Following are a number of back-translations of John 18:8:

• Uma: “Yesus said: ‘I already said to you earlier that it is I here. So, if it really I whom you are looking for, just let my companions here go.'” (Source: Uma Back Translation)
• Yakan: “So-then Isa said, ‘I have told you already that I am he. If I am the one you are looking for, na, here I am. Do not include these my companions.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said, ‘I have already said that I was the one. If I am the one you are looking for, don’t you arrest these my companions.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘I have definitely already said that it is I,’ Jesus said. ‘And if it is I whom you are looking-for, why don’t you just leave-these my disciples -alone.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘Isn’t it so that I said already to you that I am the one who is Jesus? If I am the one you are looking for, just let-alone/allow these companions of mine to leave.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Again Jesus said, ‘I already told you that I am he. If you are looking for me, then let those who are here go.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:9:

• Uma: “(With these words of Yesus, what he said in his prayer earlier happened/came true: ‘From all the people that you gave me, not one received disaster.’)” (Source: Uma Back Translation)
• Yakan: “He said this so that it would be fulfilled what he had said to his Father, God, he had said, ‘O Father, none is lost not even one of the people you gave to me.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “(The reason he said this was because that which he prayed is being fulfilled when he said, ‘Not even one of the poeple you gave me was lost.’)” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “He said that in order that what he had said would be fulfilled that none of those whom God had entrusted to him would be lost.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Like that is what he said so that what he had said would come true which said, ‘There isn’t even one that I have lost of these you gave to me, Father.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “He said this so that it would happen as Jesus had said, ‘Of those whom you delivered over to me, Father, none has been lost.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:10:

• Uma: “From there, Simon Petrus unsheathed his sword, he used it to slash at a slave of the Big Priest, slicing off his right ear. The name of that slave was Malkus.” (Source: Uma Back Translation)
• Yakan: “Simon Petros carried a weapon. So-then he drew his sword and slashed a servant of the leading priest. What was hit was his right ear and it was immediately severed. The name of this servant was Malkus.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Simon Peter had a bolo, and he slashed the servant of the high priest and cut off his right ear. The name of this servant was Malchus.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Simon Pedro abruptly-unsheathed his sword and suddenly-slashed-at Malkus the slave of the highest priest, and his right ear was sliced-off.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Simon Pedro couldn’t endure how he felt any longer. He unsheathed his bolo and slashed the slave of the Most-important Priest, the ear which got hit got cut off. The name of that slave was Malco.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Then Peter drew the sword he had and cut off the right ear of a man by the name of Malchus. This person was a servant of the chief priest.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:11:

• Uma: “Yesus said to Petrus: ‘Sheathe your (sing.) sword! Do you (sing.) think that I am going to run away from the suffering that my Father determined ahead of time for me?'” (Source: Uma Back Translation)
• Yakan: “Isa said to Petros, ‘Put your sword back in it’s sheath. I take on me all this suffering/persecution for this is given to me by my Father.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus scolded Peter, he said, ‘Sheathe your bolo because that which my Father causes me to suffer, shall I not suffer it?'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus said to Pedro, ‘Sheath that. Do you (sing.) think I don’t need to undergo the hardship/suffering that my Father has designated/assigned me?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus forbade Pedro saying, ‘Sheathe that bolo of yours, for I won’t say no to this suffering/hardship which my Father is causing me to experience.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “But Jesus said to him, ‘Peter, put away your sword. Do you think there will not be the suffering my Father has planned?'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:12:

• Uma: “From there, the Roman soldiers with their warchief, and the Yahudi guards arrested Yesus, they tied him,” (Source: Uma Back Translation)
• Yakan: “So-then Isa was arrested/seized by the soldiers and their captain and the Yahudi guards and was bound by them.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then the soldiers and their captain and the police of the Jews, they seized Jesus and tied him up.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “That being so, the soldiers, their captain and the police of the Jews, they arrested Jesus and bound his hands.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well without anything further, those soldiers including their captain and those Judio guards arrested Jesus and tied him up.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The soldiers and their boss along with the police sent by the leaders of the Jews grabbed Jesus and tied him.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:13:

• Uma: “and they took him to the house of the Big Priest. First they took him to Hanas, the father-in-law of Kayafas. Kayafas was the Big Priest that year.” (Source: Uma Back Translation)
• Yakan: “They first brought him to Annas. This Annas was the father-in-law of Kayapas, the leader priest that year.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “They took him first to Annas because Annas was the father-in-law of Caiphas who was the high priest that year.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “The first-one to-whom-they -brought-him, it was Annas the parent-in-law of Caifas. Caifas was the highest priest that year,” (Source: Kankanaey Back Translation)
• Tagbanwa: “There to Anas was the first place they look him, because he was the parent-in-law of Caifas who was the Most-important Priest that year.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “They took him to the house of Annas who was ruling the priest that year. He was the father-in-law of Caiaphas.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:14:

• Uma: “It was that Kayafas who said to the Yahudi rulers yesterday: ‘It is better that one man die in place of the people/crowd.'” (Source: Uma Back Translation)
• Yakan: “Kayapas hep was the one who had given thought/council to the Yahudi leaders when he said that it was for their good if one person died substituting for all the people.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Caiphas is the one who advised the Jews that it was necessary that one person should die in the stead of all Jewry.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “and it was also he who had said to the Jews that it would be better if one person died in order that his countrymen might live.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Caifas was that one who had said to the Judio that it would be good if only one person needed to die, like a replacement for the mass of people.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Caiaphas had told the leaders of the Jews that it was better that one person be killed for all the people.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:15:

• Uma: “Simon Petrus and another disciple followed Yesus. That one disciple knew the Big Priest. So, he entered with Yesus into the yard of the house of the Big Priest.” (Source: Uma Back Translation)
• Yakan: “Simon Petros followed Isa and another one of his disciples. This disciple of Isa was acquainted with the leader priest therefore he could follow Isa inside the courtyard of the house of the leader priest.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Peter and another disciple, they were following (at a distance) Jesus. And this disciple, he was an acquaintance of the high priest. That’s why he accompanied Jesus and went inside to the yard of the house of the high priest.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Simon Pedro and another disciples of Jesus, they followed. This other-one, the highest priest knew him, so they permitted that he enter-with Jesus into the yard of his house.” (Source: Kankanaey Back Translation)
• Tagbanwa: “As for Simon Pedro and one other disciple, they followed after Jesus (implies to check on safety). That disciple was known to the Most-important Priest, that’s why he got to go in with Jesus to the enclosed yard of the house of the Most-important Priest.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus was taken to the courtyard of the house of the chief of the priests. Peter and another one of the learners followed Jesus. This one of the learners was known by the priest. Therefore he passed inside when Jesus went in.” (Source: Tenango Otomi Back Translation)