23King Joash of Israel captured King Amaziah of Judah son of Joash son of Ahaziah at Beth-shemesh; he brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, a distance of four hundred cubits.
The Hebrew, Aramaic and Greek that is translated as “cubit” or into a metric or imperial measurement in English is translated in Kutu, Kwere, and Nyamwezi as makono or “armlength.” Since a cubit is the measurement from the elbow to the tip of the middle finger, one armlength (measured from the center of the chest to the fingertips) equals two cubits or roughly 1 meter. (Source: Pioneer Bible Translators, project-specific translation notes in Paratext)
In Klao it is converted into “hand spans” (app. 6 inches or 12 cm) and “finger spans” (app. 1 inch or 2 cm) (Source: Don Slager)
The Hebrew and Greek that is transliterated as “Ephraim” in English is translated in Spanish Sign Language with the sign for “palm tree” referring to the palm of Deborah in the land of Ephraim (see Judges 4:5. (Source: Steve Parkhurst)
The name that is transliterated as “Judah” or “Judea” in English (referring to the son of Jacob, the tribe, and the territory) is translated in Spanish Sign Language as “lion” (referring to Genesis 49:9 and Revelation 5:5). This sign for lion is reserved for regions and kingdoms. (Source: John Elwode in The Bible Translator 2008, p. 78ff. and Steve Parkhurst)
The name that is transliterated as “Jerusalem” in English is signed in French Sign Language with a sign that depicts worshiping at the Western Wall in Jerusalem:
While a similar sign is also used in British Sign Language, another, more neutral sign that combines the sign “J” and the signs for “place” is used as well. (Source: Anna Smith)
“Jerusalem” in British Sign Language (source: Christian BSL, used with permission)
Some languages do not have a concept of kingship and therefore no immediate equivalent for the Greek, Hebrew, Aramaic, and Latin that is translated as “king” in English. Here are some (back-) translations:
Ninia Yali: “big brother with the uplifted name” (source: Daud Soesilio in Noss 2007, p. 175)
Nyamwezi: mutemi: generic word for ruler, by specifying the city or nation it becomes clear what kind of ruler (source: Pioneer Bible Translators, project-specific translation notes in Paratext)
Ghomála’: Fo (“The word Fo refers to the paramount ruler in the kingdoms of West Cameroon. He holds administrative, political, and religious power over his own people, who are divided into two categories: princes (descendants of royalty) and servants (everyone else).” (Source: Michel Kenmogne in Theologizing in Context: An Example from the Study of a Ghomala’ Christian Hymn))
Faye Edgerton retells how the term in Navajo was determined:
“[This term was] easily expressed in the language of Biblical culture, which had kings and noblemen with their brilliant trappings and their position of honor and praise. But leadership among the Navajos is not accompanied by any such titles or distinctions of dress. Those most respected, especially in earlier days, were their headmen, who were the leaders in raids, and the shaman, who was able to serve the people by appealing for them to the gods, or by exorcising evil spirits. Neither of these made any outward show. Neither held his position by political intrigue or heredity. If the headman failed consistently in raids, he was superceded by a better warrior. If the shaman failed many times in his healing ceremonies, it was considered that he was making mistakes in the chants, or had lost favor with the gods, and another was sought. The term Navajos use for headman is derived from a verb meaning ‘to move the head from side to side as in making an oration.’ The headman must be a good orator, able to move the people to go to war, or to follow him in any important decision. This word is naat’áanii which now means ‘one who rules or bosses.’ It is employed now for a foreman or boss of any kind of labor, as well as for the chairman of the tribal council. So in order to show that the king is not just a common boss but the highest ruler, the word ‘aláahgo, which expresses the superlative degree, was put before naat’áanii, and so ‘aláahgo naat’áanii ‘anyone-more-than-being around-he-moves-his-head-the-one-who’ means ‘the highest ruler.’ Naat’áanii was used for governor as the context usually shows that the person was a ruler of a country or associated with kings.”
And Joash king of Israel captured Amaziah king of Judah, the son of Joash, son of Ahaziah, at Beth-shemesh: As inverse 18, Good News Translation leaves implied king of Israel and king of Judah since this information is given earlier in the chapter. Nor does Good News Translation include the words at Beth-shemesh for the same reason (see verse 21). The words the son of Joash, son of Ahaziah are also omitted, but this information is not found in the immediate context, so it should be included. God’s Word renders these words as “son of Joash and grandson of Ahaziah.”
And brought him to Jerusalem: Contemporary English Version says “Jehoash took Amaziah with him when he went to attack Jerusalem.”
And broke down the wall of Jerusalem for four hundred cubits from the Ephraim gate to the Corner Gate: Jehoash and his army destroyed part of the wall around Jerusalem. Regarding the modern equivalents of the cubit, see the comments on 1 Chr 11.23. Four hundred cubits corresponds approximately to “two hundred yards” (Good News Translation) or “six hundred feet” (Contemporary English Version, New Living Translation) in the American system of measurements, but in the metric system it corresponds to about “one hundred eighty meters” (Biblia Dios Habla Hoy, Nueva Versión Internacional). Part of the northern wall of Jerusalem was destroyed, since the Ephraim Gate was located in the northern wall, facing the territory of Ephraim, and the Corner Gate was located in the northwest corner of the wall. The northwest part of Jerusalem was the most vulnerable to attack by enemy forces. The translation the Corner Gate follows the ancient versions and the parallel text of 2 Kgs 14.13. The Masoretic Text says “the gate of that which turns.” The difference in Hebrew between the word for “Corner” in 2 Kgs 14.13 and the participle meaning “which turns” here in verse 23 is very slight.
Quoted with permission from Omanson, Roger L. and Ellington, John E. A Handbook on 1-2 Chronicles, Volume 1. (UBS Helps for Translators). Miami: UBS, 2014. For this and other handbooks for translators see here .
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