Following are a number of back-translations of John 19:16:

• Uma: “Finally Pilatus offered/gave Yesus to them to be crucified. From there, soldiers took Yesus off to be crucified.” (Source: Uma Back Translation)
• Yakan: “So-then Pilatus handed Isa over to them so that they nailed him on the post to kill (him).” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Pilate permitted that Jesus be nailed to the cross. And they brought Jesus” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “That being so, he handed-over Jesus to them to be nailed on the cross.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Therefore Pilato then went along with the will of those Judio, in that he caused Jesus to be delivered to those who would nail him to a cross. The soldiers then took charge of Jesus.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “After this was said, Pilate delivered him to go and be put on the cross. The Jews took him.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:17:

• Uma: “Yesus carried [on his shoulder] his cross outside the village, and he was taken to a place called Skull Mountain. (In the Yahudi language it is called Golgota.)” (Source: Uma Back Translation)
• Yakan: “Then they took Isa and brought him outside the town. They caused Isa to carry-on-his-shoulder the post which he would soon be nailed onto, towards the place called ‘Place of the Skull,’ in the Yahudi language, ‘Golgota.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “and they went out of the village, and they caused Jesus to carry that cross where they would nail him. They went to the place called Headbone (in the language of the Hebrews it was called ‘Golgotha.’)” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “The soldiers then, they had-Jesus -carry-on-the-shoulder his cross and they took him to the place they called Place of the Bone of a Head. Its name in the language of the Jews is Golgota.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus went out of the city, shouldering his cross. He was to be taken to the place called Place of a Skull. (Golgota in the Hebreo-language.)” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus went carrying his cross. He went to a place called the Skull. The word in Hebrew is Golgotha.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:18:

• Uma: “They crucified him there. There were also two other people who were crucified with him. One on his left side, one on his right side, and Yesus in the middle.” (Source: Uma Back Translation)
• Yakan: “When they arrived there, the soldiers nailed Isa on the post and stood the post up on the ground. There were also two people nailed on their posts, one on the right side of Isa and one on his left.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then the soldiers nailed Jesus, and there were two others which they nailed also to a cross. They set up the cross of one on the right side, and the other one on the left side, and Jesus was in the middle.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “That’s where-they -nailed Jesus to the cross. They also put-on-crosses (verb form of cross) two people, one on his-right-side, one on his-left-side.” (Source: Kankanaey Back Translation)
• Tagbanwa: “On arriving there, he was then nailed to the cross. There were two people who were nailed at the same time. Where they were set up was, one was on his right, one was on his left. Jesus’ place was there in the middle.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “There he was put on the cross. Along with him two other persons were put on crosses. One was at one side, the other was at the other side.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:19:

• Uma: “Pilatus ordered his soldiers to fasten a board on Yesus’s cross. On that cross was written: YESUS THE NAZARET PERSON, KING OF THE YAHUDI PEOPLE.” (Source: Uma Back Translation)
• Yakan: “There was (something) written by Pilatus which he commanded to be put onto the post of Isa. This was his writing: ‘Isa, man from Nasaret, King of the Yahudi.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “There was that which Governor Pilate wrote that they stuck there at the top of the cross. The words which were written were, ‘Jesus of Nazareth, the King of the Jews.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “There was also that which Pilato wrote which they fastened to Jesus’ cross which said, ‘Jesus from-Nazaret, the King of the Jews.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Pilato wrote a brief communication (lit. a few syllables of talk). He caused it to be attached to the cross. What he had written said, ‘Jesus the taga Nazaret, the King of the Judio.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Pilate ordered that a sign be placed on the cross saying, ‘This is Jesus, the native of Galilee, the ruler of the Jews.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:20:

• Uma: “That writing was written in three languages: Yahudi language, Latin language, and Yunani language. Many Yahudi people read that writing, because the crucifying-place of Yesus was close to the town.” (Source: Uma Back Translation)
• Yakan: “Many people were able to read this writing because the place where Isa was nailed was close to Awrusalam and this was written in the Yahudi language, in the language of the people of Roma and in the Girik language.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “There were many Jews who read this because that place where they nailed Jesus was near the town of Jerusalem. It was written in three languages: Latin, Greek, and Hebrew.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Many Jews read that, because it was written in Hebreo, Latin, and Griego, and the place-where-Jesus -was-nailed was also close to the city.” (Source: Kankanaey Back Translation)
• Tagbanwa: “The words/language used in that writing were Hebreo, Latin and Griego. Many were the Judio who were able to read that, because where Jesus had been nailed was near the city.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Many Jews saw this sign because where he was put on the cross was close to the city. The sign was written in the Hebrew language and the Greek language, and the Latin language.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:21:

• Uma: “So, the leaders of the priests said to Pilatus: ‘Don’t write: King of the Yahudi people! It is better to write: ‘This person said that he was the king of the Yahudi people.’ ‘” (Source: Uma Back Translation)
• Yakan: “Then the leaders of the priests went to Pilatus and they said to him, ‘What you have written there is not right. Do not write, ‘The King of the Yahudi’ but write, ‘This person said that he is the King of the Yahudi.’ ‘” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then the chief priests said to Pilate, ‘It would have been better if you hadn’t written ‘King of the Jews’. What you should write is, ‘This person said that he was the King of the Jews.’ ‘” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “That being so, the leaders of the priests of the Jews went to Pilato and said, ‘What you (sing.) should have written, it is not ‘King of the Jews’ but rather ‘This-one said he was King of the Jews.’ ‘” (Source: Kankanaey Back Translation)
• Tagbanwa: “Therefore those chiefs of the priests said to Pilato, ‘Don’t write like that which is ‘King of the Judio,’ but on the contrary write that ‘He said he is the King of the Judio.”” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Therefore the chief priests of the Jews said to Pilate, ‘Don’t write, ‘The ruler of the Jew.’ Rather write, ‘He says that he is the ruler of the Jews.”” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:22:

• Uma: “Pilatus said: ‘What I wrote, [stays] that way!'” (Source: Uma Back Translation)
• Yakan: “Pilatus answered, he said, ‘What I have written cannot be changed.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Pilate answered, ‘It can’t be changed. It is as I have written.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But Pilato answered, ‘What I have already written, it will certainly not be changed.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Pilato answered, saying, ‘That which I have written can’t be altered around. As long as it has been written, it has now been written.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Pilate said, ‘I have already written. It will stay.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:23:

• Uma: “When the soldiers were finished crucifying Yesus, they took his clothes and divided them into four portions, one portion each. But his shirt had no sewing, because it was woven just as one sheet.” (Source: Uma Back Translation)
• Yakan: “When the soldiers had finished nailing Isa, they took his clothes and divided them in four, one part for each of them. But there was still a robe of Isa which was not sewn, it was woven in one piece.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And as for the soldiers, when they had nailed Jesus to the cross, they got his clothing and they divided it into four parts so that each one of them might get something. And he had an upper garment which was woven without a seam.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “As for the soldiers, when they had nailed Jesus to the cross, they took his clothes and foured them in order to share-them-out. But the robe however, it had no seam (lit. place-where-it-was-joined) its weave being continuous.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Jesus had now been nailed by those soldiers, they got his clothes to divide them up between four soldiers. They also took the cloak of Jesus. That one had no seams.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Having put Jesus on the cross, the soldiers took up his clothing to divide to each one of the four soldiers. They took up his shirt. This shirt did not have a seam, it was woven in one pass for the whole shirt.” (Source: Tenango Otomi Back Translation)