Following are a number of back-translations of John 19:40:

• Uma: “Those two took the body of Yesus, wrapped [it] with white cloth, and smeared [it] with that fragrant substance, following the burial customs of the Yahudi people.” (Source: Uma Back Translation)
• Yakan: “They took Isa’s body and shrouded (saput) it in a white-shroud (kakana’) together with the ointment as is the custom of the Yahudi tribe when they bury the dead.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “They got the body of Jesus and wrapped it with white cloth, and mingled in it were the perfume according to the burial custom of the Jews.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Those-aforementioned two wrapped-Jesus’ corpse -with-strips of good and new cloth to which the perfume had been added, because that was the custom of the Jews concerning the dead.” (Source: Kankanaey Back Translation)
• Tagbanwa: “After they had gotten the body of Jesus, what they did was, they wrapped it in cloths which were first-class material. As they wrapped they smeared on perfume, because that was the custom of the Judio before burying the deceased.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Joseph and Nicodemus took Jesus’ body. They wound it with cloth which contained the mixed medicine. This was the Jews’ custom when they entombed a corpse.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:41:

• Uma: “Near the crucifying-place of Yesus, there was a garden, and in that garden there was a hole in the side of the mountain that was prepared as a grave. That grave was still new, it had not yet been used [lit. buried-in].” (Source: Uma Back Translation)
• Yakan: “There where Isa had been killed was an orchard. There in that orchard was a burial cave, new yet, nobody had been buried there yet.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Near the place where they nailed Jesus was a place planted with trees. There was there a burial cave just finished and never buried in.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Near to where-Jesus -had-been-nailed, there was a place that was planted with trees which was the location of a cave that had not been used that had recently-been-chipped out of rock.” (Source: Kankanaey Back Translation)
• Tagbanwa: “At the side of where Jesus had been nailed, there was a plantation/garden. There, there was a burial-place which had recently been caused to be made, which was hollowed out rock. It was just being kept in store, no-one having yet been buried there.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Close to where Jesus was put on the cross was a woods and in it was a cave in which no one had been placed but it was made to put someone in.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 19:42:

• Uma: “So, because that grave was close, and the worship day was almost starting, that is why they hurriedly put body of Yesus in that grave.” (Source: Uma Back Translation)
• Yakan: “They buried Isa there because it was close to the place where he had been killed and because it was soon the eve of Saturday, the day of-no-work for the Yahudi.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Since they were in a hurry because that day was the day of preparation for the feast, and since it was near where Jesus was nailed, that’s where they placed his body.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Since the day for-resting was near-in-time and they were hurrying to bury Jesus, that’s where-they -buried him, because it was close.” (Source: Kankanaey Back Translation)
• Tagbanwa: “For the reason that the beginning of the Day of Rest was really close now and that burial-place was near, there is where they buried Jesus.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “In this cave Jesus was placed. Because the cave was near and now the time had come to celebrate the day of rest of the Jews.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 20:1:

• Uma: “On Sunday early in the morning, still dark, Maria Magdalena went to the grave. Arriving there, she saw, the closing stone was shoved from the door of the grave.” (Source: Uma Back Translation)
• Yakan: “Very early on Sunday, it was still dark, Mariyam, the woman from Magdala went to the grave. She saw that the stone that closed the grave had been removed.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “When it was beginning to get light on Sunday, Mary Magdalene went to the burial cave while it was still dark. She saw that the stone which was used ss a door for the cave had been removed.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Before its getting-light on Sunday, plural Maria Magdalena went to Jesus’ burial-place. When they arrived, they saw that the stone was removed which had closed (lit. doored) the cave.” (Source: Kankanaey Back Translation)
• Tagbanwa: “It was still a bit dark on the Sunday when Maria Magdalena went there to that grave of Jesus. On her arrival, she looked, that rock which had been used to block off the mouth of the grave had been removed.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “On the first day of the week, early, Mary Magdalene went to where Jesus was put in (the cave). It was still dark. She saw that the stone which closed the cave was not in place.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 20:2:

• Uma: “She ran going to Simon Petrus and the disciples whom Yesus loved, she said to them: ‘They have taken the body of the Lord from the grave, and we (excl.) do not know where they put him!'” (Source: Uma Back Translation)
• Yakan: “Therefore she ran to tell Simon Petros and the disciple of Isa whom he loved. She said to them, ‘Our (incl.) Leader/Lord is no longer there. Somebody has taken him from the grave. We (excl.) don’t know where they have taken him.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Therefore she ran and went to Peter and the other disciple, the one who was big in the breath of Jesus. And Mary said to them, ‘They have removed our Lord Jesus from his burying place, and we do not know where they have taken him.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And they ran to go to where were Pedro and the disciple whom Jesus very-much-loved. Maria said to them, ‘They have removed the body of our Lord from the cave, and we (excl.) don’t know where-they -have-placed it.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well because of that, she went running to Simon Pedro and to that disciple whom Jesus held dear. On her arriving, she said, ‘The Lord/Chief has been taken emphatic from his grave. We(excl.) don’t know wherever he has been taken.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “She ran and went to where Peter along with another learner who Jesus loved very much were. She said to them, ‘They have taken away the Lord from where he was put. And we do not know where they have put him.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 20:3:

• Uma: “Petrus and that one disciple went to the grave.” (Source: Uma Back Translation)
• Yakan: “So-then Petros and the other disciple went immediately to the grave.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Peter and his companion disciple rushed out to go to the cave.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “So plural Pedro immediately set-right-out and went to the location of the cave.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Pedro and that other disciple heard, they went at once, going there to the grave.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Then Peter and the other learner went to where Jesus had been put in.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 20:4:

• Uma: “Both of them ran, but the one disciple was faster than Petrus, that is why he arrived first at the grave.” (Source: Uma Back Translation)
• Yakan: “They ran but the one was faster than Petros and arrived first there at the grave.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And the both of them ran, but Peter was outrun by his companion disciple who arrived first at the burial cave.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “They both ran (vividness particle), but since the one was stronger to run than Pedro, he preceded to arrive at the cave.” (Source: Kankanaey Back Translation)
• Tagbanwa: “They two ran, but that disciple was able to be ahead. He was first to get to the grave.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Together they started out running. But the other person ran faster than Peter. He arrived first at the place where Jesus had been put in.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 20:5:

• Uma: “He stooped over to peer inside, but he did not enter. He saw that the cloth that Yesus was buried with was still there.” (Source: Uma Back Translation)
• Yakan: “He bent down and peeped inside and he saw the shroud of Isa there. But he did not go inside.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “He squatted down to peek into the cave. He saw the white cloth lying there but he did not go in.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “He bent-face-down to peer-inside, and he saw the cloth that had been wrapped-in-strips-around Jesus, but he didn’t enter.” (Source: Kankanaey Back Translation)
• Tagbanwa: “On his arrival he bent and peered inside. He saw that the cloths which had been used to wrap Jesus were indeed there, but he didn’t go inside.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “He stooped to look inside. He saw the cloth which had wrapped Jesus was lying there. But he didn’t go inside.” (Source: Tenango Otomi Back Translation)