wisdom

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The Hebrew, Aramaic, and Greek that is translated as “wisdom” in English is rendered in Amganad Ifugao and Tabasco Chontal as “(big) mind,” in Bulu and Yamba as “heart-thinking,” in Tae’ as “cleverness of heart” (source for this and all above: Reiling / Swellengrebel), in Palauan as “bright spirit (innermost)” (source: Bratcher / Hatton), in Ixcatlán Mazatec as “with your best/biggest thinking” (source: Robert Bascom), in Noongar as dwangka-boola, lit. “ear much” (source: Portions of the Holy Bible in the Nyunga language of Australia, 2018 — see also remember), and in Dobel, it is translated with the idiom “their ear holes are long-lasting” (in Acts 6:3) (source: Jock Hughes).

See also wisdom (Proverbs).

Nebuchadnezzar

The term that is transliterated as “Nebuchadnezzar” in English is translated in American Sign Language with the signs for “king” and one signifying a wavy beard, referring to the common way of wearing a beard in Mesopotamia (see here ). (Source: RuthAnna Spooner, Ron Lawer)


“Nebuchadnezzar” in American Sign Language, source: Deaf Harbor

In Spanish Sign Language it is translated with a sign depicting “idol in my image,” referring to Daniel 3:1. (Source: Steve Parkhurst)


“Nebuchadnezzar” in Spanish Sign Language, source: Sociedad Bíblica de España

king

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Some languages do not have a concept of kingship and therefore no immediate equivalent for the Greek, Hebrew, Aramaic, and Latin that is translated as “king” in English. Here are some (back-) translations:

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  • Piro: “a great one”
  • Highland Totonac: “the big boss”
  • Huichol: “the one who commanded” (source for this and above: Bratcher / Nida)
  • Ekari: “the one who holds the country” (source: Reiling / Swellengrebel)
  • Una: weik sienyi: “big headman” (source: Kroneman 2004, p. 407)
  • Pass Valley Yali: “Big Man” (source: Daud Soesilo)
  • Ninia Yali: “big brother with the uplifted name” (source: Daud Soesilio in Noss 2007, p. 175)
  • Nyamwezi: mutemi: generic word for ruler, by specifying the city or nation it becomes clear what kind of ruler (source: Pioneer Bible Translators, project-specific translation notes in Paratext)
  • Ghomála’: Fo (“The word Fo refers to the paramount ruler in the kingdoms of West Cameroon. He holds administrative, political, and religious power over his own people, who are divided into two categories: princes (descendants of royalty) and servants (everyone else).” (Source: Michel Kenmogne in Theologizing in Context: An Example from the Study of a Ghomala’ Christian Hymn))

Faye Edgerton retells how the term in Navajo was determined:

“[This term was] easily expressed in the language of Biblical culture, which had kings and noblemen with their brilliant trappings and their position of honor and praise. But leadership among the Navajos is not accompanied by any such titles or distinctions of dress. Those most respected, especially in earlier days, were their headmen, who were the leaders in raids, and the shaman, who was able to serve the people by appealing for them to the gods, or by exorcising evil spirits. Neither of these made any outward show. Neither held his position by political intrigue or heredity. If the headman failed consistently in raids, he was superceded by a better warrior. If the shaman failed many times in his healing ceremonies, it was considered that he was making mistakes in the chants, or had lost favor with the gods, and another was sought. The term Navajos use for headman is derived from a verb meaning ‘to move the head from side to side as in making an oration.’ The headman must be a good orator, able to move the people to go to war, or to follow him in any important decision. This word is naat’áanii which now means ‘one who rules or bosses.’ It is employed now for a foreman or boss of any kind of labor, as well as for the chairman of the tribal council. So in order to show that the king is not just a common boss but the highest ruler, the word ‘aláahgo, which expresses the superlative degree, was put before naat’áanii, and so ‘aláahgo naat’áanii ‘anyone-more-than-being around-he-moves-his-head-the-one-who’ means ‘the highest ruler.’ Naat’áanii was used for governor as the context usually shows that the person was a ruler of a country or associated with kings.”

(Source: Faye Edgerton in The Bible Translator 1962, p. 25ff. )

Translation commentary on Daniel 5:11

The spirit of the holy gods: see 4.8.

In the days of your father: or “during the time when your father ruled.”

Light and understanding and wisdom: the three corresponding Aramaic terms have more or less the same meaning. While the first contains the idea of “light,” it is to be taken in a figurative sense and probably not translated literally in most languages. The second gives the idea of a kind of intelligence that enables a person to avoid errors or miscalculation. The third word in the list carries the notion of discernment or good judgment. If possible the translator should try to find three similar terms that include these concepts. But in some languages he or she may be forced to reduce the number of terms to two. This is comparable to the three synonymous verbs found at the end of the previous chapter (4.37).

Were found in him: this passive formulation will be plainly impossible in some languages. Some other ways to communicate this idea are “people saw in him,” “he demonstrated,” or possibly “he was known for” (New Jerusalem Bible), although this is also a passive.

King Nebuchadnezzar, your father: see the comments on verse 1 above. Following this expression the Aramaic text repeats the words “your father, the king” (compare King James Version, New International Version, and New American Standard Bible), although some ancient versions omit them. Hebrew Old Testament Text Project and Critique Textuelle de l’Ancien Testament indicate that this was very probably a part of the original and may have a vocative meaning. While these words should not be rejected for text-critical reasons, many translators may find the repetition very awkward and will have to omit them for translation reasons.

Made him chief: see 2.48.

Magicians, enchanters, Chaldeans, and astrologers: see verse 7 as well as 2.2.

Quoted with permission from Péter-Contesse, René & Ellington, John. A Handbook on Daniel. (UBS Helps for Translators). New York: UBS, 1994. For this and other handbooks for translators see here .