The Greek that is translated in English as “brother” (in the sense of a fellow believer), is translated with a specifically coined word in Kachin: “There are two terms for brother in Kachin. One is used to refer to a Christian brother. This term combines ‘older and younger brother.’ The other term is used specifically for addressing siblings. When one uses this term, one must specify if the older or younger person is involved. A parallel system exists for ‘sister’ as well. In [these verses], the term for ‘a Christian brother’ is used.” (Source: Gam Seng Shae)
In Martu Wangka it is translated as “relative” (this is also the term that is used for “follower.”) (Source: Carl Gross)
See also brothers.
Following are a number of back-translations of James 1:16:
- Uma: “My relatives whom I love! Let’s not be able to be deceived: God does not tempt us.” (Source: Uma Back Translation)
- Yakan: “Therefore my beloved brothers, you are really mistaken/at fault if you say that God is the one tempting you.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “My dear Brothers, do not believe what is not true. God does not tempt.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Therefore brothers whom I love, don’t deceive yourselves in saying that God is the one who is tempting you,” (Source: Kankanaey Back Translation)
- Tagbanwa: “My dear siblings in believing, don’t lie to yourselves.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Listen, my dear brethren, don’t say that God brings to mind the evil you want to do.” (Source: Tenango Otomi Back Translation)
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