The Hebrew, Aramaic, and Greek that is typically translated in English as “joy” or “happiness” is translated in the Hausa Common Language Ajami Bible idiomatically as farin ciki or “white stomach.” In some cases, such as in Genesis 29:11, it is also added for emphatic purposes.
Other languages that use the same expression include Southern Birifor (pʋpɛl), Dera (popolok awo), Reshe (ɾipo ɾipuhã). (Source: Andy Warren-Rothlin)
See also Seat of the Mind / Seat of Emotions, rejoiced greatly / celebrated, the Mossi translation of “righteous”, and joy.
Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). (Click or tap here to see more details)
The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).
For this verse, translators typically select the exclusive form (excluding the addressee).
Source: Velma Pickett and Florence Cowan in Notes on Translation January 1962, p. 1ff.
The Greek, Latin and Hebrew that is translated with “joy” or “gladness” in English is translated with various associations of “sweetness” or taste: Bambara has “the spirit is made sweet,” Kpelle translates as “sweet heart,” and Tzeltal as “the good taste of one’s heart,” Uduk uses the phrase “good to the stomach,” Baoulé “a song in the stomach,” Mískito “the liver is wide open” (“happily letting the pleasures flooding in upon it”) (source: Nida 1952), Mairasi says “good liver” (source: Enggavoter 2004), Noongar has koort-kwabba-djil or “heart very good” (source: Warda-Kwabba Luke-Ang), and Chicahuaxtla Triqui “refreshed heart” (source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.).
See also Seat of the Mind for traditional views of “ways of knowing, thinking, and feeling,” happiness / joy, and exceeding joy.
Following are a number of back-translations of 2 Corinthians 7:4:
- Uma: “I am not reluctant to speak to you plainly like this, relatives. My heart is so big because of you [i.e., I am very proud of you], relatives. Even though many sufferings hit us (excl.), my heart is strengthened now, and I am so glad over you.” (Source: Uma Back Translation)
- Yakan: “I really trust you, and I always make you great/honor you to people. Even though we (excl.) have many difficulties, I am not sad/troubled but I am really encouraged. I am really happy.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “I have great confidence in you and I always am greatly praising you. And because of this, even though we have many troubles, we are still happy. We are very joyful because of you.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “I exceedingly trust and boast/speak-highly-of you. Even though we (excl.) were extremely hardshipped, our (excl.) minds became-strong at Tito’s coming and extreme was our (excl.) happiness due to what he said.” (Source: Kankanaey Back Translation)
- Tagbanwa: “I am really sure now about the good-quality of your believing/obeying. I speak highly of it to others, and that’s what encouraged me (lit. strengthened my mind/inner-being). It’s true, even though I experience big hardship, the happiness of my mind/inner-being is really very-much-more.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “I know assuredly that you will do these words I am telling you. I praise you when I speak with people, because I tell about what you are doing. Even though I suffer, yet when there comes to my heart what all you are doing, then more than ever I rejoice.” (Source: Tenango Otomi Back Translation)
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