Following are a number of back-translations of John 18:24:

• Uma: “From there, Hanas ordered the guards to carry Yesus going to the Big Priest Kayafas. At that time, Yesus’s hands were still tied.” (Source: Uma Back Translation)
• Yakan: “Then Annas commanded Isa to be brought to Kayapas, the leader priest. He was still bound.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Annas had Jesus brought bound to Caiphas who was the true high priest.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When that was so, Annas sent Jesus bound to Caifas who was the highest priest.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well since they were still looking for what would enable them to bring a charge against Jesus, Anas transferred Jesus, who was still tied up, to Caifas who was the Most-important Priest.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Then Annas tied Jesus and sent him to Caiaphas, the chief of the priests.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:25:

• Uma: “Simon Petrus was still standing and warming himself standing up with the guards. There was a person who said to him: ‘Are you (sing.) not also one of his disciples?’ Petrus denied it, he said: ‘Not I!'” (Source: Uma Back Translation)
• Yakan: “Petros was still standing there warming himself. The others standing there (lit. his companions in standing) asked him, they said, ‘Are you not also a disciple of that man?’ He denied, he said, ‘No.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Peter was still there warming himself. And there were some people there who asked him saying, ‘Aren’t you also a disciple of Jesus?’ But Peter denied it. He said, ‘I am really not.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Pedro, he was still there joining-in-warming-himself, and they said to him, ‘You (sing.) now, you (sing.) are probably a disciple of his, is it not so?’ ‘Indeed not,’ he said in denial.” (Source: Kankanaey Back Translation)
• Tagbanwa: “As for Simon Pedro, he was still there warming himself. They asked him again saying, ‘Isn’t it so that you also are his disciple?’ ‘Expl., I’m not at all his disciple!’ said the reply of Pedro.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Peter continued standing at the fire to warm himself. He was asked, ‘Aren’t you a learner of this man?’ Peter denied it and said, ‘No, I am not.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:26:

• Uma: “There was also a slave of the Big Priest there. That slave was a relative of the person whose ear Petrus had sliced. That slave said to Petrus: ‘Is it not you (sing.) whom I saw earlier in that garden with Yesus?'” (Source: Uma Back Translation)
• Yakan: “Then one servant of the leader priest, a relative of the man who had his ear severed by Petros spoke. He said to Petros, ‘Did I not see you there in the orchard with him?'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And there was also there one of the high priest’s servants. He was a relative of the one whose ear Peter had cut off. And he said to Peter, ‘It seems as if I saw you a while ago there where they arrested Jesus. Perhaps you are his companion.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Whereupon there was a slave of the highest priest who was a relative of the man whose ear Pedro had sliced-off. He said, ‘Aren’t you (sing.) the one I saw who was a companion of Jesus where-the grove-of-trees -is-located?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “He was next questioned by a helper of that Most-important Priest, who was a relative of that one whose ear had been cut off, ‘Isn’t it so,’ he said, ‘that you are who I saw with Jesus there in that plantation?'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Then one of the workers of the chief priest who was a relative of the man whose right ear had been cut off by Peter said, ‘Wasn’t it you I saw at the woods in his company?'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:27:

• Uma: “Petrus again denied, he said: ‘No!’ At that time, a chicken crowed.” (Source: Uma Back Translation)
• Yakan: “Petros denied again, he said, ‘It wasn’t me.’ Then immediately the cock crowed.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Peter denied it again. And right then the chicken crowed.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But Pedro again denied-it while-simultaneously the rooster (i.e. a specific rooster) suddenly-crowed.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Pedro was now emphatically-saying-no, at the same time as the rooster crowed.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Peter again denied it. At that time the cock crowed.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:28:

