is talking openly but the leaders do not oppose him. Do they believe now that he is the Almasi?” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Just look, he is still teaching many people. Perhaps it is really true that our elders know that he is the prophesied one that God has chosen to rule. Because why is it that they do not stop him!” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “There he is speaking in front of the many-people, and our leaders emphatically keep-quiet. Have they perhaps decided that he is the Messiah?” (Source: Kankanaey Back Translation)
• Tagbanwa: “Today, here he is, teaching the people, but there’s nothing they’re saying in opposition to him. Maybe our leaders recognize/know he is the one meant by that Cristo who was promised by God.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Well, here he is, he is speaking to the people and nothing is said. Do the authorities believe that this man is the Christ then?” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 7:27:

• Uma: “But it is not appropriate that he be the Redeemer King, because we know where he is from. When the Redeemer King that was promised long ago does come, no-one will know where he is from.'” (Source: Uma Back Translation)
• Yakan: “But when the Almasi comes,’ they said, ‘it is not known where he comes from. But this person, we (incl.) all know where he is from.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “But if he is the king, how come we know where he comes from because when the king comes nobody will know where he comes from, but as for this person, we know where he comes from.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Maybe not, because when the Messiah comes, no one reportedly will know where-he-comes-from. But as for that-one, we certainly know where-he-came-from.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “But isn’t it so that no-one knows where this Savior King who was promised to come here will come from? However as for this fellow, we all know his parents/where- he -came-from.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “But we know where he is a native of. And when the Christ comes no one will know where he came from.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 7:28:

• Uma: “So, while Yesus taught in the House of God, he called loudly, he said: ‘You say that you know who I am and where I am from. I came here, not following my own will. I am here following the will of God who sent me. He is the one who is worthy to be believed. But you do not know him.” (Source: Uma Back Translation)
• Yakan: “Isa was still teaching in the temple and he spoke with a loud voice, he said, ‘Is it that you really know me and you know where I am from? I did not come from my own will/wish. God told me to come here, and he does not lie. You do not know him,’ said Isa.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Now Jesus heard that and in his teaching there in the House of God, he made his voice loud and said, ‘You think wrongly that you know who I am and where I come from, but you don’t. Because I did not come here through my own desire but I was sent by God. He is the true God, however you do not know who he is.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When that was so, Jesus raised his voice in his teaching in the Temple and he said, ‘You think (concessive particle) that you know me, and you also think that you know where-I-came-from. But the truth of it is, it wasn’t I who was in-charge-of my coming here but rather there was emphatically one who sent me. And as for you, you don’t know him.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well since it was like that, Jesus then voiced-loudly, teaching there in the Templo. He said, ‘What, do you recognize/know me? Do you know where I really came from? It’s true, I didn’t come here just of myself, but on the contrary there is someone who sent me. All he says is wholly truth but well, you don’t know him.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus heard what the people at the church where he was teaching were saying. Loudly he said, ‘You say you know where I came from. But I didn’t come on my own. Rather I came because I was sent by him who truly is the God who lives. But you don’t know him.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 7:29:

• Uma: “[As for] me, I know him, because my source/appearing is from him, and He is the one who sent me.'” (Source: Uma Back Translation)
• Yakan: “‘But I, I know him for I come from him and he is the one who commanded me to come here.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “I know, on the other hand, who he is because I came from him, and he is the one who sent me.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But I by-contrast, I of-course know (him), because I came-from him, and he indeed also is the one who sent me.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “But as for me, I know him, because there is where I came from, and he is the one who sent me to come here.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “I know him because I came from where he is and he himself sent me.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 7:30:

• Uma: “At that time, there were some who wanted to arrest/catch him, but no-one laid their hands on him, because his time had not arrived.” (Source: Uma Back Translation)
• Yakan: “Then they wanted to arrest him but nobody even touched him because the time for his being killed had not yet come.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And they tried to catch Jesus then, but no one dared to take hold of him because God did not yet permit it.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Upon Jesus’ saying that, the leaders tried to arrest him, but they had no capability, because it was not yet the time for-him-to-fulfill God’s plan.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When those people heard, they wanted to arrest Jesus, but they weren’t able to do it because the determined time hadn’t yet come.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The people wanted to grab him in order to jail him. But no one grabbed him because the time hadn’t come.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 7:31:

• Uma: “Many in the midst of the people believed in him, they said: ‘He is surely the Redeemer King, because he has done so many miracles.'” (Source: Uma Back Translation)
• Yakan: “But many people who were there believed in Isa. They said, ‘Really this is the Almasi. For no person can do wonder-causing deeds exceeding the deeds of this Isa.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “There were many people who believed that Jesus was the prophesied king chosen by God, and they said, ‘Jesus is the king because no one else can do greater miracles than those that he does.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “As for the many-people however, many of them believed in him, and they said, ‘Is not this one the coming Messiah? Because probably no one is able-to-do more-amazing-things than what this-one has-been-doing.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “But there were indeed many who acknowledged as true what he said. They were saying, ‘What do you suppose, if/when that one meant by Cristo comes here, would he be able to do signs which are amazing things which are greater than this person can do?'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Now many people believed Jesus was the Christ. They said, ‘This man here, now does the signs just like it is said that Christ will do them when he comes.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 7:32:

• Uma: “There were some Parisi people who heard that the crowd was murmuring about Yesus. That is why the Parisi people with the leader priests ordered several guards of the House of God to go arrest him.” (Source: Uma Back Translation)
• Yakan: “When the Pariseo knew as to what the people whispered about Isa, they and the leaders of the priests immediately commanded the guards to go and arrest Isa.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when the Pharisee people heard this that the people were saying, they and the leaders of the sacrificers, they sent the guards of the big church in order to seize Jesus.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When the Pharisees heard what-it-was aforementioned that the many-people were muttering, the Pharisees and the leaders of the priests, they sent Temple police to go arrest Jesus.” (Source: Kankanaey Back Translation)
• Tagbanwa: “The Pariseo came-to-hear-about what was being discussed by the people concerning Jesus. Therefore what those Pariseo and chiefs of the priests did was, they sent their men/employees there who were guards of the Templo to arrest Jesus.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The Pharisees heard what the people said, that they thought Jesus was the Christ. The Pharisees along with the chief priests sent police to grab Jesus to jail him.” (Source: Tenango Otomi Back Translation)