poetry in Isaiah 5:1-6

The Hebrew poetry in Isaiah 5:1-6 is translated by the German Gute Nachricht Bibel (last rev. 2018) in poetic form:

Auf fruchtbarem Hügel,
da liegt mein Stück Land,
dort hackt ich den Boden
mit eigener Hand,
ich mühte mich ab
und las Felsbrocken auf,
baute Wachtturm und Kelter,
setzte Reben darauf.
Und süße Trauben
erhofft ich zu Recht,
doch was dann im Herbst wuchs,
war sauer und schlecht.
Jerusalems Bürger,
ihr Leute von Juda,
was sagt ihr zum Weinberg,
was tätet denn ihr da?
Die Trauben sind sauer –
entscheidet doch ihr:
War die Pflege zu schlecht?
Liegt die Schuld denn bei mir?
Ich sage euch, Leute,
das tue ich jetzt:
Weg reiß ich die Hecke,
als Schutz einst gesetzt;
zum Weiden solln Schafe
und Rinder hinein!
Und die Mauer ringsum –
die reiße ich ein!
Zertrampelnden Füßen
geb ich ihn preis,
schlecht lohnte mein Weinberg
mir Arbeit und Schweiß!
Ich will nicht mehr hacken,
das Unkraut soll sprießen!
Der Himmel soll ihm
den Regen verschließen!		 Literal translation:
“On a fertile hill,
lies my piece of land,
I hoe the ground there
with my own hand,
I worked hard
and picked up boulders,
I built watchtower and wine press,
put vines on it.
And for sweet grapes
I had reason to hope for
but what then grew in the fall,
was sour and bad.
Jerusalem’s citizens,
you people of Judah,
what do you say about the vineyard,
what were you doing there?
The grapes are sour –
you decide:
Was the care too bad?
Is the fault all mine?
I’m telling you, people,
this is what I’m going to do now:
I’ll tear the hedge away,
once placed as protection;
Sheep ill enter to graze
and so will cattle come!
And the wall all around –
I’ll tear it down!
I’ll open it up to
trampling feet,
My vineyard didn’t warrant
my work and sweat!
I don’t want to hoe anymore,
let the weeds sprout!
the sky shall block
the rain form falling”

The syllable count of the lines is 5 and 6 and the rhymes are highlighted (note: the highlights are not in the original).

Source: Jan P. Sterk in OPTAT 1989/1, p. 36ff.

See also word play in Isaiah 5:7.

vineyard

The Hebrew, Latin, and Greek that is translated as “vineyard” in English is translated in Noongar as boodjer-djildjiyang, lit. “land for fruit.” (Source: Portions of the Holy Bible in the Nyunga language of Australia, 2018).

Judah, Judea

The name that is transliterated as “Judah” or “Judea” in English (referring to the son of Jacob, the tribe, and the territory) is translated in Spanish Sign Language as “lion” (referring to Genesis 49:9 and Revelation 5:5). This sign for lion is reserved for regions and kingdoms. (Source: John Elwode in The Bible Translator 2008, p. 78ff. and Steve Parkhurst)


“Judah” and “Judea” in Spanish Sign Language, source: Sociedad Bíblica de España

See also Judah.

Jerusalem

The name that is transliterated as “Jerusalem” in English is signed in French Sign Language with a sign that depicts worshiping at the Western Wall in Jerusalem:


“Jerusalem” in French Sign Language (source: La Bible en langue des signes française )

While a similar sign is also used in British Sign Language, another, more neutral sign that combines the sign “J” and the signs for “place” is used as well. (Source: Anna Smith)


“Jerusalem” in British Sign Language (source: Christian BSL, used with permission)

Translation commentary on Isaiah 5:3

The speaker changes with this verse. The prophet is no longer talking about his friend Yahweh, the owner of the vineyard, but Yahweh himself is now speaking. And now marks this change in the direction of the speech. It does not mean “At this very time” in this context. Possible renderings for it are “So” and “Well then.” Good News Translation translates it “So now my friend says” to indicate clearly the change in speakers here (similarly New Century Version). It also adds quotation marks around Yahweh’s speech, which closes at the end of verse 6 (also Bible en français courant).

O inhabitants of Jerusalem and men of Judah are two parallel phrases referring to the people of Jerusalem and the rest of Judah (see 1.1). Men here refers to all the people, not just the males. New Century Version says “You people living in Jerusalem, and you people of Judah” (similarly Good News Translation).

Judge, I pray you, between me and my vineyard: As noted in the introductory comments on this section [5.1-7], I pray you renders the Hebrew particle naʾ. It does not refer to prayer here, but invites the listeners to enter the dialogue. With the verb judge Yahweh calls on the people to decide whether he or the vineyard itself is at fault for the sour grapes. The two rhetorical questions that follow in verse 4 clarify what is in his mind. He challenges the people to evaluate the situation. Ironically, they are the ones who are being portrayed as the vineyard in the parable, so they stand in court as the accused.

Consider the following translation examples for this verse:

• Now then, you who live in Jerusalem and Judah, decide who is at fault, me or my vineyard.

• Now, you people of Jerusalem and Judah, judge between me and my vineyard.

Quoted with permission from Ogden, Graham S. and Sterk, Jan. A Handbook on Isaiah. (UBS Helps for Translators). New York: UBS, 2011. For this and other handbooks for translators see here .