Following are a number of back-translations of John 17:18:

• Uma: “Like Father sent me here to the world, so also I send them going to other people in the world.” (Source: Uma Back Translation)
• Yakan: “I have told them to go to the people in the world, as I was told by you to come to the world.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Just like you sent me here to the earth, I will also send them so that they may preach to all mankind.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Because here-now I am sending them to their companions in this world just like the way you (sing.) sent me.” (Source: Kankanaey Back Translation)
• Tagbanwa: “In the way in which you sent me to go teaching here among the mass of people who are sinners, like that too I am now sending them, that they too go and teach the people who are still far from you.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Just like you have sent me to the world, so also I have appointed them to speak the word among the people.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 17:19:

• Uma: “Father, I offer my life to you (sing.) becoming your (sing.) portion, so that my disciples receive goodness, and so that they become your (sing.) portion in their following the true teaching.” (Source: Uma Back Translation)
• Yakan: “And for their good I submit/surrender my life to you, so that they really will be people belonging to you.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Because of them I cause you to be in charge of my breath so that they also will thoroughly cause you to be in charge of their breath.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And I will offer myself/my body to die for them in order that they will be truly distanced from evil to serve you (sing.).'” (Source: Kankanaey Back Translation)
• Tagbanwa: “And because of them, I will ensure/dedicate myself that I will really follow/obey all your will, so that they also may be ensured as being truly yours now, far now from sin.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “I set my heart on them so that also they will set their hearts on living good lives by means of the true word.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 17:20:

• Uma: “‘It is not just these my disciples only for whom I pray. I also pray for people who will believe in me from their testimony.” (Source: Uma Back Translation)
• Yakan: “‘I am not just asking/requesting for these my disciples,’ said Isa, ‘but for all who believe in me because of their teaching.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “I beseech you not just for these people who are ours now, but rather also because of all who will believe in me later on by means of their teaching.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘It’s not only these that I pray for but even those also who will believe in me on-account-of what these will go and say.” (Source: Kankanaey Back Translation)
• Tagbanwa: “And it’s not only for these disciples of mine that I am praying, but on the contrary those also who will believe-in/obey me because of their teaching,” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “But I don’t ask you the favor to care for only them, but also for those who will believe in me afterwards by means of the word spoken by our people.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 17:21:

• Uma: “My request, that all of them be of one heart. Like Father is in-harmony [mutual-life] with me, and I with Father, I ask they also be in-harmony with us. So that all people believe that you (sing.) are the one who sent me.” (Source: Uma Back Translation)
• Yakan: “O Father, may they all be of one liver, like you remain here with me and I remain there with you, likewise also may they remain here with us (dual). May they be of one liver so that the people in the world will believe that you really sent me.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Father, I beg you for them all so that their thinking will be one just like our oneness. You are here to me and I am there also to you. I beg you also that they may be one here to us so that mankind might believe that you sent me.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Father, I pray that their minds may be consistently-one like also our (du) minds, in order that people will believe that you (sing.) are the one who sent me. May they be in us (du) just like your (sing.) being in me and my being in you (sing.).” (Source: Kankanaey Back Translation)
• Tagbanwa: “so that they will all be like-minded/in harmony. Just like us, Father, who are very like-minded/harmonious, you with me, I with you, we are one living-entity only. I am requesting that they will be in harmony with your will, so that they and we will then be like we’re one body-unit. I am asking this so that people will believe that you are the one who sent me.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “For all these I speak about I ask you that they will be of one accord like we are of one accord. Being of one accord, my Father, all the people will know that you sent me to the earth.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 17:22:

• Uma: “‘I have given them the power that you (sing.) gave me, Father, so that they become of one heart, like we also are of one heart.” (Source: Uma Back Translation)
• Yakan: “I have honored them/made them great as you have honored me/made me great so that they are of one liver as we (dual) are of one liver,” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “My being high which you gave me, I give also to them so that they may be one in their thinking just like our oneness.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “I have give to them the same importance (lit. highness) that you (sing.) gave me so that their minds will be consistently-one just like us (du).” (Source: Kankanaey Back Translation)
• Tagbanwa: “The glory which you gave me, I have given to them also, so that they will be very like-minded/harmonious like the harmony we ourselves have with each other,” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “I have done to our people like you did to me first, so that they are of one accord. It is like we are of one accord.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 17:23:

