Following are a number of back-translations of John 17:11:

• Uma: “‘I am about to come [to where you are], Father, I will not be much longer in this world. But as from my disciples over there, they will still be in this world. O my holy Father, take care of them with the power of your (sing.) name–with the name that you (sing.) gave me. Take care of them so that they are of one heart, like Father and I are of one heart.” (Source: Uma Back Translation)
• Yakan: “I will soon return to you. I will soon leave this world. But the people you have given to me are still here in this world. O Father, you are the holy one, you have shown me the power of your name, watch over them with this your power so that they will be of one liver as we (dual) are.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And now I am returning there to you, and I will no longer live here on the earth. But these people who belong to us, they are still here on the earth. My Holy Father, watch over the people you have given me by means of the power of your name, so that they might be one just like we are one.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “I will not continue staying in this world but rather I will return to you (sing.). But these however, they will be left-behind. Holy Father, please protect them by the power of your (sing.) name which you (sing.) also gave to me so that their minds will always be-in-harmony like our (du) minds.” (Source: Kankanaey Back Translation)
• Tagbanwa: “I won’t be here much longer under the heavens, because I’m coming home now to you. But as for them, they are still here in this world. Father who is far from all sin, take care of them through the strength of your supernatural-power and glory which you made apparent here in/to me. Take care of them so that they will always be like-minded/in harmony, just like we are.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “I no longer will live here on earth. I am going to where you are to live. But now those I ask you to care for, they will remain here on earth. My Father, you are holy. By your power, care for those whom you delivered over to me in order that they will be of one accord like we are in accord.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 17:12:

• Uma: “While I am still with them, I am the one who takes care of them with the power of your (sing.) name–with the name that you (sing.) gave me. I guard them and none of them received disaster, except for one. He must have disaster, so that they world written in the Holy Book come true.” (Source: Uma Back Translation)
• Yakan: “As long as I was here with them I have watched over the people you gave to me with the power of your name. I watched over them, therefore none is lost from you, except one, for someone had to be lost so that the writing of the holy-book would be fulfilled.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “These people you have given me, while I was still with them I kept them safe by means of the power of your name. I watched over them and there is not even one of them who will be lost. The person whose punishment was prophesied, he will be lost because the prophecy in the written word of God will be fulfilled.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “While I was with them, I protected and cared-for them by the power of your (sing.) name which you (sing.) gave to me. And assuredly none of them were separated from me except the one who was designated/destined to be punished, in order that what you (sing.) caused-to-be-written would come-true.” (Source: Kankanaey Back Translation)
• Tagbanwa: “While I am with them, I am taking care of them through the strength of your supernatural-power which you gave to me. I have watched over them well, therefore not even one has been lost, except that person who searched for what-would-cause-him-to-be-lost, for it was also just the fulfilling of what is contained in the writings.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “While I have been with them here on the earth, I have cared for those you delivered over to me by means of your power. I have not let anything happen to them. No one was lost, except one person — he who was written about as being lost so that it turned out as written in the Holy Book.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 17:13:

• Uma: “‘Now, I am about to come [to where you are], Father. All this I say while I am still with them in this world, so that their joy will really be complete with joy that is from me.” (Source: Uma Back Translation)
• Yakan: “I will soon return to you, therefore while I am still in this world I say this so that their joy is complete like my joy.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And now I am returning there to you, and I beseech this of you while I am still here on the earth so that they may be thoroughly caused to rejoice with my joy. That word of yours you had me teach, I taught to them, and the people here on the earth who are your enemies are against them also because they have no association with these just like I also have no association with your enemies.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘My returning to you (sing.) is near-in-time, but I am still on this earth. Therefore I pray this out loud (lit. strongly) in order that they will hear in order that they will be made-thoroughly -happy with my own happiness.” (Source: Kankanaey Back Translation)
• Tagbanwa: “But today/now, I am about to come home now to you, and I am telling these things already while I am still here in this world so that the big-size of my happiness may be theirs with no lack.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Now I am going where you are. But while I still am here in the world, I speak this word so that our people will have all joy just like I rejoice.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 17:14:

• Uma: “I have told them your (sing.) word, with the result that people who do not believe hate them, because they are not their companions, like I also am not the companion of those who do not believe.” (Source: Uma Back Translation)
• Yakan: “I have passed-on/given to them your word/message. So-then they are hated by the people who do not follow you, because they do not follow/go-along-with the thinking of those people. They are like I am, I also do not follow/go-along-with the thinking of the people who do not follow you.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “I am not asking that you take out of the earth these people who belong to us. Rather the thing that I am asking you is that you watch over them so that they may not be harmed by Satan.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “I have made-known to them what you (sing.) have said, therefore those who don’t believe in me, they also hate them, because they are just like me, their character/behavior not being worldly like those who don’t believe.” (Source: Kankanaey Back Translation)
• Tagbanwa: “I’ve been able to speak your words to them, that’s why they are now hated by the mass of people who don’t believe-in/obey me, because they no longer harmonize with the crowd. An illustration of them is, they’re like me now who am not of this world here.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The word which you sent for me to teach was looked favorably upon by them. But the people who did not look favorably on your word hated them who did. For they do not continue doing the evil like the people do. They do like I do, since I do not do the evil done by the people.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 17:15:

• Uma: “I do not ask that you (sing.) take them from this world. My request, that you (sing.) keep them from evil.” (Source: Uma Back Translation)
• Yakan: “I do not ask/request that you take the people you have given to me from this world. But I ask/request that you watch over them so that they cannot be ruled over by the leader of demons.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “I am not asking that you take out of the earth these people who belong to us. Rather the thing that I am asking you is that you watch over them so that they may not be harmed by Satan.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “I don’t say though that you (sing.) are to remove them from this world but rather that you (sing.) protect them from Satanas.” (Source: Kankanaey Back Translation)
• Tagbanwa: “I’m not praying for you to remove them from this world here, but on the contrary that you will be taking care of them, so that they won’t be defeated by that Satanas who is the epitome of evil.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “I do not ask you the favor that you take them from the earth, rather I ask the favor that you care for them so that the devil will not ruin their faith.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 17:16:

• Uma: “Like I am not the companion of those who do not believe, so also my disciples are not their companions.” (Source: Uma Back Translation)
• Yakan: “They are like me, they do not follow/go-along-with the thinking of the people who do not follow you.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “They have no association with your enemies just like I also have no association with your enemies.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Because they are like me, not being counted among the people who don’t believe.” (Source: Kankanaey Back Translation)
• Tagbanwa: “They are no longer in subjection to that evil of his because they are now like me who am not of this world here.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Like I did not do the evil the people do, also our people do not do the evil which the people do.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 17:17:

• Uma: “Make them holy, make them your (sing.) portion with true teaching. Your (sing.) word, Father, that is what is true.” (Source: Uma Back Translation)
• Yakan: “Set them apart and cleanse them/make them holy. The-thing-cleansing them is your true teaching, your word/message.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “These people who belong to us, by means of the doctrine, make them your servants. Your word is the true doctrine.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Please distance them from evil by-means-of your (sing.) words which are true so-that they will serve you (sing.) properly.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Through the strength of your word which is wholly truth, make new their habit/nature that they will deviate now from the nature/ways of people who are sinners. For your words really are the truth.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Cause them to set their hearts on you and seek to live good lives by means of your word. Because your word is true.” (Source: Tenango Otomi Back Translation)