Following are a number of back-translations of John 11:38:

• Uma: “From there, Yesus was sad, and he went to the grave. That grave was a hole that was dug in the side of a hill, and it was closed with a big stone.” (Source: Uma Back Translation)
• Yakan: “Isa’s liver was moved again while he was going to the grave. This grave was a cave closed with a stone.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then the sorrow of Jesus increased, and he went near the burying place. And that burying place was a cave in a cliff. There was a stone covering its doorway.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And again Jesus was extremely sorrowful (lit. thoughts hurt). Then he approached Lazarus’ burial-place which was a cave closed-off (lit. doored) by a stone.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus again felt bad, when they arrived at the grave. A cave is where they’d put that deceased then blocked it off with a rock.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus again hurt in his heart. He approached where the corpse was inside a cave which had a large stone serving as a door.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 11:39:

• Uma: “Yesus said: ‘Shove that stone aside!’ Marta, the relative of the dead man said: ‘Don’t open it, Lord. He already stinks, because he has been buried for four nights.'” (Source: Uma Back Translation)
• Yakan: “When they arrived at the grave, Isa said, ‘Remove the stone.’ Immediately Marta spoke, the sibling of the dead person. She said to Isa, ‘He smells already, Sir, for it is four days already now.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “‘Remove this stone,’ said Jesus. And Martha, the sister of the dead person, she said, ‘He stinks already because it has been four days since he was buried.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Remove the stone,’ Jesus said. ‘But Lord, he already indeed stinks, because he has been buried four days,’ Marta answered.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus said, ‘Remove that rock which is blocking off.”Expl.’ said Marta who was the sister of that deceased one, ‘Lord/Chief, he will be rotten-stinking by now because it’s already four days since he died.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus said, ‘Take away the stone.’ Martha, the sister of the dead man, said, ‘But Lord, he must smell by now because it is the fourth day he has been dead.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 11:40:

• Uma: “Yesus said to Marta: ‘Didn’t I tell you (sing.) earlier, if you (sing.) believe, you (sing.) will see the greatness of the power of God.'” (Source: Uma Back Translation)
• Yakan: “Isa said to her, ‘I have told you already that if you only believed you would really see the power of God.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said to her, ‘I said to you that if you believe, you would see that which will cause God to be very famous.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus said in-return, ‘Is it that you (sing.) have forgotten what I told you (sing.) that if you (sing.) believe, you (sing.) will see God’s power?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘Didn’t I say to you,’ said Jesus, ‘that if you will believe-in/obey me, you will see how much is the praiseworthiness/glory of God?'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “But Jesus said, ‘Didn’t I tell you that if you believe in me you will know that God is the greatest?'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 11:41:

• Uma: “After that, they did shove aside the shutting stone of the grave. Yesus looked up to the sky, he said: ‘My Father, I say thank you, because you (sing.) hear this my request.” (Source: Uma Back Translation)
• Yakan: “So-then they removed the stone that closed the grave. Then Isa looked up praying to God, he said, ‘O, Father, I thank you for you hear me. (and do what I request is implicit)” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And they took the stone away that was covering up the cave, and Jesus looked up into heaven and he said, ‘My Father, I thank you because you hear my request.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And they removed the stone. Then Jesus looked-up to heaven and said, ‘Father, I give-thanks because you (sing.) have heard me.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When he’d said that, they removed that rock which was blocking off. Jesus looked upward then spoke saying, ‘Father, I thank you that you answer me.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Then they took away the stone. Jesus looked above and said, ‘My Father, I thank you that you hear me when I pray to you.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 11:42:

• Uma: “I know that you (sing.) always hear my words. But this I say loudly, so that these many people here will hear, so that they believe that you (sing.) really are the one who sent me.'” (Source: Uma Back Translation)
• Yakan: “I know that you always hear me. But I say this in the hearing of these people here so that they believe that you are really the one who sent me.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And I know that you always listen to what I have to say. However because of the people here nearly, I am praying to you now so that they might believe that you sent me here to the earth.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “I know that you (sing.) always hear me, but I say that on-account-of these people in order that they will believe that you (sing.) are the one who sent me.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “I really know that you always listen to me. However I am speaking like this because of these people who are my companions, so that they will believe that you truly are the one who sent me.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “I know that you always hear me when I pray but I am speaking now in order that the people here will believe that you have sent me.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 11:43:

• Uma: “After that he called loudly: ‘Lazarus! Come here!'” (Source: Uma Back Translation)
• Yakan: “When he had said this, he called loudly, he said, ‘Lasarus, come out.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And after he said this, he spoke loudly, ‘Hey Lazarus, come out of here!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then he said shouting, ‘Hey Lazarus, come-out!'” (Source: Kankanaey Back Translation)
• Tagbanwa: “When he had said that, he shouted out saying, ‘Lazaro come out!'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “After saying this he called to the corpse, ‘Lazarus! Come out from where you are.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 11:44:

• Uma: “That dead person appeared from inside his grave. His hands and his feet were still wrapped with burial-cloths, and his head was tied with a handkerchief. Yesus said to them: ‘Take off his wrappings so that he can walk well.'” (Source: Uma Back Translation)
• Yakan: “Immediately the formerly dead person came out still in his shroud. His hands and feet were still tied and the face covered. Isa said to them, ‘Undo his shroud so that he can go home.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Lazarus came out raised from the dead. His body was wrapped up, and his hands and feet with a cloth. And as for his head, it was bound in a handkerchief. And Jesus said, ‘Untie him and let him go.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And the dead-one came-out with his arms/hands and legs wrapped-around with (strips of) cloth and his face also head-clothed. Then Jesus said to those who were there, ‘Untie those strips-that-are-wrapped-around so that he can go-home.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Without anything further, Lazaro came out, his legs and arms still wound-round-and-round with cloth which was their custom when burying, and his face was still covered/wrapped-around with a headcloth. Jesus said to them, ‘Take all that off from his body, so that he has no more encumbrances.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “He who had been a corpse came out. Cloth was wrapped around his hands and feet. Also his face was covered. Jesus said to the people, ‘Unwrap him now, loose him so he can go.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 11:45:

• Uma: “There were many Yahudi people visiting Maria at that time, and they saw what Yesus did. And many of them believed in him.” (Source: Uma Back Translation)
• Yakan: “Many of the Yahudi who were Mariyam’s companions believed already in Isa because they saw what Isa did.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And those Jews there who had come with Mary, when they saw what Jesus did, they believed in him.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When that was so, the many Jews who had gone-with plural Maria who had seen that-aforementioned-thing that Jesus did, they believed in him.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Those Judio who were comforting Maria, they saw that which Jesus did, that he raised Lazaro to life again. Therefore many of them now believed-in/obeyed Jesus.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Therefore there believed in him many Jews who had been at Mary’s house because they saw what Jesus had done.” (Source: Tenango Otomi Back Translation)