• Uma: “I am in-harmony with them, and Father is in-harmony with me, so that they will become completely / wholly of one heart. If it’s like that, all people will now that you (sing.) sent me, and that you (sing.) love them like you (sing.) love me.” (Source: Uma Back Translation)
• Yakan: “I remain there with them, as you are remaining here with me so that they all are really of one liver. So-then when they are really of one liver, eventually the people in this world will know that you sent me. And they will also know that you love the ones who believe in me as you love me.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Because I am there in them and you are here to me so that the oneness of their minds may be right so that all mankind might know that you sent me and so that mankind might also know that your breath is big toward them just like your breath is also big toward me.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “I am/will-be in them and you (sing.) also are/will-be in me so that that-aforementioned consistent-oneness of their minds will have no lack/deficiency so that people will come-to-know that you (sing.) are the one who sent me and they will also come-to-know that your (sing.) love for them is the same as your (sing.) love for me.” (Source: Kankanaey Back Translation)
• Tagbanwa: “that I and they will have no being-separated because the Espiritu Santo will enter to indwell them, for as for you and me, we are one living-entity only. I want you to make them very like-minded/harmonious, for herein people here will know/recognize that you are the one who sent me, and as for them you hold them dear, like also your holding me dear.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “I am in fellowship with them. You are in fellowship with me. This results in their being of one accord. Then the other people can know that you sent me and that you love our people like you love me.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 17:24:

• Uma: “‘Father, my desire is that those whom you (sing.) gave me will live with me in my dwelling place, so that they see my power. You (sing.) gave me this power, because you (sing.) loved me from before the world was created.” (Source: Uma Back Translation)
• Yakan: “O Father, you have given them all to me. So-then this is what I wish/want, they shall be with me where I am so that they see your honoring me and the brightness which you gave to me, for I was loved by you when the world was not yet created.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Father, the people you gave me, I want that they should live with me in my dwelling place in the future so that they may see my powerful shinyness that you gave me long ago before the earth was established. The reason you gave me shinyness is because your breath is big toward me.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Father, I want the people that you (sing.) entrusted to me to be joined to me in heaven so that they will see my dazzling godhood. This is my godhood that you (sing.) gave me because you (sing.) loved me before the creating of the world.” (Source: Kankanaey Back Translation)
• Tagbanwa: “And this also is what I want, Father, that as many as you have given to me, they will also be able to live there where I live. Because when there now, they will see my glory which you gave me, for really from back in the past when there was not yet any world, you were already holding me very dear.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “My Father, I want that our people whom you delivered over to me, also will be where I will be, so that they will see what you will do to me — that you will cause that also I will be chief there where you are. Because you loved me from before the world was made.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 17:25:

• Uma: “O my Father who is straight, the people in this world do knot know you (sing.). But I, I know you (sing.). And my companions over there know that you (sing.) are the one who sent me.” (Source: Uma Back Translation)
• Yakan: “O Father, you are the righteous one/straight one, even though the people who do not follow you do not know you, but I know you and these my disciples know that you are the one who sent me.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “My Holy Father, the people here on the earth who are your enemies, they do not understand who you are. But as for me, I understand. And these people who belong to us, they know that you have sent me here.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Righteous Father, those who don’t believe in me, they don’t know you (sing.). But I though, I know you (sing.), and these disciples of mine, they know that you (sing.) are the one who sent me.” (Source: Kankanaey Back Translation)
• Tagbanwa: “My Father who is really straight/righteous, you are not known/acknowledged by the mass of people here in this world/land, but as for me, I really know/acknowledge you. And these companions of mine, they now know that you are the one who sent me.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “My Father, you do only good. The people in the world do not know you. But I know you. And our people now know that you sent me here.” (Source: Tenango Otomi Back Translation)