Following are a number of back-translations of John 20:6:

• Uma: “Simon Petrus arrived later, went right in. He also saw the burial cloths there.” (Source: Uma Back Translation)
• Yakan: “Then Simon Petros arrived after him and went immediately inside the grave. He saw the shroud there.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Peter arrived, but he went inside. He also saw the white cloths.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When Pedro arrived, he abruptly-entered and he saw the cloth that had been wrapped-in-strips placed-down” (Source: Kankanaey Back Translation)
• Tagbanwa: “Simon Pedro also arrived then. On his arrival he went straight inside. He saw that the cloths were indeed there.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Afterwards Peter came. He went inside the cave. He also saw the cloth lying there.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 20:7:

• Uma: “But the cloth that was tied around the head of Yesus was rolled up and put separately.” (Source: Uma Back Translation)
• Yakan: “He also saw the head-cloth which had covered Isa’s head not together with the shroud but lying by itself rolled up.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And he also saw the kerchief that had been tied around the head of Jesus. This was not together with the other cloth but was folded and placed by itself.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “and the handkerchief that had been headbanded around Jesus’ head. The handkerchief, it was rolled-up its location being in-a-separate-place.” (Source: Kankanaey Back Translation)
• Tagbanwa: “And that headcloth which had been used also to wrap his head, it was lying separately, rolled up properly.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Also he saw the cloth which had covered Jesus’ head lying there but not with the cloth that had wrapped Jesus. It was rolled up and by itself.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 20:8:

• Uma: “From there, the one disciple, who had arrived first at the grave, also entered to see, and he believed.” (Source: Uma Back Translation)
• Yakan: “Then the other one, who had arrived at the grave as the first, went also inside. When he saw the shroud he believed that Isa was already alive again.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “,” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then the one who had preceded entered also. Upon his seeing the cloths that were there, he believed that Jesus had lived again.” (Source: Kankanaey Back Translation)
• Tagbanwa: “That disciple who had arrived first also went inside then. He then saw it properly and he believed.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Then went inside the other learner who had arrived at the cave first. He saw how it was where Jesus had lain. He believed that now he was alive.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 20:9:

• Uma: “Until that day, they had not really understood what was written in the Holy Book long ago that said: Yesus had to live again.” (Source: Uma Back Translation)
• Yakan: “There is certainly written in the holy-book about Isa that he would live again from his death, but they did not yet understand it.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then the disciple who had arrived first also entered. He also saw all of this, and even though they did not yet know the prophecies that it was necessary for Jesus to be raised, he believed at that time that Jesus had been raised.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Because what God had caused-to-be-written that said that he had to live again, they did not yet understand it.” (Source: Kankanaey Back Translation)
• Tagbanwa: “(They didn’t yet understand what is there in the writing, which is contained there which says, it is necessary that Jesus would come alive again.)” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “So he realized what had been written in the Holy Book, that Jesus must be resurrected from where he was entombed.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 20:10:

• Uma: “After that, those two disciples went back going to their house.” (Source: Uma Back Translation)
• Yakan: “So-then they went home.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then the two disciples went home.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “After that those two disciples went-home.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Those two disciples then went home.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Then the learners returned to the house.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 20:11:

• Uma: “But Maria Magdalena stood outside the grave, continually crying. While she was crying, she stooped down to peer into the grave.” (Source: Uma Back Translation)
• Yakan: “But Mariyam kept standing there beside the grave weeping. While she was weeping she bent down and peeped into the grave.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “But as for Mary, by contrast, she was still outside the cave crying. And as she cried, she squatted down peeking into the cave.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But Maria however, she was still standing by the cave crying. She was crying bending-face-down to peer-inside the cave.” (Source: Kankanaey Back Translation)
• Tagbanwa: “But as for Maria, who had returned to the grave, she was still there standing at the outside of that place-buried-in, keeping on crying. She bent still crying and looked inside the grave.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “But Mary stood outside the cave crying. While she was crying, she stooped to look inside of the cave.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 20:12:

• Uma: “She saw two angels, dressed in white, sitting on the putting-place of the body of Yesus yesterday, one at his head, one at his feet.” (Source: Uma Back Translation)
• Yakan: “She saw two angels in white clothes sitting there where Isa had been lying, one where his head was and one where his feet were.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then she saw two messengers of God whose clothes were very white. They were sitting there where the body of Jesus had been laid, one at the head and the other at the foot.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And wow (particle indicating new discourse development) there were two angels dressed in white. They were seated in the place-where-Jesus had formerly -been-placed, one at the head-end and the other at the leg-stretching-out-end.” (Source: Kankanaey Back Translation)
• Tagbanwa: “She saw two angels sitting there where Jesus had been laid. One was there at the head-place, one at the foot-place. Their clothing was white.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “She saw two angels there, and they were wearing white clothing. They sat where Jesus had lain. One sat where the head had been. The other sat where the feet had been.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 20:13:

• Uma: “Those angels asked Maria, they said: ‘Why are you (sing.) crying?’ Maria said: ‘Because they have taken my Lord from here, and I do not know where they put him.'” (Source: Uma Back Translation)
• Yakan: “The angels said to her, ‘Woman, why are you weeping?’ Mariyam answered, she said, ‘Because they have taken the body of my Lord away and I don’t know where they have taken him to.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And they asked Mary saying, ‘Woman, what are you crying about?’ And Mary said, ‘Somebody took away the body of the Lord, and I don’t know where they have taken him.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “They said to her, ‘Oh younger-sibling, what are you (sing.) crying-about?’ ‘Because they have taken the corpse of my Lord, and I don’t know where-they -have-taken-it,’ she answered.” (Source: Kankanaey Back Translation)
• Tagbanwa: “They spoke questioning Maria, saying, ‘Daughter, what are you crying about?’ Maria replied, saying, ‘They have emphatic taken my Lord/Chief. I don’t know where they have taken him.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The angels asked, ‘Woman, why are you crying?’ The woman said, ‘I am crying because they have taken away my Lord. And I don’t know where he has been placed.'” (Source: Tenango Otomi Back Translation)