The Greek and Hebrew that is translated as “high priest” in English is translated as “the ruler of the priests of our nation” in Yatzachi Zapotec, as “very great priest” in Chol (source: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125.), as “first over the priests” in Ayutla Mixtec, and “chief of the priests” in Desano (source for this and one above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.).
In Uma it is translated as “Big Priest,” in Western Bukidnon Manobo as “high sacrificer,” and in Tagbanwa as “Most-important Priest of God.” (See here.)
See also priest and chief priest.
Following are a number of back-translations of Matthew 26:62:
- Uma: “The Big Priest stood up and said to Yesus: ‘Aren’t you (sing.) going to answer those who bring accusations against you (sing.)?'” (Source: Uma Back Translation)
- Yakan: “So-then the leader priest stood up and he said to Isa, ‘Do you not answer anything to their accusation of you?'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then the high priest stood up, and he said to Jesus, ‘Are these accusations about you true? What do you have to answer?’ he said.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “So then the highest priest stood-up and he said to Jesus, ‘Is there nothing perhaps that you are-able-to-answer to what-these -have-accused-you (sing.) -of?'” (Source: Kankanaey Back Translation)
- Tagbanwa: “When the Most-important Priest heard, he stood up and then said to Jesus, ‘Do you have an answer to this which they have told in evidence against you?'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “The high priest stood up and said to Jesus: ‘What do you say about this word they accuse you of? Don’t you answer even one word?’ he said.” (Source: Tenango Otomi Back Translation)
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