Following are a number of back-translations of John 19:8:

• Uma: “When Pilatus heard that, he was even more afraid.” (Source: Uma Back Translation)
• Yakan: “When Pilatus heard this, his fear was already greater.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when Pilate heard this, his fear increased,” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Upon Pilato’s hearing that, he became even-more afraid,” (Source: Kankanaey Back Translation)
• Tagbanwa: “The fear of Pilato became severe, when he heard that which was said by the Judio.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “When Pilate heard this, he was all the more afraid.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:9:

• Uma: “He entered again into his house, and he again asked Yesus: ‘What kind of person are you (sing.), really?’ But Yesus did not answer.” (Source: Uma Back Translation)
• Yakan: “He brought Isa back inside again in the palace and asked him, he said, ‘From where are you?’ But Isa did not answer.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “and he went into the palace again and he said to Jesus, ‘Where do you come from?’ And Jesus did not answer.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “and he again entered his house and inquired of Jesus, ‘Where are you (sing.) from?’ But Jesus didn’t answer.” (Source: Kankanaey Back Translation)
• Tagbanwa: “He caused Jesus to accompany as he again went inside and he again questioned Jesus. He said, ‘Just where are you from?’ But he wasn’t answered by Jesus.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Again he went inside the palace and asked Jesus, ‘Where are you from?’ But Jesus did not answer.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:10:

• Uma: “Pilatus also said: ‘Do you (sing.) refuse to answer me? Don’t you (sing.) know, I have the authority to free you (sing.) or to crucify you (sing.)!'” (Source: Uma Back Translation)
• Yakan: “Pilatus said to him, ‘Why don’t you answer? Do you not know that I have authority to free you? And I also have authority to nail you on the post so that you die.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Pilate said again, ‘Why don’t you talk? Don’t you know that my power is great? I can set you free and I can also command that you be nailed to the cross.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Whereupon Pilato said, ‘You (sing.) don’t answer-me? Don’t you know perhaps that I have authority to release you (sing.) or to have-you (sing.) -nailed to the cross?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Pilato next said, ‘Why aren’t you answering me? Don’t you know that I have authority, I could make you to be freed or to be nailed to a cross?'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Pilate said to him, ‘So you don’t want to answer when I speak to you. Don’t you know that I have authority to put you on the cross? I also have authority to release you.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:11:

• Uma: “Yesus said: ‘If God did not give you (sing.) that power, you (sing.) would have no power at all against me. So, the people who brought/offered me to you (sing.), the bigness of their sin is greater than yours(s).'” (Source: Uma Back Translation)
• Yakan: “Isa answered, he said, ‘If God had not given you the authority, you would have no authority to judge me. Therefore the sin of the person who handed me over to you is greater than your sin.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus answered, ‘As for your power to be in charge of me, if it were not given you by God, you wouldn’t be able to do anything. That’s why the one who commanded that I be brought to you, his sin is greater than yours.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus answered-him and said, ‘You (sing.) would have no authority over me if God had not given it to you (sing.). Therefore those who have handed-me -over to you (sing.), their sin is more-serious (lit. heavier) than your (sing.) sin.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus replied, saying, ‘You could only do like that because God has given you that authority. Therefore much heavier than your sin in the sin of the one who handed me over to you.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus said, ‘You couldn’t make any judgment against me if God hadn’t given you your office. Therefore he who delivered me here to you has greater sin that you do.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:12:

• Uma: “When Pilatus heard those words, he searched for a way to free Yesus. But the Yahudi people jeered again, they said: ‘If you (sing.) free him, you (sing.) are not a friend of Kaisar! That Yesus said that he is a king. So, he opposes Kaisar!'” (Source: Uma Back Translation)
• Yakan: “From then on Pilatus really looked for a way so that he could free Isa. But the leaders of the Yahudi kept shouting, they said, ‘If you free this man, you are no longer the friend of the Leading King. Whoever calls himself a king, is an enemy of the Leader King/Emperor.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then Pilate’s desire to free Jesus increased, however the Jews began to shout again. They said, ‘If you let that man go, you are the enemy of our (incl.) King Caesar who is in Rome. Because a person like this who makes himself a king is the enemy of Caesar.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When Pilato heard that, he put-forth his efforts (lit. ability) to free Jesus. But the Jews, they continued to shout, ‘If you (sing.) free that person, it will be understood that you (sing.) are not a friend of the Emperor. Because the one who makes-himself -a-king, he certainly opposes the Emperor.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Pilato heard that, he was much more thinking how he might cause Jesus to be freed. But those Judio all shouted out again saying, ‘If you cause this person to be freed, it’s certain that you don’t side with the Impiradur. Of course whatever person makes-himself-out-to-be-a-king, he is opposing the Impiradur.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “From that moment Pilate tried to find a way to release Jesus. But the Jews shouted, ‘If you release that man then you are not a friend of the ruler in Rome. Whoever claims to be a ruler is an enemy of the ruler in Rome.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:13:

