Following are a number of back-translations of John 18:16:

• Uma: “Petrus waited outside, at the gate door. From there earlier, that disciple went back outside to speak to the woman who guarded the door, so that Petrus was allowed to enter with him, and he accompanied Petrus entering inside.” (Source: Uma Back Translation)
• Yakan: “But Petros was left there outside the gate. Then the disciple of Isa who was acquainted with the leader priest went out again and asked permission of the woman who watched the gate, therefore he brought Petros inside the courtyard.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “But as for Peter, he stayed outside near the gate. And then that other disciple who was an acquaintance of the high priest, he came out and talked to the girl who was caused to watch the gate, and he caused Peter to go in.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Pedro however, he was left-behind outside by the doorway. This being so, his companion right-away-returned and went and asked the woman watching/guarding the doorway whether it would be possible for Pedro to enter. And she gave-permission.” (Source: Kankanaey Back Translation)
• Tagbanwa: “As for Pedro, he was just left behind there outside the gate. Therefore what that disciple who was known to that Most-important Priest did was, he returned to the gate, conversed with the woman/girl who was the guard, and only then could Pedro get inside.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “But Peter remained outside the gate. Therefore the learner who was known by the priest came out and talked with the woman who guarded the gate about letting Peter in.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:17:

• Uma: “That gate guard woman said to Petrus: ‘Are you (sing.) not also the disciple of that person over there?’ Petrus said: ‘No!'” (Source: Uma Back Translation)
• Yakan: “The woman asked Petros, she said, ‘Are you not one of the disciples of the man they arrested?’ Petros denied, he said, ‘No.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And that girl there at the gate, she asked Peter, ‘Aren’t you a disciple of that person?’ And Peter answered, ‘No.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When Pedro was entering, that woman said, ‘You (sing.) are probably a disciple of that person, is it not so?’ ‘Not,’ said Pedro.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Pedro was questioned by that woman, saying, ‘Isn’t it so that you also are a disciple of that person?’ ‘Expl., no!’ said the reply of Pedro.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The woman who guarded the gate asked Peter, ‘Aren’t you the learner of that man?’ Peter said, ‘No, I’m not.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:18:

• Uma: “At that time, it was the cold season. So, several slaves and guards lit a fire in the yard with glowing charcoal, and they stood around it warming themselves. Petrus also stood and warmed himself with them.” (Source: Uma Back Translation)
• Yakan: “That night it was cold, therefore the servants and the guards kindled a fire and they were standing around the fire warming themselves. Petros also went there warming himself with the others.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The police and the servants had started a charcoal fire because it was cold, and they were warming themselves there. And Peter joined himself to them also and was warming himself.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “The slaves and guards, they burned charcoal (lit-a-fire doesn’t collocate with charcoal) and were warming-themselves, because it was cold. And Pedro went and stood-with them to join-in-warming-himself.” (Source: Kankanaey Back Translation)
• Tagbanwa: “It was cold at that time, therefore the slaves and guards made a fire. They were warming themselves there. Pedro also went to warm himself with them.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Since it was cold, the workers there along with the police had started a fire where they stood and warmed themselves. Peter also stood with them warming himself.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:19:

• Uma: “In the house, the Big Priest asked Yesus, he said to him: ‘Who are all your (sing.) disciples? What do you (sing.) teach them?'” (Source: Uma Back Translation)
• Yakan: “Then Annas who had been leader priest kept asking Isa about his disciples and about his teaching.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then the high priest asked Jesus about his disciples and about his teaching,” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “As for the highest priest, he investigated (judicial term denoting interrogation, cross-examination, etc.) Jesus concerning his disciples and his teaching.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus was interrogated by the former Most-important Priest, who was Anas, about his disciples and what he had been teaching.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The chief of the priests began to question Jesus about who his learners were and what he was teaching.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:20:

• Uma: “Yesus said: ‘My custom is to speak plainly to all people. I teach in the house of prayer and in the House of God, where we Yahudi people usually meet. There is nothing that I hide.” (Source: Uma Back Translation)
• Yakan: “Isa answered he said, ‘I have always taught in the middle of crowds like in the prayer-houses and in the temple where all the Yahudi gather. I have not taught anything that is hidden.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “and Jesus answered, ‘My teaching to the people is not hidden because I taught there in the churches and there also in the House of God where all Jewry gathers. I did not hide any of my words.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus said, ‘I always emphatically have-been-teaching with the many-people listening, because I have-been-teaching in the gathering-places of all the Jews which are the many synagogues (loan sinagoga) and the Temple. I have certainly taught nothing which I have been-concealing.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus replied, saying, ‘All that I have been teaching, it was wholly in-the-open/public. I was always teaching in the Judios’ gathering places, which are the places for worship, including the Templo. There’s nothing I said which was in concealment.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus said, ‘What I have said has been said in front of the people. I have taught in the little churches and in the big church where all the Jews gather. I haven’t said anything secretly.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:21:

• Uma: “So, why do you (sing.) ask me? Ask those who hear me teach. They will know what I said.'” (Source: Uma Back Translation)
• Yakan: “Why do you ask me? Ask the ones who heard my teaching. Ask them what I taught them. They know it.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Why are you asking me? Ask those who heard me because they know what I said to them.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Why do you (sing.) question me? You (sing.) ought to inquire from those who have been listening to me, because they know what I have been saying.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Why am I still the one for you to question? Those ones who heard my teaching, those are the ones for you to question. They know what I said.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “How come you are asking me about what I have said? Ask the people and they will tell you about what I have said. They know what I have said.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:22:

• Uma: “When Yesus said that, a guard standing beside him slapped him, he said: ‘How dare you (sing.) speak to the Big Priest like that!'” (Source: Uma Back Translation)
• Yakan: “When Isa said this he was immediately slapped by one of the guards there and he said to Isa, ‘You have no manners. Don’t answer the leader priest like that.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when Jesus said this, one of the police who was standing there near him hit him with his fist and the police said, ‘Why do you dare to answer like that to the high priest?'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Upon Jesus’ saying that, one of the guards who was there abruptly-slapped-him-in-the-face saying, ‘Is that the way you (sing.) answer the highest priest?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “When he had said that, he was slapped-on-the-face by one of the guards there who said, ‘Why is your answer like that to the Most-important Priest?'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “When Jesus had said this, a church policeman who stood there struck his fact and said, ‘Is this how you answer when you speak with the chief priest?'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:23:

• Uma: “Yesus said: ‘If what I said is not true, just say right here what my wrong is. But if my words are true, why do you (sing.) slap me?'” (Source: Uma Back Translation)
• Yakan: “Isa said to the guard, ‘If my words to the leader priest were at fault/wrong, tell all these people in this judging place as to what was wrong in my words. But if my words were not wrong, why then do you slap me?'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus answered him, ‘If what I said was bad, say what was bad about what I said. But if it wasn’t bad, why did you hit me?'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘If I have answered something bad, you (sing.) say-it so it will be-known. If none however, why do you (sing.) slap-me-in-the-face?’ Jesus answered.” (Source: Kankanaey Back Translation)
• Tagbanwa: “The reply of Jesus said, ‘If what I said isn’t good, testify as to what is my sin. But if what I said is true, why did you slap me in the face?'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Then Jesus said, ‘If I was wrong in what I said, then say what is wrong. But if I spoke straightly, why did you strike my face?'” (Source: Tenango Otomi Back Translation)