bed, mat

The Greek terms that are translated “mat” or “bed” or similar in English are translated in Ebira as odooro or “stretcher.” Hans-Jürgen Scholz (in Holzhausen 1991, p. 42f.) explains the long odyssey of finding the right term: The regular term for “bed” (ode) didn’t work since this only referred to the traditional raised mud floor used for sleeping which was unmovable and could not be used in the story. The term iveedi was used for a movable bed with a metal frame also did not work since it exclusively referred to modern beds imported from Japan which of course could also not be used in the context of the story. The word for “mat” (uvene) was also impossible to use since traditional mats are fragile and and could not possible be used to lower someone down from the roof. Finally the term odooro for “stretcher” was used.

Still the first version that used that term and said “roll up your stretcher and leave” still had to be changed one more time since stretchers are traditionally made of old rags and only used once. Therefore in the final text it had to be emphasized that the odooro had to be just cleared out of the house as a courtesy by the healed paralytic rather than to be kept for further use.

The Pfälzisch translation by Walter Sauer (publ. 2012) uses Bahr, also “stretcher.” (source: Zetzsche)

complete verse (Mark 6:55)

Following are a number of back-translations of Mark 6:55:

  • Uma: “They went running to the nearby villages, and they brought their sick friends. Wherever they heard that he was, that’s where they brought their sick friends.” (Source: Uma Back Translation)
  • Yakan: “So-then the people ran covering/throughout the surrounding places and they brought the sick people on their stretchers even wherever they heard that Isa was.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “And they hurried and notified the sick people in the neighboring villages. And wherever they heard that Jesus was, they carried in slings those who have sickness, and they brought them to him.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “and they hurried to go to the surrounding towns so that they would put-the sick ones -on-stretchers to take-them-to-meet Jesus wherever they found-out he was.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “Well, they were running to make it known in the neighboring places. All the people who got to know, if they had anyone sick at their-place, they brought them at once to Jesus, wherever they got news that he was.” (Source: Tagbanwa Back Translation)

Translation commentary on Mark 6:55

Exegesis:

periedramon (only here in Mark; cf. suntrechō 6.33) ‘they ran about,’ ‘they went throughout.’

holēn tēn chōran ekeinēn (cf. 1.28) ‘all that region,’ ‘all that district’ (for chōra ‘region’ cf. 1.5).

epi tois krabatois (cf. 2.4) ‘upon pallets,’ ‘on (their) sleeping-mats.’

tous kakōs echontas (cf. 1.32) ‘those who were sick.’

peripherein (only here in Mark; cf. pherō 2.3) ‘bring,’ ‘carry.’

Translation:

Whole neighborhood consists in some languages of ‘to the houses of all the people living there.’

Bring sick people would be ‘carry sick people’ (with careful attention to the specific terms used for ‘carrying’).

Any place where they heard he was is a somewhat “cut” expression, for it leaves out the fact that the people must have heard other people saying where Jesus was. In some languages (e.g. Ekari) this must be remedied, if one is to make sense, e.g. ‘place where people said that Jesus was there.’ In some instances one may wish to be even more precise, ‘where people heard others saying, He is there.’

Quoted with permission from Bratcher, Robert G. and Nida, Eugene A. A Handbook on the Gospel of Mark. (UBS Handbook Series). New York: UBS, 1961. For this and other handbooks for translators see here .