• Uma: “When Pilatus heard their words, he carried Yesus outside, and he sat down on the judgment chair that is called Stone Floor. (In the Yahudi language it is called Gabata.)” (Source: Uma Back Translation)
• Yakan: “When Pilatus heard what they said there, he brought Isa outside and he sat down on the chair for the judge there in the place called ‘Stone Yard.’ In the Yahudi language its name is ‘Gabbata.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when Pilate heard this he caused Jesus to come out, and he sat down on his seat of judging which in the Hebrew language was called Gabbatha, but in the language ‘stone floored’.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Upon Pilato’s hearing what they were shouting, he again brought-out Jesus and sat-down on the chair-used-by the judge. This chair, it was in the stoned-area called Gabbata in the language of the Jews.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Pilato heard what those Judio said, he caused Jesus to be taken there outside again. And then he sat down on the seat of the governor when giving judgment, at the place which is called Stone Floor, which is in the Hebreo speech, Gabata.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “When Pilate heard this he went and sat in the seat where he made judgments. He ordered that Jesus be brought to where he was seated — that place which in Hebrew is called Gabbatha. This means ‘the smooth place of stone.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:14:

• Uma: “At that time, it was nearly mid-day, the preparation day at the time of the Paskah feast. Pilatus said to the Yahudi people: ‘There is your king!'” (Source: Uma Back Translation)
• Yakan: “That day was the day for preparation for the Festival For-Remembering and it was almost noon. So-then when Pilatus was sitting, he said to the people, ‘Look, here is your king.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “It was then noon on the day which was the day when they prepared for the Feast of Passing By. And then Pilate said to the Jews, ‘Here is your king!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Upon his-sitting-down there, it was almost twelve o’clock on that-same day on which the Jews prepared for the fiesta. Pilato said to the Jews, ‘Here is your king.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “It was now the day called Preparing, which was the first day of that Fiesta of Passed-by. It was now 6 o’clock in the morning. Said Pilato to those Judio, ‘Here now is your King!'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “It was about six in the morning. It was the day the people got prepared for the rest day. It was also still during the celebration of the Passover. Pilate said to the Jews, ‘Here is your ruler.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:15:

• Uma: “They made a great noise jeering, they said: ‘Kill him! Kill him! Crucify him!’ Pilatus said: ‘What? Do you ask that I crucify your king?’ The leaders of the priests retorted: ‘Only Kaisar is our (excl.) king.'” (Source: Uma Back Translation)
• Yakan: “But the people shouted, they said, ‘Kill now. Kill now. Nail onto the post.’ Pilatus said to them, ‘What? You want that I command your king to be nailed on the post?’ The leaders of the priests answered, they said, ‘We (excl.) have no other king than the Leader King/Emperor.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then the Jews began to shout again, ‘Kill him! Nail him to the cross!’ And Pilate said to them, ‘Shall I nail your king to the cross?’ And the chief priests answered, ‘Our only king is Caesar!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But they were-shouting, ‘Remove (sing.)-him, kill (sing.)-him! Nail (sing.)-him to the cross!’ Pilato said, ‘And there-you-are wanting me to nail your king?’ Whereupon the leaders of the priests answered and said, ‘The Emperor only is our (excl.) king, no other.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Those Judio again shouted out, saying, ‘Don’t let him live! Kill him! Nail him to a cross!’ ‘What,’ said Pilato, ‘will I cause this King of yours to be nailed to a cross?’ ‘We (excl.) have no other king, but on the contrary the Impiradur only,’ said those chiefs of the priests.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “But the Jews shouted saying, ‘Let him be killed. Let him be killed. Let him be put on the cross.’ Pilate said to the people, ‘Then do you want me to put your ruler on the cross?’ But the chief priests said, ‘We have no ruler except the ruler in Rome.'” (Source: Tenango Otomi Back Translation)