Following are a number of back-translations of John 7:33:

• Uma: “At that time, Yesus spoke to the people, he said to them: ‘I am only a short time with you. I will return going to him who sent me.” (Source: Uma Back Translation)
• Yakan: “Then Isa said to the people who had gathered to him, ‘I am not much longer here with you. I will be soon going home to the one who commanded me to come here.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said, ‘It won’t be long now that I will lead you because I will return there to God who sent me.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But thereupon Jesus said, ‘My staying-with you will not be long, and I will then return to the one who sent me.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well since that’s how it was, Jesus said, ‘I will be in your company for a little while longer and then I will go home to the one who sent me to come here.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus said to the people, ‘Just a short time you will see me here where you are. It won’t be long until I go to where he is who sent me.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 7:34:

• Uma: “You will look for me, but you will no longer find me. And where I am going you cannot go.'” (Source: Uma Back Translation)
• Yakan: “You will look for me but you will not find me because you cannot go to where I will be.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “You will look for me, but you will not be able to find me because you cannot come to the place where I will live.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “In-the-future you will search-and-search for me, but you won’t be-able-to-find me, because where-I-will-be, it is not possible for you to go.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “You will search and search for me, but you won’t find me, because you won’t be able to go there to where I’m returning.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “You will hunt for me but you won’t find me because you are not able to go where I will be.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 7:35:

• Uma: “The Yahudi rulers were confused to hear his words, and they asked one another, they said: ‘Where is he going, that he says we will not find him? Maybe he is going to go live with the Yahudi people who are living-as-aliens-in-the-land-of the Yunani people, and he will teach the Yunani people.” (Source: Uma Back Translation)
• Yakan: “Then the leaders of the Yahudi talked together, they said, ‘Where is this person soon going to perhaps, that we (incl.) will not find him? Is he perhaps going to our (incl.) tribe, those who live in the different places there in the country Girik? And is he perhaps going to teach the Girik tribe?” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then the Jews began asking each other, they said, ‘Where is he going that we cannot find him? Perhaps he is going to the villages of the people who aren’t Jews where some of our Jews have come to live because he will teach the people who aren’t Jews.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Upon which the leaders of the Jews asked-one-another, ‘Now just where might he go so that we won’t be able-to-find-him? Would it indeed-be-the-case (sarc. RQ) that he would go to the far countries where our fellow Jews are located to go teach the Gentiles (loan Gentil) that are there?” (Source: Kankanaey Back Translation)
• Tagbanwa: “The Judio again discussed-among-themselves, ‘Well where will this fellow go to that we won’t be able to find him? Maybe where he will go to is to our companions who are Judio who are mixed in among the Griego in their land, because there where they are is where he will now teach.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The Jews questioned among themselves, saying, ‘Where will he go in that he says that we will not find him there? Can he be going to other lands far away to teach the Jews he finds there? Or can it be the natives of those places he will teach?” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 7:36:

• Uma: “And what is the meaning of his words that say, we will look for him but we will not find him, and we cannot go where he is going?'” (Source: Uma Back Translation)
• Yakan: “He said that we (incl.) will look for him but that we (incl.) will not be able to find him. And we (incl.) couldn’t go to where he is, he said. What does he mean by saying this?'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Because why did he say, ‘You will look for me but you will not be able to find me?’ And he also said, ‘You cannot come to the place where I am going to live.’ What in the world is he trying to say?’ they said.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “He says that in-the-future we will search-and-search-for him but we won’t be able-to-find-him. He also says that we won’t be able-to-go to where he is. What perhaps does he mean to say?’ they said.” (Source: Kankanaey Back Translation)
• Tagbanwa: “What does he mean by that talk of his which said, ‘You will search and search for me but you won’t find me, because you won’t be able to go there to where I am returning’?'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “What does it mean when he said, ‘You will hunt for me but you won’t find me because you are not able to go where I will be’?'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 7:37:

• Uma: “The final day of the feast is the most important day. On that day, Yesus stood in the House of God, and he called: ‘Whoever is thirsty, come to me and drink!'” (Source: Uma Back Translation)
• Yakan: “On the last day of the festival, which was really the greatest day, Isa stood in the temple and spoke with a loud voice, he said, ‘Whoever of you is thirsty, come here to me and I will give you to drink.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Very dear to the Jews is the last day that they celebrate the feast. And when that day came, Jesus stood up and he said loudly, ‘The person who is thirsty, he should come to me and I will let him drink, which is to say, I will give him eternal life.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then the day arrived which was the last of the fiesta, that being the most-important day. On that day, Jesus stood-up and raised his voice saying, ‘Whoever is thirsty, he should come to me to drink.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When it was the last day which was the focal-point (lit. eye) of the Fiesta, Jesus stood up and shouted out loudly, saying, ‘Come here to my side as many as are thirsty and drink.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The last day of the celebration was the day the people said was the most important. On that day Jesus arose and loudly said, ‘If anyone is thirsty, he should come to me and drink.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 7:39:

• Uma: “Those words of Yesus referred-by-a-figure-of-speech to the Holy Spirit, which will land on the person who believes in him. At the time Yesus said that, the Holy Spirit had not yet landed on his followers, because Yesus had not yet been made big.” (Source: Uma Back Translation)
• Yakan: “The water welling up which Isa speaks about here, means the Spirit of God which he would soon give to those who believed in him. But at that time the Spirit of God had not yet been given because the time had not yet come when Isa was made great/honored by God.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “(The water which is able to give life which Jesus was talking about was the Holy Spirit. Anyone who believes in Jesus will receive this, however at that time, the Holy Spirit was not yet given because Jesus had not yet returned to heaven.)” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “This that Jesus was speaking-about, it was God’s Spirit that those who believed in him would later receive. The Spirit was not yet in them, because Jesus had not yet been honored by his dying and being-raised to heaven.” (Source: Kankanaey Back Translation)
• Tagbanwa: “What this saying of his was referring to was the Espiritu Santo who would enter-and-indwell as many as would believe-in/obey and trust-in/rely-on him. Only at that time, he wasn’t yet indwelling the bodies of people. He hadn’t yet been sent to enter-and-indwell because Jesus hadn’t yet got to return home to heaven to receive the praise/glory held in store by his Father.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “This word meant to say that those who believed in him would be in fellowship with the Holy Spirit. Because Jesus so far hadn’t gone to heaven to send the Holy Spirit to the people.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 7:40:

• Uma: “Many people heard those words of Yesus and some of them said: ‘He is definitely the prophet who was promised by God long ago.'” (Source: Uma Back Translation)
• Yakan: “When the people heard these words of Isa, some said, ‘This person is really the prophet we (incl.) have been waiting for.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The many people who were there heard these words of Jesus and some said, ‘It is really true that this person is the one whom the prophets of God foretold and we are expecting.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Some who heard this that Jesus said, they said, ‘This one truly surprised-realization is the awaited prophet.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Some, when they heard that which Jesus said, they said, ‘This really is none other than that Prophet.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Hearing what Jesus said, some of the people said, ‘Truly this man is God’s spokesman which was to come to the earth.'” (Source: Tenango Otomi Back Translation)