hardened / stubborn

The Hebrew and Greek that is typically translated in English as “hardened” or “stubborn” is translated in the Hausa Common Language Ajami Bible idiomatically as taurin kai or “tough head.”

Other languages spoken in Nigeria translate similarly: Abua uses oḅom ẹmhu or “strong head,” Bura-Pabir kəra ɓəɓal or “hard head,” Gokana agẹ̀ togó or “hard/strong head,” Igede egbeju-ọngịrị or “hard head,” Dera gɨddɨng koi or “strong head,” Reshe ɾiʃitə ɾigbaŋgba or “strong head,” and Chadian Arabic has raas gawi (رَاسْكُو قَوِي) or “hard head.” (Source: Andy Warren-Rothlin)

Tagalog translates it as “hardened head.” (Source: Peng Kuo-Wei)

See also stubborn / hardness of heart and hardness of heart.

harden heart

The Hebrew that is translated into English as forms of “(to not) harden heart” is translated into other languages with their own vivid idioms; for example, Thai uses “black-hearted” (source: Bratcher / Hattoon, p. 272), Pökoot as makany kwoghïghitu mötöwekwo: “do not let become hard your heads” (source: Gerrit van Steenbergen), or Anuak as “make liver strong” (source: Loren Bliese).

See also hardness of heart, harden, and see Seat of the Mind for traditional views of “ways of knowing, thinking, and feeling.”

Pharaoh

The term that is used for monarchs in ancient Egypt and is transliterated as “Pharaoh” in English is translated in Finnish Sign Language with the sign signifying the “fake metal beard (postiche)” that was word by Pharaohs during official functions. (Source: Tarja Sandholm)


“Pharaoh” in Finnish Sign Language (source )

Translation commentary on 1 Samuel 6:6

This verse consists of two rhetorical questions. The first question functions as a mild exhortation not to be stubborn as the Egyptians were. The second question functions to remind the people of what God had done. Translators will need to decide whether rhetorical questions will carry the correct meaning, or whether one or both of the questions should be turned into a statement, as Good News Translation does in the second case. In some languages it will be possible to keep the form of a question while making clear that the question is rhetorical; see, for example, Anchor Bible: “Is it not true that when [Yahweh] had had his way with them…?”

The question concerning the Egyptians and Pharaoh is an allusion to Exo 10.1-2. It will be recalled that Pharaoh is a title and not a proper noun. See the comments on 2.27.

Harden your hearts as the Egyptians and Pharaoh hardened their hearts: the expression harden your hearts means “to be stubborn” or “to not submit to God’s will,” and occurs frequently in Exodus (for example, Exo 8.15, 32; 9.34). Here it has been rendered “become stubborn” (New American Bible) and “stiffened themselves” (Moffatt). Other languages may say “refuse to heed God.”

After he had made sport of them: the verb in this clause has negative connotations. In other contexts it refers to arbitrary acts of humiliation, abuse (including sexual abuse), and cruelty. Some translations use a direct expression here such as “make fools of” (Good News Translation), “make a mockery of” (New Jewish Publication Society’s Tanakh). Others use more idiomatic expressions such as “Did he not toy with them?” (Klein) or “when he had had his way with them” (Anchor Bible). The translation of this clause must not give the impression that God was “playing” in a good-natured way with the Egyptians. Them refers to the people of Egypt, including their ruler, the Pharaoh. The people, on the other hand, is a reference to the Israelites.

Did not they let the people go, that is, “Did not the Egyptians and the king of Egypt let the Israelite people go?”

Let … go: the Hebrew verb may have a rather passive meaning as in Revised Standard Version, Good News Translation, and New Jewish Publication Society’s Tanakh, or a more active meaning “send away [or, send out]” as in New International Version, Klein, and La Bible Pléiade.

And they departed: as Good News Translation makes clear, they refers to the Israelites, who departed “from Egypt.”

Quoted with permission from Omanson, Roger L. and Ellington, John E. A Handbook on the First and Second Books of Samuel, Volume 1. (UBS Helps for Translators). New York: UBS, 2001. For this and other handbooks for translators see here .