Following are a number of back-translations of John 19:24:

• Uma: “That is why the soldiers planned, they said: ‘Don’t tear this shirt. It is better that we cast lots, which of us receives it.’ This happened to fulfill what was written long ago in the Holy Book, that said: ‘They took my clothes they divided-up, and my shirt they gambled-over.’ So, what those soldiers did, was exactly like what was written long ago.” (Source: Uma Back Translation)
• Yakan: “The soldiers said to their companions, ‘We (incl.) will not tear this robe. Instead we (incl.) will just draw lots. Whoever wins he shall have this robe.’ Because of what those soldiers did, the writing in the holy-book came true, it says there, ‘They divided my clothes and they drew lots for my robe.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And because of that the soldiers said, ‘Let’s not tear it, rather let’s cast lots for it so we might know which one of us gets it.’ The reason they did this is because the prophecy long ago in the written word of God was being fulfilled. It said: ‘They divided up my clothing, and they cast lots for my garment.’ This is what the soldiers did.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “So the soldiers said, ‘Let’s not rip it. It would be better if we drew-for-it to see who wins-the-draw (lit. hits/lands-on-it).’ And that’s what they did. This happened in order to be fulfilled what God caused-to-be-written that says, ‘They tore-into-pieces my clothes and as for the robe, they drew-for it.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “The soldiers discussed saying, ‘Let’s not tear this one. Let’s draw lots so that we will know who can have this for his own.’ Like that came about so that what is contained in the writing which is the word of God would be fulfilled, which says, ‘They divided up my clothes, and another one of my garments, they cast lots for. Like that truly was done by those soldiers.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The soldiers said to each other, ‘We can’t divide this. It would be better to see who wins it.’ Then it happened as it is written in the Holy Book, ‘They divided my clothing to each one. They gamed to win it.’ This is what the soldiers did.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:25:

• Uma: “Close to the cross of Yesus, stood his mother and one of his mother’s relatives, also a woman. There was also Maria the wife of Klopas, and Maria Magdalena.” (Source: Uma Back Translation)
• Yakan: “There at the side of the post for nailing Isa stood the mother of Isa and her sister, and Mariyam the wife of Kolopas and Mariyam the woman from the place Magdala.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And there near the cross of Jesus, his mother was standing and there was the sister of the mother of Jesus, and Mary the wife of Clopas, and Mary Magdalene was also there.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “There were those standing near Jesus’ cross, his mother, the younger-sibling of his mother, Maria the spouse of Clopas and Maria Magdalena.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Standing near the cross was the mother of Jesus and his aunt who was the sister of his mother. Also there was Maria who was the wife of Cleopas and Maria Magdalena.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “There close by to where Jesus was put on the cross stood his mother with his mother’s sister and with Mary, the wife of Clopas and Mary Magdalene.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:26:

• Uma: “When Yesus saw his mother standing there beside the disciples whom he loved, he said to his mother: ‘Mother, there is your (sing.) child.'” (Source: Uma Back Translation)
• Yakan: “Isa saw his mother and his disciple whom he loved there. Isa said to his mother, ‘That disciple of mine is your son now.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when Jesus saw his mother and the disciple who was big in the breath of Jesus, Jesus said to his mother, ‘That one is now your child, Mother.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When Jesus saw that his disciple whom he very-much-loved among them was also there standing-with his mother, he said to his mother, ‘Mother (also polite term of address for any older woman), count that-one (near addressee) as your (sing.) child.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Jesus saw his mother, and that disciple whom he held dear standing right close to his mother, he said, ‘That now is whom you will regard as your son.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus saw his mother standing there with a learner whom Jesus loved very much. Then he said to his mother, ‘Mother, make my learner your child.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:27:

• Uma: “And he also said to that disciple: ‘There is your (sing.) mother.’ From there, that disciple took care of Yesus’s mother in his home.” (Source: Uma Back Translation)
• Yakan: “And he said to that disciple of his, ‘That is now your mother.’ Therefore from that day on that disciple of Isa took Isa’s mother to live in his house.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then he said to the disciple, ‘That one is now your mother.’ And from that day on, the mother of Jesus lived there in the house of this disciple of Jesus.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then he also said to that disciple, ‘Count that-one (near addressee) as your (sing.) mother.’ And then that disciple of his took-home Jesus’ mother to stay-with (him) in his home.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Then he said to his disciple, ‘You now take her for your mother.’ Therefore from then on, that disciple caused (her) to live there in his own house.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Then he said to his learner, ‘Make my mother your mother.’ From then on the learner took Mary to live at his house in order to care for her.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:28:

