Following are a number of back-translations of John 13:19:

• Uma: “This I am saying to you ahead-of-time before it happens, so that when it happens, you will believe my words that say who I am.” (Source: Uma Back Translation)
• Yakan: “I am telling you this now while it hasn’t happened yet, so that when it happens you will believe what I said about myself, as to who I am.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Therefore,’ said Jesus, ‘before it happens, I tell you so that when it does happen, you will be able to believe that I am the one God has chosen to rule.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And I say this to you now so that when it is fulfilled later, you will believe that I am the Messiah.” (Source: Kankanaey Back Translation)
• Tagbanwa: “I am saying this to you already when it hasn’t yet happened, so that when it happens, you will acknowledge the truth of who I really am.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “I am telling you this word before it happens so that when it does happen you will believe that I really am who I say.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 13:20:

• Uma: “These my words are very true: whoever receives my messenger, it is like he receives me myself. So also, whoever receives me, it is like he receives my Father himself, because He is the one who sent me.'” (Source: Uma Back Translation)
• Yakan: “Truly I tell you,’ said Isa, ‘that whoever honors the people I am sending/people in my command, it is as if they are honoring me. And whoever honors me, it is as if he is honoring the one who sent me.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “It is very true what I am saying to you that if there is a person who receives the one whom I sent, he receives me also. And the one who receives me, he receives also my Father who sent me.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “This that I tell you is true. Whoever receives the one I send, he receives me and likewise also the one who sent me.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “This which I am saying to you really is the truth. That one who receives the one whom I send, I am the one he is receiving. And that one who receives me, he is also receiving the one who sent me.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Truly I tell you that he who gives a welcome to one whom I send, it is like as if he gave me a welcome. He who gives me a welcome, it is like as if he gave a welcome to the one who sent me.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 13:21:

• Uma: “After Yesus spoke like that, he was sad and he said: ‘These my words are very true: One from among you will sell me to my enemies.'” (Source: Uma Back Translation)
• Yakan: “When Isa had finished saying this, he was very troubled/sad in his liver and he said to his disciples, ‘Truly I tell you, one of you will betray me.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And while Jesus was saying this, his breath became very painful, and he said to his disciples, ‘Very true what I say to you, that one of you is going to betray me so that I will be killed.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When Jesus had said that, he was extremely sorrowful (lit. his thoughts hurt extremely) and he said to his disciples in-direct-speech, ‘This that I say is true that there is one of you who will betray me.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Jesus had said that, it’s like there was something really-bothering him. Therefore he now spoke plainly saying, ‘This which I am saying is the truth, that there is one of you here who will be the one to lead the ones wanting to kill me.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Having said this, Jesus hurt in his heart. Then he spoke straightly and said, ‘Truly I tell you that one of you will betray me.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 13:22:

• Uma: “His disciples looked at one another carried by their confusion, because they did not know whom he meant.” (Source: Uma Back Translation)
• Yakan: “His disciples looked. They did not know who he was talking of.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And his disciples just looked at each other because they did not know who he was talking about.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “His disciples, they just looked-fixedly-at-one-another with their minds in-a-turmoil, because they didn’t know who/what he was talking-about.” (Source: Kankanaey Back Translation)
• Tagbanwa: “His disciples stared around, because they had no idea which of them he was referring to in that which he’d said.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The learners began looking at one another, they didn’t know of whom Jesus was speaking.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 13:23:

• Uma: “One disciple whom he loved was sitting beside him.” (Source: Uma Back Translation)
• Yakan: “One of Isa’s disciples, the one he loved, sat beside him.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And there by the side of Jesus was the disciple whom he loved very much.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “The disciple who was next-to Jesus, that’s the one he very-much-loved among them.” (Source: Kankanaey Back Translation)
• Tagbanwa: “That one disciple whom Jesus really held dear, he was sitting beside him.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “A learner, whom Jesus loved very much, was seated together with him eating with him.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 13:24:

• Uma: “Simon Petrus eye-signaled that disciple, he said to him: ‘Ee, try asking the Teacher who he means.'” (Source: Uma Back Translation)
• Yakan: “Simon Petros made signs to him and said to him, ‘Ask Isa as to whom he is speaking of.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And as for this disciple, Simon the titled Peter motioned to him. Peter said, ‘Ask him who he is talking about.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Simon Pedro signaled to him to inquire of Jesus as to which of them he was talking-about.” (Source: Kankanaey Back Translation)
• Tagbanwa: “He was beckoned to by Simon Pedro that he would ask which of them Jesus meant by that which he’d said.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Peter made a signal to that one who was seated with Jesus to ask him whom he spoke of.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 13:25:

• Uma: “That is why that disciple came close to Yesus, and asked him: ‘Who is he, Lord?'” (Source: Uma Back Translation)
• Yakan: “So-then that disciple of Isa moved-closer to Isa to ask him, he said, ‘Sir, who is the one soon betraying you?'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And that disciple, since he was very near Jesus, he asked Jesus, he said, ‘Who of us will betray you?'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “That being so, that disciple turned-back-toward Jesus and said, ‘Lord, who is that-one who will betray you (sing.)?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well without anything further he leaned against Jesus and asked, saying, ‘Lord/Chief, who is that one you mean?'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Then he who was signalled drew closed to Jesus and said, ‘Lord, of whom are you speaking?'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 13:26:

• Uma: “Yesus said: ‘The person to whom I give the bread that I have dipped into the nede’ [refers to any food served with rice, usually boiled, always with sauce/liquid in it], he will be the one.’ He took a piece of bread, dipped it into the nede’, and gave it to Yudas, the son of Simon Iskariot.” (Source: Uma Back Translation)
• Yakan: “Isa answered, he said, ‘The person whom I give this bread to after I have soaked it in the dish, he is the one.’ Then Isa soaked the bread and then he gave it to Judas the son of Simon Iskariyot.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus answered, ‘When I dip this bread, the one I give it to, he is the one.’ And he dipped that bread, and he gave it to Judas the son of Simon Iscariot.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘The one-to-whom-I-give this bread that I will dip, he is the one,’ Jesus said in reply. And then he dipped the bread in the broth and gave it to Judas the child of Simon Iscariot.” (Source: Kankanaey Back Translation)
• Tagbanwa: “The reply of Jesus said, ‘That one to whom I will give bread which I will dip (in something), that’s the one.’ When he had dipped bread in the sauce in the dipping-dish, he handed it to Judas, that son of Simon Iscariote.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus said, ‘I am going to dip in a piece of bread. The one to whom I give it is the one of whom I am speaking.’ He dipped a piece of bread. He gave it to Judas Iscariot, the son of Simon.” (Source: Tenango Otomi Back Translation)