the Hebrew and Greek that is translated with “sword” in English is translated in Tepeuxila Cuicatec as “machete that is sharp on two sides,” in Lalana Chinantec as “machete” and in San Mateo del Mar Huave as “knife.” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The name that is transliterated as “Elisha” in English is translated in Finnish Sign Language with the sign signifying “help + prophet.” (Source: Tarja Sandholm)
Orthodox Icons are not drawings or creations of imagination. They are in fact writings of things not of this world. Icons can represent our Lord Jesus Christ, the Virgin Mary, and the Saints. They can also represent the Holy Trinity, Angels, the Heavenly hosts, and even events. Orthodox icons, unlike Western pictures, change the perspective and form of the image so that it is not naturalistic. This is done so that we can look beyond appearances of the world, and instead look to the spiritual truth of the holy person or event. (Source )
This verse begins in Hebrew with the verbal transition that is sometimes rendered “And it will happen.”
Him who escapes: The pronoun him is to be understood in the sense of “any person,” “anyone,” or “whoever.” The Hebrew verb rendered escapes is actually a passive form of a verb meaning “save” or “deliver.” But the meaning is adequately translated by the verb “escape” in English. Others may use an expression like “avoids death” or “flees death.”
The sword of Hazael: See Elisha’s words to Hazael in 2 Kgs 8.12. For the use of sword here, see the comments on 1 Kgs 2.8.
Him who escapes from the sword of Jehu shall Elisha slay: There is no record in the Old Testament of Elisha killing people who escaped death from Jehu.
Quoted with permission from Omanson, Roger L. and Ellington, John E. A Handbook on 1-2 Kings, Volume 1. (UBS Helps for Translators). New York: UBS, 2008. For this and other handbooks for translators see here .
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