Following are a number of back-translations of Mark 3:3:

• Uma: “Yesus said to the person whose hand on one side was dead: ‘Come stand in the middle here.'” (Source: Uma Back Translation)
• Yakan: “Isa said to the man with the withered hand, ‘Come stand here.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Jesus said to that person whose hand was destroyed, ‘Come here, Friend to the middle.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus said to that-one with the atrophied hand/arm, ‘Come (here) in front of us (excl.).'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus called that person-with-something-limp. He said, ‘Come here to the front.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 3:4:

• Uma: “After that, he said to the Parisi people: ‘According to the customs of our religion, which may we do on the worship day: do good or evil? Help others or kill others?’ But the Parisi people, they refused to answer him, they were just silent.” (Source: Uma Back Translation)
• Yakan: “Then Isa asked the people, he said, ‘According to the law, what is right to be done on a day of-no-work? Doing good or doing bad/evil? Saving people or killing?’ But nobody answered.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then he asked the persons who were his enemies, he said, ‘What does our law permit us to do on the Day of Rest? Is it to help people who are having difficulty or it is to do harm to people? Is it to help people so that they don’t die or is it to kill them?’ They didn’t answer.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus said to them, ‘What does our law allow us to do on the day for-resting? To do good or bad? To save a fellow-man or kill?’ But they kept-quiet.” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then he questioned those people, saying, ‘Which is in accordance with the law, to do good or to do evil on the Day of Rest? Is it to save life or to kill?’ But none of those people there answered him.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 3:5:

• Uma: “Yesus turned around looking at them. He was angry and upset because their hearts were very hard. That is why he said saying to the man whose one hand was dead: ‘Put out your (sing.) hand.’ He put out his hand, he was healed.” (Source: Uma Back Translation)
• Yakan: “Isa looked around at them. His liver was very grieved and he was angry because they had no pity for the people. So-then he said to the man with the withered hand, ‘Stretch out your hand.’ Na, he stretched it out, then his hand was already healed.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “As Jesus was looking around at the many people, he became very angry with them, and his breath became very painful because those people had no pity. Then he said to the man whose hand was destroyed, ‘Friend, straighten out your hand.’ And the man straightened out his hand and was immediately healed.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus was angry as he looked-fixedly at them. He also felt sad (lit. his thoughts hurt) because of their stubborn/unresponsive minds (lit. hard minds). Then he said to the one with the atrophied arm/hand, ‘Stretch-out your (sing.) arm/hand.’ He stretched it out and it was totally made-well.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus stared at that crowd of people around him. Part of his mind/inner-being was angry. The other part was sad because of their stubbornness (lit. the hardness of their heads). He transferred his look to that person-with-something-limp and said, ‘Raise-and-stretch-out your hand/arm.’ He truly did raise-and-stretch-it -out, that limpness of his at once becoming completely better.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 3:6:

• Uma: “The Parisi people went out from that prayer house and they gathered with people who were-on-the-side-of King Herodes. They searched for a plan so that Yesus would be killed.” (Source: Uma Back Translation)
• Yakan: “Immediately the Pariseo went out of the prayer-house and they went to plan/confer with the disciples of King Herod as to how they could kill Isa.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And the Pharisee people there left the church, and they and the followers of the party established by King Herod discussed together what might be the way for them to kill Jesus.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “That being so, the Pharisees left and went to agree-together with King Herod’s disciples as to how they would kill Jesus.” (Source: Kankanaey Back Translation)
• Tagbanwa: “The Pariseo immediately went out and went-to-work-out-an-agreement with the supporters of Herodes. They were discussing how Jesus could be killed.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 3:7:

• Uma: “Yesus with his disciples departed from there and went to the edge of the lake. Many Galilea people followed him. Many also came from Yudea-land,” (Source: Uma Back Translation)
• Yakan: “So-then Isa and his disciples left going to the shore of lake Jalil. Very many people followed him, not just from the place Jalil but from the place Yahudiya also” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Jesus and his disciples left there and they went to the shore of the lake. Very many people from the province of Galilee followed Jesus. Some of them came from the province of Judea,” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Whereupon Jesus and his disciples went-away from there and they went to the edge of the lake. In-a-large-group were the people who followed them from Galilea. There were also many from Judea,” (Source: Kankanaey Back Translation)
• Tagbanwa: “As for Jesus and his disciples, they didn’t stay there any longer. They went to the shore of the lake. Many taga Galilea followed them. There were other people too who were arriving. There were some from Judea,” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 3:8:

• Uma: “from Yerusalem, from Idumea-land, from the other side of the Yordan River, there were also from Tirus and Sidon towns. There were very many people who came to Yesus because they heard all that he did.” (Source: Uma Back Translation)
• Yakan: “and from Awrusalam and from the place Idumeya and from the other-side of the river Jordan and from the places near the towns of Tiros and Sidon. Those large crowds of people went to Isa because they had heard about his doings/the things he had done.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “and the city of Jerusalem, and the province of Idumea, and the land on the other side of the river Jordan, and the towns near the towns of Tyre and Sidon. Very many people came to Jesus for they heard reports about the miracles which he did.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jerusalem, the region of Idumea, the other-side of the Jordan river, and from Tiro and Sidon and the areas-they -encompassed. They went to Jesus, because they had heard all that he was doing.” (Source: Kankanaey Back Translation)
• Tagbanwa: “from Jerusalem, from Idumea and from the places on the other side of the Jordan (river). Others came from the district of Tiro and Sidon. Those arriving really became many like that because they had heard the news of all the good doings of Jesus.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 3:9:

• Uma: “He healed many people that were sick, with the result that the people crowded-each-other to get close to him, wanting to touch him. From the manyness of the people, that is why he ordered his disciples to prepare a boat for him to ride, so that he would not be crowded by the people.” (Source: Uma Back Translation)
• Yakan: “Isa told his disciples to put the boat that he would ride in into the water (lebbes) so that he wouldn’t be pressed/jostled by the crowds.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus told his disciples to get a boat so that he might get in it if he would be pressed upon by the very many people.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Because of the many-ness of the people, he told his disciples to go get a boat for him to sit-in lest the many-people squeeze him.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well since it was like that, Jesus told his disciples to ready a boat for maybe he would need one to get in so that he wouldn’t be squashed by those people who were arriving in an endless mass.” (Source: Tagbanwa Back Translation)