Following are a number of back-translations of John 10:16:

• Uma: “‘I also have other sheep, that are not in this corral. I must bring them also here. They will recognize my voice, so that all my sheep become just one group, and I the only one who shepherds them all.” (Source: Uma Back Translation)
• Yakan: “There are still others who belong to me besides these who belong to me, but they are not here in this area-for-taking-care/fold. I have to bring them also. They will hear/listen to my words. When I have made them one then there will be only one their shepherd.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And there are still some of my sheep, which is to say, people who belong to me, who are not here inside the kingdom of the Jews. I will bring them also, and they will listen to me. And then there will be one corral and only one who cares for them because it will be me.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “There are also sheep-of-mine that haven’t belonged to this corral. I must also call them so that they will come and listen to my voice. Then they will become one accompanying-group and only-one will take-care of them.” (Source: Kankanaey Back Translation)
• Tagbanwa: “There are still other sheep of mine apart from these ones belonging to this enclosure. It’s necessary that I cause them to be included also among the ones I tend. They will also listen to my voice, so that they and the original sheep will be one group, and also only-one will be their shepherd.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Also there are other sheep of mine who are not among those there. Also it is necessary that I go and bring them. They will hear my voice and then there will be just one group, and only one shepherd with them.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 10:18:

• Uma: “No-one can kill me if it is not my will. I choose to / would rather die of my own free will [lit., with my holy-holy heart]. I have authority/power to give my life to be killed, and I also have authority/power to live again. That is the command that I receive from my Father.'” (Source: Uma Back Translation)
• Yakan: “No man/human has the authority to kill me, because I have the power whether I die or not. I surrender my life from my own will. I have the authority to surrender my life and I have authority to make my body/myself alive again. This is what my Father God commanded me.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “I was not forced by any person, because I will allow myself to be killed of my own will. I have a right to allow myself to be killed, and it is also my right to be raised again because my Father God commanded this to me.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Definitely no one will kill me if I am not the originator of the thought, because I have authority to give my life and I also have authority to take-it-back. Because this is what God commanded me.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “There’s no person who could sever my life/breath, but on the contrary this is my will to give it. I am the one who owns life/breath and I have supernatural-power to give my life/breath and to reclaim it again. This also is the task given me which comes from my Father.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “No one can kill me if that is what I want. But I myself want to give up my life. I have power to give up my life and I have power to again live. This is the word my Father told me.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 10:19:

• Uma: “When the Yahudi people heard that speech of Yesus, they also argued among themselves.” (Source: Uma Back Translation)
• Yakan: “When the people heard these words of Isa, they again had different thoughts/were divided in their thinking.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when the Jews heard this teaching of Jesus, they could not agree.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “After-that the Jews again contradicted-each-other on-account-of the aforementioned that Jesus had said.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Because of that which Jesus had said, the Judio again couldn’t agree.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The Jews, after hearing this, did not agree among themselves.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 10:20:

• Uma: “Many of them said: ‘He is possessed! He is crazy! What is the use for us to listen to his words any more.'” (Source: Uma Back Translation)
• Yakan: “Many of them said, ‘He is demon possessed and crazy. Why do you listen to him?'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Many of them said, ‘He is crazy and he is afflicted with a demon. Let’s not listen to him.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Because many of them said, ‘A demon has made-him -crazy! Why do you still want to listen?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Many of them said, ‘He really is truly possessed by an evil spirit. Why do you bother listening to that mad one?'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Many of the Jews said, ‘Why do you pay attention to what he says? He is crazy, he is demon possessed.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 10:21:

• Uma: “But there were also some who said: ‘No! A person who is possessed by a demon does not speak like that. A demon couldn’t heal a blind person, right?'” (Source: Uma Back Translation)
• Yakan: “But others also said, ‘If a person is demon possessed, he cannot speak like he speaks. And as for a demon he cannot make a blind person see.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And others said, ‘If he were afflicted with a demon his teaching wouldn’t be like this. The one who is afflicted with a demon cannot cure a totally blind person.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “While others said, ‘Is it indeed-the-case that a demon-possessed-person speaks like that? (RQ implies unlikelihood of such an occurrence) Can a demon do-you-suppose remove a person’s blindness?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “But others said, ‘One doesn’t speak as wonderfully as that if possessed by an evil spirit. Could an evil spirit make well a blind person?'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Other Jews said, ‘But if he were demon possessed, he wouldn’t be able to speak as he does. A demon possessed person cannot cause the eyes of a blind person to open.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 10:22:

• Uma: “In Yerusalem at that time, people made a festival to remember the big day of the consecration of the House of God long ago. At that time, it was the cold time.” (Source: Uma Back Translation)
• Yakan: “So-then the time had come for the festival they called ‘For-purifying the temple’ there in Awrusalam. It was the cold season.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And there in the town of Jerusalem, that was the time of the feast of the Jews when they celebrated the cleaning long ago of their church, the House of God.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “During the frost-season, there is in Jerusalem a fiesta called Dedication of the Temple. When that fiesta arrived,” (Source: Kankanaey Back Translation)
• Tagbanwa: “Cold season coincided with the fiesta in Jerusalem which was the Fiesta of Making-far-from-ordinary the Templo.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “It was the time of the cold rains. There in Jerusalem the people prepared to celebrate at the church.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 10:23:

• Uma: “Yesus walked in the yard of the House of God, at the patio that is called the Salomo Patio.” (Source: Uma Back Translation)
• Yakan: “Isa was walking there in the temple in what they call the Porch/Balcony of Sulaiman.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “It was rainy season at that time, and Jesus was walking around in the House of God there at that place called the Sheltering Place of King Solomon.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus was there walking in the area of the Temple called Solomon’s Shelter.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus was walking in a roofed-place called Portico of Solomon, there at that Templo.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus was walking in the portico of the church which was named Solomon.” (Source: Tenango Otomi Back Translation)