Following are a number of back-translations of Mark 10:6:

• Uma: “But from the beginning of the world’s creation, when God created mankind, he created them one man and one woman.” (Source: Uma Back Translation)
• Yakan: “But from the beginning when God created everything, ‘he created mankind (as) man and woman,’ as it says in the holy-book.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “however, God, when he created people, made man and woman.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But what the creator did at the first, he made man and woman.” (Source: Kankanaey Back Translation)
• Tagbanwa: “For isn’t it so that from long ago, when God created the world, he created woman and man?” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 10:7:

• Uma: “That’s why ‘a man must leave his mother and father, and must live in harmony with his wife,” (Source: Uma Back Translation)
• Yakan: “‘Therefore a man will leave from his mother and father and he becomes one with his wife,” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The reason a man leaves his mother and father is because he becomes one with his wife.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘That’s the reason that a man leaves his father and his mother to live-with his wife,” (Source: Kankanaey Back Translation)
• Tagbanwa: “That’s why a man will leave his father and mother for they will now live together as-a-married-couple.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 10:8:

• Uma: “so that those two people become like one person.’ So, in God’s sight, a married couple is no longer two people, they have become one person.” (Source: Uma Back Translation)
• Yakan: “and what was two become one body now.’ So-then they are no longer two bodies,’ said Isa, ‘but they are one body now.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And the married couple, they are no longer two people, but rather, they have become one.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “and they become one.’ Therefore they are not two but rather just-one.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well it’s none other than, they are now like one body-entity. That’s why it’s like they are no longer to be said to be two people still, for it’s like they are now one body-entity.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 10:9:

• Uma: “That’s why I say to you: if God has joined them, mankind may not separate / divorce them.'” (Source: Uma Back Translation)
• Yakan: “Therefore what has been made one by God should really not be separated by man.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then two people whom God has made one, it is not possible for them to separate,’ said Jesus.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “So what God has made-into just-one, people should not separate.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, since it’s like that now, of course it’s not possible/acceptable for man to separate what has been put together by God.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 10:10:

• Uma: “After that Yesus and his disciples entered into a house. While in the house his disciples asked him, they said: ‘How is it really with this matter of divorce?'” (Source: Uma Back Translation)
• Yakan: “When the disciples of Isa were back there in the house where they were staying, they asked Isa again about that teaching of his.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The disciples of Jesus, when they were again in the house where they were staying, asked Jesus about divorce.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When plural Jesus returned to their house, his disciples inquired what was the meaning of that-aforementioned which he said.” (Source: Kankanaey Back Translation)
• Tagbanwa: “On their arriving at the house, his disciples were next to question him concerning those things.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 10:11:

• Uma: “He said to them: ‘He who divorces his wife and marries again with another woman, he commits-adultery-against his first wife.” (Source: Uma Back Translation)
• Yakan: “He answered them, he said, ‘Whoever divorces his wife and marries another one, he commits adultery and he sins against his first wife.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said to them, ‘A man who married another woman because he has divorced his wife, he sins against the wife he has divorced.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus said, ‘Any man who divorces his wife and then marries another woman, he commits-adultery (lit. womans-with) and-so he sins against his wife.” (Source: Kankanaey Back Translation)
• Tagbanwa: “They were answered by Jesus, saying to them, ‘Whichever man will divorce his wife and marry someone else, he really has-behaved-immorally against that wife of his.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 10:12:

• Uma: “So also a woman who divorces her husband and marries again with another man, she also commits adultery.'” (Source: Uma Back Translation)
• Yakan: “Likewise also if a woman divorces her husband and marries another one, she commits adultery.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And the woman also, if she divorces her husband and is married to another man, she sins against her divorced husband.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And any woman also who divorces her husband and then marries another man, she sins against her husband by committing-adultery (lit. man-with).'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, it’s like that too for a woman who will divorce her husband and marry someone else, she really has-behaved-immorally.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 10:13:

• Uma: “Once more, there were people bringing their children to Yesus for him to lay-hands-on and bless. But his disciples got angry at those people.” (Source: Uma Back Translation)
• Yakan: “Some people brought their children to Isa in order that he would touch them. But they were scolded by his disciples.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then there were people who brought to Jesus some small children because they would have Jesus place his hand on them. But the disciples forbade them.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “On one-occasion there were some who brought their children to Jesus so-that he would put-his-hands-on them and bless them. When his disciples saw it, they forbid it.” (Source: Kankanaey Back Translation)
• Tagbanwa: “One day there were some people who brought little children to Jesus so that he would pray for them placing his hands on them. But they were rebuked by the disciples.” (Source: Tagbanwa Back Translation)