Following are a number of back-translations of John 20:14:

• Uma: “From there, Maria turned around, she saw a person standing behind her. Actually it was Yesus, but she did not know that it was Yesus.” (Source: Uma Back Translation)
• Yakan: “When she had said this, she turned around and she saw Isa standing there but she did not recognize that it was Isa.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then she turned around and she saw Jesus standing there, however she didn’t recognize Jesus.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then she turned-around and she saw Jesus standing (implicit that he is standing where she looked), but she didn’t recognize-him.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When she had said that, she turned her head. She saw there was a person standing behind her, but she didn’t recognize that that one was in fact Jesus.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Having said this she turned and saw Jesus standing there but she didn’t know that it was Jesus.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 20:15:

• Uma: “Yesus asked Maria: ‘Why are you (sing.) crying, mother/woman? For whom are you looking?’ Maria had thought that it was the owner of the garden that she saw. That is why she said to him: ‘If you (sing.), Sir/Father, are the one who took his body, point out to me where you (sing.) put him, so that I [may] take him.'” (Source: Uma Back Translation)
• Yakan: “Isa said to her, ‘Woman, why are you weeping? Who are you looking for?’ Mariyam thought-mistakenly that that person was the caretaker of the orchard. She said to him, ‘Sir, if you have taken the body of Isa, tell me as to where you have taken him so that I can go and fetch him back.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Jesus said to her, ‘Woman, what are you crying about? Who are you looking for?’ Mary supposed that he was the one who took care of the plants there. That’s why she said, ‘Sir, if you are the one who took his body, tell me where you put it because I will get it.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus said, ‘Younger-sibling, why are you (sing.) crying? What/Who are you (sing.) looking-for?’ But Maria, she thought to herself (lit. in her mind) that he was the one who cared-for what was planted there and she said to him, ‘Sir, if you (sing.) are the one who took him, please tell where you put-him so that I will please go get-him.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus asked her, ‘What are you crying about? Who are you searching for?’ Maria thought-mistakenly that as for that one, he was the cultivator of that plantation. Therefore she said, ‘Uncle, excuse me, if supposing you are the one who took him, show me where you took him, and I will fetch him.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus asked here, ‘Woman, why are you crying? Who are you looking for?’ The woman thought he was the caretaker and she said, ‘Sir, if you have carried him off, tell me where you have left him so that I can go and take him away.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 20:16:

• Uma: “Yesus said: ‘Maria.’ Maria turned to Yesus and she said in the Yahudi language: ‘Rabuni!’ (meaning, ‘Teacher’).” (Source: Uma Back Translation)
• Yakan: “Isa said to her, ‘Mariyam.’ Immediately she turned around to Isa and said in the Hibrani language, ‘O Rabbuni.’ That means, ‘Teacher.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then Jesus said, ‘Mary.’ And Mary faced him and in the Hebrew language she said to Jesus, ‘Rabboni!’ which is to say, ‘Teacher!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Maria,’ Jesus said to her, while-simultaneously Maria turned-around saying, ‘Rabboni,’ in the language of the Jews, its meaning being teacher.” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘Maria,’ said Jesus.Without anything else, she turned-to-face (him) and called out. What she said was, ‘Raboni!’ (The meaning of that Hebreo word is, Teacher.)” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus said to her, ‘Mary.’ Mary turned and said in the Hebrew language, ‘Raboni.’ This means to say, ‘Teacher.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 20:17:

• Uma: “Yesus said saying to Maria: ‘Don’t touch/handle me, because I have not yet ascended/gone up going to my Father. Go to my relatives, say to them that I go to my Father and your Father, my God and your God.'” (Source: Uma Back Translation)
• Yakan: “Isa said to her, ‘Do not hold-on/cling-to (kaput) me because I have not yet gone home to my Father. But go to my siblings and tell them from me that I go home to my Father and my God. He is also your (pl.) Father and your (pl.) God.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said to her, ‘Do not cling to me because I have not yet ascended to my Father. Go to my brethren and say ‘I am going to my Father, to my God. He is also your Father and your God.’ ‘” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But Jesus said, ‘Don’t you (sing.) hang-onto/restrain-me (both lit. and figurative meanings possible), because I have not yet returned to my Father. Go immediately make-known to my brothers that I return to my Father who is also your Father, and to my God who is also your God.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘Please don’t keep holding on to me, because I haven’t yet gotten to return home to the Father. What you are to do now is, go to my disciples whom I now regard as my brothers and tell them that I will go home now to my Father, who is your (pl.) Father also, to my God who is your (pl.) God also.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus said, ‘Don’t hold me because I must go to where my Father is. But you go and tell my brethren that I am going to my Father, he who is your Father. I am going to my God, he who is your God.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 20:18:

• Uma: “Maria Magdalena went to meet with the disciples of Yesus and she said: ‘I have seen the Lord!’ And she told them all that Yesus said.” (Source: Uma Back Translation)
• Yakan: “Therefore Mariyam, the woman from Magdala, went to the disciples of Isa to tell them, she said, ‘I have seen our (incl.) Lord.’ And she told them what Isa had said to her.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Mary Magdalene went there and she said to the disciples, ‘I have seen our Lord,’ and she told them what Jesus had said.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When that was so, Maria Magdalena went and told Jesus’ disciples, ‘I have seen the Lord.’ Then she also made-known to them what Jesus had told her.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Maria Magdalena then went, truly going to the disciples to tell them. On her arrival she said, ‘I have emphatic seen the Lord/Chief again!’ And she told that which Jesus had said to her.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Mary Magdalene went to tell the learners. She told them that she had seen the Lord and she told all that he had said.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 20:19:

• Uma: “That Sunday night, Yesus’s disciples gathered in a house whose door was locked, because they were afraid of the Yahudi rulers. Suddenly Yesus arrived standing in their midst, and he greeted them, he said: ‘Goodness come to you.'” (Source: Uma Back Translation)
• Yakan: “When it was evening/night of that Sunday, the disciples of Isa gathered in the house. They locked the doors because they were afraid of the Yahudi leaders. Suddenly Isa stood in their midst and he said to them, ‘May there be peace in your liver.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when it was evening on that Sunday, the disciples gathered together in a certain house which they locked up because they were afraid of the leaders of the Jews. And suddenly Jesus was there in the midst of them, and he said, ‘May you be at peace.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When it was night on that Sunday, the house where-Jesus’ disciples -had-gathered was bolted-from-the-inside, because they were afraid of the leaders of the Jews. When that was so, Jesus suddenly-arrived standing among them, and he said to them, ‘May peace/calm be with you.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “When it was night now on that Sunday, those disciples were there now inside a house. The doors were shut tight because they were afraid of their Judio leaders. Suddenly/unexpectedly they saw Jesus standing there right in the middle of them! He said to them, ‘Don’t be afraid. Cause your mind/inner-being to be happy.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “This day was Sunday, the first day of the week. When it was evening the learners got together and the door was shut where they were because they feared the Jews. It was seen that there stood Jesus in the midst of the learners. He greeted them saying, ‘Now be at peace in your hearts.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 20:20:

• Uma: “After that, he pointed out to them his hands/arms and his side. No kidding their joy to see their Lord.” (Source: Uma Back Translation)
• Yakan: “Then he showed them the scars in his hands and the scars in his side. His disciples were very glad when they saw their Lord.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then he showed them the wounds in his hands and in his side. And the disciples were overjoyed by the Lord’s appearance to them.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then he showed his hands and side to them. And great was their happiness to see the Lord.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When he had said that, he showed his hands/arms and his side. Those disciples were really happy for they had seen the Lord/Chief again.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Having said this, he showed his hands, where they had been nailed and also his side where the spear had entered. The learners rejoiced very much when they saw their Lord.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 20:21:

• Uma: “Yesus said again to them: ‘Goodness come to you. Like my Father sent me, so also I send you.'” (Source: Uma Back Translation)
• Yakan: “Isa said to them again, ‘May there be peace in your liver. As my Father commanded me to come/sent me likewise I also command you.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And again Jesus said to them, ‘May you be in peace. Just like my Father God sent me, I will also send you.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus again said to them, ‘May peace/calm be with you. I send you like my Father’s having-sent me.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus said to them next, ‘Peace/protection of your mind/inner-being will now be yours. In the way in which I was sent by the Father, like that indeed is how I too am sending you.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus again said, ‘Be at peace in your hearts. Like my Father sent me here, I also will send you.'” (Source: Tenango Otomi Back Translation)