• Uma: “Yesus knew that all was finished. So, in order to fulfill what was written in the Holy Book, he said: ‘I am thirsty.'” (Source: Uma Back Translation)
• Yakan: “After this Isa knew that all that he had been given to do was finished and complete. So-then he said, ‘I am thirsty.’ He said this so that the writing in the holy-book would be fulfilled.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Jesus knew that he had finished everything that was prophesied concerning him, and he said, ‘I am thirsty.’ And by means of this, that which was prophecied long ago in the written word of God was fulfilled.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “A little-later then, Jesus knew that everything was finished and he said, ‘I’m thirsty now,’ in order that what God caused-to-be-written would be fulfilled.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus knew now that all things had been fulfilled which he had been sent to do. And then, so that what is contained in the writings would be fulfilled, he said, ‘I am thirsty.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “After this word, Jesus now knew that all that had to happen was done. In order it should happen as written in the Holy Book, he said, ‘I am thirsty.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:29:

• Uma: “There, there was a container [lit., coconut shell-full] of sour wine. They took a clump of flowers like moss, they dipped it in that wine, they put it on the tip of a hyssop branch, and they put it up to Yesus’s lips for him to drink.” (Source: Uma Back Translation)
• Yakan: “There was a jar placed there with a drink. When the soldiers heard what Isa said, they took (something) like cotton and soaked it in the drink. Then they put it on the end of a stick and held it up to Isa’s mouth.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And there was a jar there that was full of sour drink. They got a sponge and dipped it there and stuck it on a small stick called hyssop and lifted it up to the mouth of Jesus.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “There was there a rice-wine-jar filled-with vinegar. So the soldiers, they dipped something like cotton. Then they impaled-it on a small-branch of hyssop (loan hisopo) and held-it-to-Jesus’ -mouth so he could suck-it.” (Source: Kankanaey Back Translation)
• Tagbanwa: “There was a bowl there the contents of which were what is drunk which is sour/citrus. Therefore what the soldiers did was, they soaked an absorbent thing in that bowl to saturate it. Then they speared it with a stick and held it up to the mouth of Jesus.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “There was a bowl filled with sour wine. A soaking thing called a sponge was dipped into the wine. It was put on a reed and raised up to his mouth for him to drink.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:30:

• Uma: “When Yesus tasted it, he said: ‘It is finished!’ After that, he lowered his head, and his spirit/breath broke [i.e., he died].” (Source: Uma Back Translation)
• Yakan: “When Isa had sucked it, he said, ‘My work is finished.’ Then he bowed-his-head and his breath snapped. (euphemism for death.)” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when Jesus had sipped that, he said, ‘I have finished everything!’ And he bowed his head and then he died.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When Jesus had sucked it, he said, ‘It is-already fulfilled.’ And then he bent-his-head-down and entrusted his spirit to God.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Jesus had tasted that, he spoke saying, ‘All has now been fulfilled!’ When he had said that, he bowed his head and released his spirit (lit. caused it to spring away, fig.).” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus drank the sour wine. Then he said, ‘Now all that had to happen has happened.’ Having said this, his head bowed down because he died.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:31:

• Uma: “The day that Yesus was crucified was the day of preparation (meaning, the day before the Sabat Day) and according to the taboos of the Yahudi people there could not be a dead person hanging on a cross during Sabat Day. Even more so because that Sabat Day was more important than usual. That is why the Yahudi rulers asked Pilatus so that those people who were crucified [have] their legs broken, so that they would quickly died and their bodies taken down.” (Source: Uma Back Translation)
• Yakan: “Because that was a Friday hep, the leaders of the Yahudi went to Pilatus to ask permission to command that the lower-legs of the three people nailed to the posts be broken so that they would die faster and could be taken down already while the day of-no-work had not yet started. They did not want that the corpses would be left on the posts during the Saturday for that day of-no-work was a very important day.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “It was then afternoon on the day of the preparation for the Feast of Passing By. And the leaders of the Jews, they went to Pilate and begged him that he have the legs broken of those who were nailed to the cross in order that they might die, so that it might be possible that their bodies be taken down from the cross before the Day of Rest. Because that Day of Rest was a special day to the Jews.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “The tomorrow of that day, it was the day for-resting, and it was an important day as well, because it coincided with the fiesta. So the leaders of the Jews, they went and told Pilato that the soldiers should fracture the legs of those who were nailed on the crosses so they would die immediately so their bodies would then be taken-down. Because the Jews, they considered-it-taboo/improper if the day for-resting would arrive and the bodies were still on the cross.” (Source: Kankanaey Back Translation)
• Tagbanwa: “That day was called the Preparing, because the following day was the far-from-ordinary Day of Rest, that being the focal-point (lit. eye) of that Fiesta. Well, since the Judio didn’t want that when those who were nailed were now dead, they just be left on the cross when it was now the Day of Rest, that’s why they made arrangements with Pilato. They requested that the legs of those who were nailed on a cross would be broken so that they would then die quickly/easily and be removed from there.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The next day would be the day of rest. The Jews did not want the corpses on the crosses on the day of rest because it was the important day of the Passover celebration. Therefore the leaders of the Jews told Pilate to order the legs of those who were on the crosses to be broken so that they would die. Then when they were dead, the corpses would be taken down from the crosses.” (Source: Tenango Otomi Back Translation)