Following are a number of back-translations of John 18:40:

• Uma: “They jeered, they said: ‘No, not he! Rather/Better Barabas!’ (That Barabas was a robber.)” (Source: Uma Back Translation)
• Yakan: “The people shouted, they said, ‘Not that person. We (excl.) want Barabbas.’ This Barabbas was an outlaw.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And they shouted out, ‘Not him, but rather you release Barabbas!’ (And as for Barabbas, he was a robber).” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Not that one (near-addressee)! Barabbas is the one we (excl.) want!’ they said shouting. This Barabbas, he was a bandit who had opposed the government.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Those Judio now shouted out, saying, ‘No! Not that person is the one who will be released. Barrabas only is the one who will be released.’ As for that Barrabas, he was a robber.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “All shouted and said, ‘Not him. Release Barabbas.’ And this Barabbas was a thief!” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:1:

• Uma: “After that, Pilatus ordered his soldiers to hit/whip Yesus.” (Source: Uma Back Translation)
• Yakan: “So-then Pilatus commanded Isa to be whipped.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Pilate commanded that Jesus be beaten.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When that was so, Pilato had-Jesus -whipped.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well since it was like that, what Pilato did was, he caused Jesus to be whipped.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Then Pilate ordered that Jesus be brought and beaten.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:2:

• Uma: “Those soldiers made a hat from thorny vines that was like a king’s hat , and they hatted it to Yesus. After that, they clothed him with reddish clothes like a king’s clothes , they kneeled down to him, and they said to him; ‘Many greeting, King of the Yahudi people!’ And they slapped him.” (Source: Uma Back Translation)
• Yakan: “After that the soldiers twisted thorny vines, making something like a king’s crown and placed it on Isa’s head. They also dressed him in a purple robe like the robe of a king.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And as for the soldiers, when they had finished beating him, they braided in a circle a thorny vine and placed it on his head. And then they clothed him in a red garment pretending that he is a king.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then the soldiers braided thorns which they put-on-him -as-a-crown. Then they dressed him in a red robe,” (Source: Kankanaey Back Translation)
• Tagbanwa: “Then what the soldiers did was, they bent-in-a-loop something-thorny and made it into a crown. Then they put the crown on Jesus. They dressed him in a red cloak like the clothing of a king.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The soldiers put a crown of thorns which they had woven on Jesus’ head. They clothed him with purple clothing.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:3:

• Uma: “Those soldiers made a hat from thorny vines that was like a king’s hat , and they hatted it to Yesus. After that, they clothed him with reddish clothes like a king’s clothes , they kneeled down to him, and they said to him; ‘Many greeting, King of the Yahudi people!’ And they slapped him.” (Source: Uma Back Translation)
• Yakan: “Then they made fun of him. They kept coming back to him, greeting him, they said, ‘Assalamu alaikum, king of the Yahudi,’ and then they hit him.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And they came near to him to tease him. They said, ‘How are you, you king of the Jews?’ And they hit him with their fists.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “and they took-turns saying to him, ‘Live-and-live you (sing.) King of the Jews,’ while-simultaneously they slapped-him-in-the-face.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Then those soldiers took turns in approaching Jesus. What they were saying was, ‘Good morning to the King of the Judio!’ And then they kept on slapping his face.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “They approached to where Jesus stood and said, ‘You are above all, ruler of the Jews.’ At the same time they struck his face.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:4:

• Uma: “After that, Pilatus again appeared going outside, and he said to the Yahudi people: ‘See, I bring him here to you, so that you know that I did not find even one kind of his wrong.”” (Source: Uma Back Translation)
• Yakan: “So-then Pilatus went back out again and said to the crowds, ‘Look, I will bring Isa out here to you so that you will know that I cannot find a reason for judging him.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then Pilate came out again and he said to the Jews, ‘I have brought him out here to you again so that you might know that I have found no sin that he has done.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Pilato again went-out and said to the Jews, ‘Look, I will have-him -brought-out now so you will come-to-know that I know of no crime/sin of his.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Pilato again went out and said again to those Judio, ‘Now/today, I will cause him to come into your presence so that you will know that there’s really nothing which I can find which is his sin.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Pilate again went outside and said to the Jews, ‘Now you see this. I am going to bring him here so that you can realize that I have not found him guilty of sin.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:5:

• Uma: “From there, they really carried Yesus outside, hatted with thorns and clothed with clothes like a king’s clothes. Pilatus said: ‘See, there he is!'” (Source: Uma Back Translation)
• Yakan: “So-then Isa came out, there were still the twisted thorns on his head and he was still wearing the purple robe. Pilatus said to the people, ‘Look at this man.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Jesus came out with the thorns still on his head and dressed in the red garment. And Pilate said, ‘Just look at him.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus came-out then headbanded with thorns and wearing a blue robe, and Pilato said, ‘Just look at this person.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus then went out still wearing that crown made of what had thorns and still clothed in that red cloak. Then said Pilato to them, ‘Here is this person!'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “When Jesus came out, he wore a crown of thorns on his head. And he wore purple clothing. Pilate said to the people, ‘Here is this man.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:6:

• Uma: “When the leaders of the priests and the guards saw Yesus, they jeered, they said: ‘Crucify him! Crucify him!’ Pilatus said: ‘If you want to crucify him, take him, you crucify him yourselves, because me, I do not find his wrong.'” (Source: Uma Back Translation)
• Yakan: “When the leaders of the priests and the guards of the temple saw Isa, they shouted, they said, ‘Kill him. Nail him on the post.’ Pilatus said to the people, ‘It is your wish already. (meaning: I take no responsibility for it.) Take him and you nail him on the post. But as for me, I cannot find a reason for killing him.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And the chief priests and the police when they saw Jesus, they shouted out, ‘Kill him! Nail him to the cross!’ And Pilate answered, ‘You be the ones to nail him to the cross, because as for me, I don’t know of any sin he’s done.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When the leaders of the priests and the police of the Temple saw him, they immediately-shouted saying, ‘Nail-him! Nail-him to the cross!’ But Pilato said, ‘You then be the ones to nail him to the cross, because as for me, I know of no sin/crime of his.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “When those chiefs of the priests and the guards saw him, they shouted out saying, ‘Nail him to a cross! Nail him to a cross!’ They were answered by Pilato, ‘You take him! You be responsible for having (him) nailed. Because there really is nothing which I can find which is his sin.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “When the chief priests and the police saw him, they began to shout, saying, ‘Put him on the cross. Put him on the cross.’ Pilate said, ‘Take him yourselves and put him on the cross because I did not find him guilty of sin.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:7:

• Uma: “The Yahudi people said: ‘As for us (excl.), according to the laws of our (excl.) religion, he must be condemned to death, because he said that he is the Child of God.'” (Source: Uma Back Translation)
• Yakan: “The Yahudi leaders said to him, ‘Our (excl.) law says that he should be killed for he says that he is the Son of God.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And the Jews said to him, ‘According to our law it is necessary to kill this man because he has broken the law because he said that he is the Son of God.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “The Jews said in-return, ‘But we (excl.) also have a law, and based on that law of ours (excl.), he must die, because he said that he was the Child of God.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Those Judio replied, saying, ‘We (excl.) have laws, and according to these laws, he is really worthy of being killed, because he is making-claims that he is the Son of God.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The leaders of the Jews said to him, ‘We follow a law and according to the law we follow, it is necessary that he be killed because he says that he is the Son of God.'” (Source: Tenango Otomi Back Translation)