Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). (Click or tap here to see more details)
The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).
For this verse, translators typically select the exclusive form (excluding Paul).
Source: Velma Pickett and Florence Cowan in Notes on Translation January 1962, p. 1ff.
Following are a number of back-translations of Acts 17:20:
- Uma: “We(excl.) have never heard a teaching that is so different like that, and we (excl.) want to know its meaning.'” (Source: Uma Back Translation)
- Yakan: “Those words of yours we (excl.) have never heard, that’s why we (excl.) want to know their meaning.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “There is that you are telling about which we have never heard before, therefore we want to listen to you so that you might explain it.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “because some of what you (sing.) have been saying, we (excl.) have heard nothing like it, and we (excl.) would like to find-out what it means to say.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “For this which you are coming out with sounds really amazing to our (excl.) ears. Therefore we (excl.) want to know its meaning.'” (Source: Tagbanwa Back Translation)
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