Following are a number of back-translations of Matthew 10:17:

• Uma: “Be very careful, because you will be arrested/caught and accused to the religious judges [sitters]. You will be beaten in the houses of prayer.” (Source: Uma Back Translation)
• Yakan: “Be watchful/watch out for there will be people who will catch/arrest you. They will hand you over to the judges and they will beat you in their prayer-houses.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Be on your guard, because they will seize you, and they will take you to trial, and they will beat you in their worshipping places.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Be careful, because they will arrest and file-charges-against you and they will whip you in the synagogues.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Be really careful, because there are people who will catch/arrest you and commit you to the judges. And then you will be whipped in their worship-places.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Be careful of the people. Because the people will take you to jail. There in the churches of the people they will beat you.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 10:18:

• Uma: “You will be carried going to the governing-ones and to the king because of your following of Me. At that time you will have the opportunity to speak to them and to other people who are not Yahudi people, speaking of your faith in Me.” (Source: Uma Back Translation)
• Yakan: “They will bring you before governors and kings because you follow me, so that you can tell the good news to them and to people from other tribes.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “They will force you to go before governors and kings because of your faith in me so that you might preach the Good News to Jews and also to people who are not Jews.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Because of your faith in me, you will also be charged before governors and kings, and thereby you will have an opportunity to tell the good news to them and to the Gentiles they rule.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Really because of your following/obeying me, you will be brought before governors and before kings. Well you will testify about the Good News in their presence and to the people who aren’t Judio.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “They will deliver you to the judges and rulers. The people will persecute you because you believe in me. When you thus are before the judges, both Jews and those who are not Jews, then all will be able to hear the good news you tell.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 10:19:

• Uma: “‘When they carry you going to the judge [sitter], don’t be afraid about what you will say to them or how your answer. Because at that time God himself will say to you what is appropriate for you to say.” (Source: Uma Back Translation)
• Yakan: “When they bring you to be judged do not be troubled/worried as to what you shall say. It will be given to you at that time as to what you will say.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And if they take you to trial, don’t you be concerned about what you will say and how you will talk. You will only know that when you are in front of them, because then the proper thing for you to say will be given to you.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When they interrogate you, don’t worry about what you will answer and what you will say, because at that hour/time, it will-be-made-known to you what is the correct thing-for you -to-say.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When you are being interrogated, don’t be distressed about what you will answer or say. For it’s certain that what you are to say will come into your mind.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “When you are put on trial, don’t worry about what word you will speak to the judge. At the time when you defend yourselves at the judgment, then God will give you the word you must speak.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 10:20:

• Uma: “So, what you say at that time, is not from your own thinking. Your words will come/issue/appear from the Holy Spirit that your Father who is in heaven gave to you. He is the one who will make-clear-to you what you will say when you speak.” (Source: Uma Back Translation)
• Yakan: “For what you will say is not from you but-rather the Spirit of your Father God who is there in your bodies/in you is the one speaking.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “What you say will not be words which come from your thinking, but rather it will come from the Holy Spirit whom our Father God sent. He will be the one to open your mouth.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Because it will not be yours whose words they are but rather the Spirit of God our Father.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Because it won’t be you who will speak by yourselves, but on the contrary the Espiritu Santo who will be sent by your Father in heaven, he will be the one to put in your minds what you are to say.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Because the Holy Spirit will put in your minds the word which you will speak to the judge. It won’t be your own thoughts you figure out to speak.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 10:21:

• Uma: “‘The time will come, all people will hate you because of your following of Me. There will be people who will give their own relatives or children to be killed because of their following of Me. There will also be children who oppose their parents and kill them. But people who are faithful believing in Me until the end [lit., all], they will receive goodness/salvation in the future.” (Source: Uma Back Translation)
• Yakan: “‘In the future there will be people who hand their siblings over and command them to be killed. There will also be children whose fathers will hand them over to be killed. And the children will be the enemies of their parents and they will command their parents to be killed.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “At that time there will be people who will cause their siblings to be killed. There will also be fathers who will cause their children to be killed. There will be people who will be against and will cause their parents to be killed.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘At that time, there will be those who betray a brother to the rulers in order that they will kill them. The same with fathers who will betray their children to the rulers in order that they will kill them. The children also, they will oppose their fathers and mothers and have-them-killed.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Really because of me, a brother who has believed will be caused to be killed by his brother who has no belief. Like that indeed will be done by a father to his own child. And a child will fight/go-against his parent who has believed. He won’t just fight/go-against him but will cause him to be killed too.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Men who believe in me will be accused by their brothers who do not believe in me, that they will be killed. Fathers, when their children believe in me, will deliver up their children to be killed. Children, when their parents believe in me, will deliver up their parents to be killed.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 10:22:

• Uma: “‘The time will come, all people will hate you because of your following of Me. There will be people who will give their own relatives or children to be killed because of their following of Me. There will also be children who oppose their parents and kill them. But people who are faithful believing in Me until the end [lit., all], they will receive goodness/salvation in the future.” (Source: Uma Back Translation)
• Yakan: “And you, my disciples,’ said Isa, ‘you will be hated by all people because you follow me. But whoever endures until the end of this persecution, certainly has life in heaven without end.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Everyone will be against you because you are my disciples. But he who holds tight his believing in me until the end of those tribulations, he will be given life forever.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “All people, they will hate you because of your being-united to me. But if you persevere in believing, not giving-out until the time-of-your -hardship is done, you will be saved.” (Source: Kankanaey Back Translation)
• Tagbanwa: “You really will be hated by all people because of your belief in me. But whoever holds-fast to his belief-in me till the end, he certainly will be freed/saved.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Everyone will hate you because you believe in me. But the person who endures whatever suffering he goes through is the one who will save his soul.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 10:23:

• Uma: “If you are persecuted in one village, go away going to another village. Truly I say to you: before your work is done carrying the Good News to all the villages of the Israel people, I the Child of Mankind will come back.” (Source: Uma Back Translation)
• Yakan: “When you are persecuted in one town, flee to another town. I tell you, you will not yet have gone to all the places in Isra’il and proclaimed, when I, the Son of Man, come again.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “If they treat you harmfully in one village, run away to another village. It is true what I am telling you, that you won’t be able to finish what I am causing you to do in all the villages of the nation of Israel before I, the Older Sibling of Mankind, will already return.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “If they hardship you in one town, run-away to go to another town. This that I tell you is true, that when I who am Child of a Person come, you will not yet have finished the work-I -gave-you -to-do in all-the-various-towns in Israel.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, if you are caused to suffer in one town, run to the next one. Because this which I will say to you is really true, that your work of teaching in every town of the Judio won’t yet be finished when I come who am the One From Heaven Born of Man/human.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “When you are persecuted in one town, then flee and go to another town. Yet I tell you that you will not have finished spreading the word where the Jews live when there will arrive the day when the people will be judged by the Man who came from heaven.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 10:24:

• Uma: “‘A student [school child] is not more honored than his teacher. A slave is not more important than his master.” (Source: Uma Back Translation)
• Yakan: “‘The pupil is not greater than his teacher. And the servant is not greater than his master.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “He who causes himself to be tuaght, he should not consider that he is more to be respected than the one who teaches him. And the same way with the servant, because he is not more to be respected than his master.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘There is no one who is studying who is higher/greater than his teacher. Neither is there a slave who is higher/greater than his master.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Consider this, that as for a disciple, of course he isn’t more-important/greater than his teacher. Like that too, a slave isn’t greater than his master.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Do not let the learner think that he will not go through what his teacher goes through. Also for the worker, do not let him think that he will not go through what his boss goes through.” (Source: Tenango Otomi Back Translation)