• Uma: “Early in the morning, Yesus was carried from the house of Kayafas going to the house of the governor. The Yahudi rulers themselves did not enter into the house of the governor, because that governor was not a Yahudi person, and if they entered into a house that was not the house of a Yahudi person, they became dirty according to the laws of their religion, and they were not able to eat the Paskah food.” (Source: Uma Back Translation)
• Yakan: “It was still early morning (before sunrise) when Isa was brought from the house of Kayapas to the palace of the governor of the Roman tribe, but the leaders of the Yahudi did not go inside the palace for if they went inside a house that was not Yahudi they became defiled and they could not take part in the feast of the Festival For-Remembering.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then they took Jesus again from the house of Caiphas, and they went to the palace of the Roman governor. It was still early in the morning at that time. The Jews stayed on the outside so that they might not break their custom of being purified. Because if they entered there they would not be permitted to take part in the eating of the Supper of Passing By.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When Jesus’ being-investigated at Caifas’ house was finished then, it was already getting-light, and the leaders of the Jews took him to the house of Governor Pilato. But they refused to enter, lest they be counted as having-been-made-dirty and be prohibited from joining-in-eating at the fiesta called Passed-By.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Coming from the house of Caifas, the Judio next took Jesus to the house of the Romano governor. It was dawn at that hour. The Judio didn’t enter the house of the governor, so that they wouldn’t be regarded as not possible/acceptable to eat the evening-meal of Passed-by.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus was then taken from the house of Caiaphas to the palace where the governor was. It was early. The Jews did not enter the palace. It was their custom that said they could not mingle with non-Jews when they were going to celebrate. If they should go in, they said that then they couldn’t eat at the Passover celebration.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:29:

• Uma: “So, Gubernur Pilatus went outside to meet with them and he asked them: ‘Of what do you accuse this person?'” (Source: Uma Back Translation)
• Yakan: “Therefore Governor Pilatus came out to them and he asked them, he said, ‘What are you accusing this person of?'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Because of this, Governor Pilate came out to them and said, ‘What are you accusing this man of?'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “That being so, Pilato came-out and asked them, ‘What is your charge against that (near addressee) person?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Therefore they were in fact gone out to by that governor who was Pilato, and he questioned them saying, ‘What charge are you bringing against this person?'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Therefore Pilate came out to speak with the Jews and said, ‘What do you accuse this man of?'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:30:

• Uma: “They said: ‘If he were not an evil person, we (excl.) would not have brought him before Father Governor.'” (Source: Uma Back Translation)
• Yakan: “They answered, they said, ‘We (excl.) would not bring this person here to you if he didn’t have a sin.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And the leaders answered, ‘If he were not a criminal, we would not bring him before you.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘If this-one were not a consistent-sinner, we (excl.) wouldn’t have brought-him to you (sing.),’ they answered.” (Source: Kankanaey Back Translation)
• Tagbanwa: “The Judio answered, saying, ‘Of course if what this person was doing wasn’t bad, we (excl.) wouldn’t hand him over to you.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The leaders of the Jews said, ‘If he wasn’t a sinner, we wouldn’t have given him to you.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 18:31:

• Uma: “Pilatus said: ‘Take him back/away, you yourselves try his wrong according to the customs of your own religion!’ Those Yahudi people said: ‘As for us (excl.), we (excl.) are not allowed to condemn a person to death.'” (Source: Uma Back Translation)
• Yakan: “Pilatus said to them, ‘You are the ones to judge him according to/following your law.’ The Yahudi answered, they said, ‘We (excl.) have no authority to fell the death sentence on anyone.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Pilate answered, ‘Take him away from here because you be the ones to investigate him according to the teaching of your law.’ And the Jews said, ‘The Law of the Romans does not permit us to sentence to death.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Whereupon Pilato said, ‘You be-in-charge then. You yourselves just be the ones to judge him based on your law.’ ‘But we (excl.) Jews, we (excl.) have no authority to have-a person -killed,’ they answered.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Pilato said next, ‘You take him with you. You be the ones to judge according to your writings.’ ‘If it wasn’t for the fact,’ said the Judio, ‘that we (excl.) have no authority to judge anyone with a sentence of death.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Then Pilate said, ‘Take him, then. Judge him yourselves. You have your laws.’ The Jews said, ‘But we being Jews do not have the authority to sentence a person to death. You need to make the decision.'” (Source: Tenango Otomi Back Translation)