The term that is used for monarchs in ancient Egypt and is transliterated as “Pharaoh” in English is translated in Finnish Sign Language with the sign signifying the “fake metal beard (postiche)” that was word by Pharaohs during official functions. (Source: Tarja Sandholm)
The name that is transliterated as “Moses” in English is signed in Spanish Sign Language and Polish Sign Language in accordance with the depiction of Moses in the famous statue by Michelangelo (see here ). (Source: John Elwode in The Bible Translator 2008, p. 78ff.)
American Sign Language also uses the sign depicting the horns but also has a number of alternative signs (see here).
In French Sign Language, a similar sign is used, but it is interpreted as “radiance” (see below) and it culminates in a sign for “10,” signifying the 10 commandments:
The horns that are visible in Michelangelo’s statue are based on a passage in the Latin Vulgate translation (and many Catholic Bible translations that were translated through the 1950ies with that version as the source text). Jerome, the translator, had worked from a Hebrew text without the niqquds, the diacritical marks that signify the vowels in Hebrew and had interpreted the term קרו (k-r-n) in Exodus 34:29 as קֶ֫רֶן — keren “horned,” rather than קָרַו — karan “radiance” (describing the radiance of Moses’ head as he descends from Mount Sinai).
Even at the time of his translation, Jerome likely was not the only one making that decision as this recent article alludes to.
In Swiss-German Sign Language it is translated with a sign depicting holding a staff. This refers to a number of times where Moses’s staff is used in the context of miracles, including the parting of the sea (see Exodus 14:16), striking of the rock for water (see Exodus 17:5 and following), or the battle with Amalek (see Exodus 17:9 and following).
So they took ashes refers to both Moses and Aaron. For ashes see the discussion at verse 8. From the kiln is omitted in Good News Translation as unnecessary repetition. The kiln, with the definite article, does not refer to a specific furnace, so “a kiln” is better (Translator’s Old Testament). And stood before Pharaoh may be rendered as “appeared before Pharaoh” (New Jewish Publication Society’s Tanakh) or “came into Pharaoh’s presence” (Translator’s Old Testament).
Moses alone threw the ashes, not Aaron, as Yahweh had commanded. Threw them really means “scattered them” or “tossed them” (New American Bible, New English Bible). The plural pronoun them, of course, refers to the ashes. If a singular noun like “soot” is used, the singular pronoun will be necessary. (See the comment on the collective noun at verse 8.) The direction was toward heaven, so one may say that Moses “threw them into the air” (Good News Translation). This action suggests that the wind then carried the “fine dust” all over Egypt. For and it became boils …, see verse 9.
Quoted with permission from Osborn, Noel D. and Hatton, Howard A. A Handbook on Exodus. (UBS Helps for Translators). New York: UBS, 1999. For this and other handbooks for translators see here .
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