Following are a number of back-translations of Luke 18:37:

• Noongar: “‘Jesus of Nazareth is passing by,’ they said to him.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “They said to him: ‘Yesus of Nazaret is passing by over there.'” (Source: Uma Back Translation)
• Yakan: “He was told, they said, ‘Isa, the man from Nasaret is going by.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And there was someone who said to him, ‘It’s Jesus of Nazareth, passing by.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Here-now Jesus from-Nazaret is passing by,’ they said in reply.” (Source: Kankanaey Back Translation)
• Tagbanwa: “He heard the answer of the people to him, ‘Jesus from Nazaret will be passing by.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 18:38:

• Noongar: “He called out, ‘Jesus! Son of David! Pity me!'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “When he heard that, that blind person shouted, he said: ‘Yesus, descendant of King Daud! Please have pity on me!'” (Source: Uma Back Translation)
• Yakan: “When he heard this immediately he called out loud, he said, ‘O, Isa, descendant of King Da’ud, have pity/mercy on me.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when he heard that, he called out, ‘Hey, Jesus, descendant of King David long ago. Pity me!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “So then he said shouting, ‘Ay (= Hey) Jesus! Descendant of David! Please have mercy!'” (Source: Kankanaey Back Translation)
• Tagbanwa: “When he heard that, he was shouting out now saying, ‘Jesus, descendant of king David, please do pity me!'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 18:39:

• Noongar: “People in front of Jesus told him off and said ‘Shut up.’ But he shouted, ‘Son of David! Pity me!'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “The people walking ahead of Yesus were angry at him, they said: ‘Be quiet!’ But he just shouted louder, he said: ‘Descendant of King Daud, please have pity on me!'” (Source: Uma Back Translation)
• Yakan: “He was scolded by the people in front and told not to be noisy. But he caused his shouting to be even louder. ‘Oy, descendant of King Da’ud,’ he said, ‘have pity/mercy on me.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And those people who were ahead of Jesus, they told him to stop, but he kept on shouting even more, ‘Hey Jesus, descendant of King David long ago, pity me!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Those who were going ahead, they scolded him so that he would-be-quiet koma, but he shouted even-more, ‘Descendant of David, please have mercy!'” (Source: Kankanaey Back Translation)
• Tagbanwa: “He was told by the people there in the lead to stop making so much noise. But he in fact shouted far louder, ‘Descendant of king David, please do really pity me!'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 18:40:

• Noongar: “So Jesus stopped and asked the people to bring the blind man to him.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “From there, Yesus stopped and said: ‘Bring that blind person here!’ They really carried him to him. When he arrived there, Yesus asked him, he said: ‘What do you (sing.) want me to do for you (sing.)?'” (Source: Uma Back Translation)
• Yakan: “Then Isa stopped and he commanded the person to be brought to him. When the person was close, Isa asked him, he said,” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Jesus stopped and he said that that blind person should be brought to him. And when they brought him to Jesus, Jesus said,” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “That being so, Jesus stopped and commanded that they escort the blind-man to where he was. When he was-brought-close, then Jesus said to him,” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus stopped walking and ordered that the blind person be brought to him. Well, they brought him to Jesus. When he arrived, Jesus questioned saying,” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 18:41:

• Noongar: “‘What do you want? What can I do for you?’ ‘Lord,’ he said, ‘I want to see again.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “That blind person answered: ‘Lord, so that I see, please!'” (Source: Uma Back Translation)
• Yakan: “‘What do you want me to do for you?’ ‘Sir,’ he said, ‘I want to be able to see.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “‘What do you want me to do for you?’ And that blind person answered, ‘What I want is that my eyes might be able to see.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘What do you (sing.) want me to do to you (sing.)?’ ‘Lord,’ he answered, ‘I want to be-able-to-see.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘What do you want me to do for you?”Lord, oh dear, I do want to be able to see!’ was his reply.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 18:42:

• Noongar: “Jesus said to him, ‘Then see! Your faith has healed you.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Yesus said: ‘If thus, see! I heal you (sing.) because of your (sing.) faith in Me.'” (Source: Uma Back Translation)
• Yakan: “Isa said to him, ‘You can see now. You are healed because you trust in me.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said, ‘May you be able to see; your faith in me is what has cured your eyes.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘You (sing.) will-be-able-to-see,’ said Jesus. ‘Your (sing.) trust is the reason-for-your (sing.)-being-made-well.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus said, ‘Well, if it’s like that, I order that you will now be able to see. You will now be able to see because of your belief in me.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 18:43:

• Noongar: “At that moment, he could see, and he followed Jesus, praising God. All the people watching, they also praised God.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “He really could see immediately. From there he continually followed Yesus, and said thank you very much to God. All the people who saw that happening praised God.” (Source: Uma Back Translation)
• Yakan: “Immediately he could see and he went with Isa. He kept praising God. And the people who saw that also praised God.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And immediately that blind person was able to see. And then he went along with Jesus, very much praising God. And as for those people who saw that, they also were praising God.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And then his blindness was immediately removed and he joined-in-accompanying plural Jesus praising God. Even also the many people, when they saw this that had happened, they also praised God.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well that’s what happened at once, he could now see, and he then followed Jesus and kept on thanking God. When that crowd observed, they also all praised God.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 19:1:

• Noongar: “Jesus went to Jericho, passing through the town.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “At the time that Yesus arrived in the town of Yerikho, he kept on walking passing through that town.” (Source: Uma Back Translation)
• Yakan: “Isa entered the town of Ariha and passed through the middle of town.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus and company arrived at the town of Jericho, and they passed through it on their way.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “As plural Jesus were walking through Jerico,” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus reached the city of Jerico for the trail he was walking along went-right-by there.” (Source: Tagbanwa Back Translation)