Following are a number of back-translations of Luke 21:35:
- Noongar: “Because the Day will come to all people of every part of the Earth.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “My arrival will strike all people in the world, like a snare traps a mouse.” (Source: Uma Back Translation)
- Yakan: “For that day will really come suddenly figuratively like a trap snapping shut and all people in the shallow of this world are hit/caught.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “because this is how fast this day is going to overtake all mankind.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Because the people in all the many-countries on the surface of the earth will emphatically be startled-speechless like a bird caught in a bird-snare.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Because it’s true, what my returning here will be like is a bamboo-trap which is sprung, for all the people here under the heavens will truly panic.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 21:36:
- Noongar: “Always watch out and always ask God to give you enough strength to safely go through all these things which will happen, and then you will stand up before the Son of Man.'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “Be-on-the-watch and keep calling-out to the Lord God, so that you will be strong to endure all the sufferings that are about to happen, to the point that [you] meet me, I the Child of Mankind.'” (Source: Uma Back Translation)
- Yakan: “Really keep watching. You should always be praying that God may cause your liver to be strong so that you can endure all that. Pray that there may be nothing that shames you when you stand in my presence, the Son of Mankind.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “That’s why you should always be on your guard and you should always pray, because only by praying you will be protected by God, and you will not be harmed by all of these things which you’ll have to go through. And then you won’t be ashamed when you come before me,’ said Jesus.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Be prepared continually then while-simultaneously you are also praying so that you will have strength and courage to endure all these-things that will happen so that you will be able to face me who am Child of a Person.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Therefore you be always ready, and always praying requesting that your belief-in/obeying and trusting me won’t be harmed/damaged when these hardships come. On the contrary, that you will be able to hold fast, so that you can come heppily into my presence who am the One From Heaven Born of Man/human with nothing to fear.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 21:37:
- Noongar: “Every day Jesus went into the Temple, teaching the people. When the sun set, Jesus went out to the Mount of Olives and stayed there all night.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “During the day, Yesus taught in the House of God. At night he went outside the city of Yerusalem, and he slept at Olive Mountain.” (Source: Uma Back Translation)
- Yakan: “Every day Isa taught in the temple but at night he went out from the town and he stayed there at the hill Jaitun.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And every day at that time Jesus taught in the church, the house of God, and every night he went to the hill called Olive place, because there he slept.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Daily Jesus went to teach in the Temple and nightly he went to spend-the-night at the mountain Olivo.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well since they were now there at Jerusalem, while it was daytime Jesus was teaching in the Templo. When night came, he went. Where he passed the night was the Hill of Olibo.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 21:38:
- Noongar: “When the sun rose, all the people came to the Temple to hear Jesus.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “Every morning the crowds gathered at the House of God wanting to hear his teaching.” (Source: Uma Back Translation)
- Yakan: “And early in the morning yet, all the people went already to the temple to listen to his preaching/teaching.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And all the people in that town, they went early to the house of God because they wanted to hear his teaching.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Therefore the many-people, they went early every-morning to the Temple to go listen to what he was saying.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Therefore the people came early going to the Templo, so that they could hear the things Jesus was teaching.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 22:1:
- Noongar: “Now the Feast of Unleavened Bread was happening soon. People also called it this feast the Passover.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “It was already close to the big day of the Yahudi people called the Feast of Bread that is not Yeasted, that is also called Paskah Day.” (Source: Uma Back Translation)
- Yakan: “The celebration/feast of the Yahudi was already near when they eat bread not mixed with leaven (lit. for-rising). That feast was called the Feast of Remembrance.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Now at that time it was just a little time before the feast of eating bread without yeast, which is called the Feast of passover (feast of passing (someone by)).” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “The fiesta of the Jews called Passed-By had almost arrived at which they ate bread that had no yeast/baking-powder.” (Source: Kankanaey Back Translation)
- Tagbanwa: “The Fiesta of Bread Without Raising-agent was getting-closer-and-closer, which is called Passed-by.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 22:2:
- Noongar: “The High Priests and the Law Men feared the people, so they wanted a way to kill Jesus secretly.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “At that time, the leading priests and religion teachers searched for their way to kill Yesus secretly, for they were afraid of the crowd.” (Source: Uma Back Translation)
- Yakan: “The chief priests and the teachers of the religious law thought about as to how they could kill Isa and the people would not know it. For they were afraid of the people.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then the chief priests, the teachers of the Law, they were looking for a way to kill Jesus that would not be known by the many people, because they were afraid of the people.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “And the leaders of the priests and the teachers of the law, they were searching for a way to have-Jesus -killed without it becoming-known, because they were afraid of the many-people.” (Source: Kankanaey Back Translation)
- Tagbanwa: “As for the chiefs of the priests and the explainers of law, they kept on discussing how Jesus could be killed without the people getting mad at them. Because as-was-said, they were indeed afraid of those people who were fascinated by his teaching.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 22:3:
- Noongar: “Then Satan entered Judas. People also called him Iscariot, one of Jesus’ twelve disciples.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “From there, the King of Evil-ones entered into the heart of Yudas, who is also called Iskariot, one of Yesus’ twelve disciples.” (Source: Uma Back Translation)
- Yakan: “Then the leader of demons entered the liver of Judas. This was Judas Iskariyot one of the twelve disciples of Isa.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And at that time, Judas, one of the twelve disciples of Jesus, Satan began to control him.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then Satanas possessed Judas Iscariot who was one of those who were the twelve disciples of Jesus,” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well, Satanas then put-in-the-mind of Judas Iscariote, one of those twelve disciples, that he trade Jesus.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 22:4:
- Noongar: “So Judas went to the Chief Priests and the Temple police, and he told them the way he could betray Jesus.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “That’s why he went to speak to the leading priests with the head(s) of the police of the House of God, how he might sell Yesus to them.” (Source: Uma Back Translation)
- Yakan: “He left and went to the chief priests and to the captains of the guards in the temple to speak to them and plan as to how he could betray Isa so that he could hand him over to them.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And as for Judas, he went to the chief priests and the captains of those who guard in the big church, and he told them that it was possible that he turn Jesus over to them.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “and he went to the leaders of the priests and the leaders of the Temple guards to arrange-with them how he would hand-over Jesus to them.” (Source: Kankanaey Back Translation)
- Tagbanwa: “That’s why Judas went and arranged with the chiefs of the priests and the chiefs of the guards of the Templo as to how he could trade Jesus to them.” (Source: Tagbanwa Back Translation)
