the Hebrew and Greek that is translated with “sword” in English is translated in Tepeuxila Cuicatec as “machete that is sharp on two sides,” in Lalana Chinantec as “machete” and in San Mateo del Mar Huave as “knife.” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The name that is transliterated as “David” in English is translated in Spanish Sign Language with the sign signifying king and a sling (referring to 1 Samuel 17:49 and 2 Samuel 5:4). (Source: John Elwode in The Bible Translator 2008, p. 78ff.)
The verb stripped himself should not be taken to mean that Jonathan was left completely naked. He removed his outer sleeveless robe and his armor, but he would have still been covered. The same verb is used in the Joseph story (Gen 37.23) and of the priests in Lev 6.11; 16.23 (“put off”).
Armor: the same word is rendered “clothes” by Revised Standard Version in 4.12, but its precise meaning is not clear. See the discussion in 17.38. Some say his “armor” (New Revised Standard Version). Others say “his tunic” (New Jewish Publication Society’s Tanakh and New American Bible), “his military dress” (New American Bible), or “his warrior’s garment” (Klein).
The word bow is probably intended to include both the bow and the arrows that went with it. In some languages a single word is used to refer to both, but if this is not the case, translators may do as Contemporary English Version has done, saying “his bow and arrows.”
Girdle: the English word girdle has a special meaning today that is not what the Hebrew means. New Revised Standard Version correctly says “his belt.” Most other modern versions do the same.
Quoted with permission from Omanson, Roger L. and Ellington, John E. A Handbook on the First and Second Books of Samuel, Volume 1. (UBS Helps for Translators). New York: UBS, 2001. For this and other handbooks for translators see here .
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