Paul (icon)

Following is a Georgian Orthodox icon of Paul the Apostle from the 14th century (located in the Art Museum of Georgia, Tbilisi).

Orthodox Icons are not drawings or creations of imagination. They are in fact writings of things not of this world. Icons can represent our Lord Jesus Christ, the Virgin Mary, and the Saints. They can also represent the Holy Trinity, Angels, the Heavenly hosts, and even events. Orthodox icons, unlike Western pictures, change the perspective and form of the image so that it is not naturalistic. This is done so that we can look beyond appearances of the world, and instead look to the spiritual truth of the holy person or event. (Source )

See also Paul.

Paul

The term that is transliterated as “Paul” in English is translated in American Sign Language with a sign that signifies the many letters he wrote. (Source: RuthAnna Spooner, Ron Lawer)


“Paul” in American Sign Language, source: Deaf Harbor

In Spanish Sign Language it is translated with a sign depicting putting away a sword, referring to his conversion from a persecutor of Christians to a Christian leader. (Source: Steve Parkhurst)


“Paul (and Saul)” in Spanish Sign Language, source: Sociedad Bíblica de España

Click or tap here to see a short video clip about Paul (source: Bible Lands 2012)

See also Paul (icon).

complete verse (Acts 25:2)

Following are a number of back-translations of Acts 25:2:

  • Uma: “When he arrived there, the leading priests and the other Yahudi leaders met him and they said to him their accusations that they accused Paulus of.” (Source: Uma Back Translation)
  • Yakan: “When (he was) there in Awrusalam the leading priests and the leaders of the Yahudi went to him bringing their accusations against Paul.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “And then the leaders of the sacrificers and the bosses of the Jews, they told Festus their accusations against Paul.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “When he arrived there, the leaders of the priests and the leaders of the Jews went to see-him in order to file-charges-against Pablo to him.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “When he arrived there, the chiefs of the priests and other leaders of the Jews told of nothing other than that they brought up before him their case against Pablo.” (Source: Tagbanwa Back Translation)

Translation commentary on Acts 25:2

Brought their charges against translates the same verb which appeared in 23.15. This expression brought their charges against is rendered in some languages as “accused Paul of having violated various laws” or “told Festus, This man Paul has committed various crimes.” A term such as “various” or “some” must be introduced in some languages in order to indicate the indefinite nature of these particular charges.

The sense of the verb used in verse 2 seems to be that of begged (so also Phillips, An American Translation*, Moffatt; Jerusalem Bible “urgently asking”) rather than merely “asked” (New English Bible). The tense of the verb indicates action in progress, that is, “they were begging Festus.” Both in this verse and in the following verse the Good News Translation has made pronominal subjects explicit; here “him” has been rendered as Festus, and in the following verse “him” has been rendered as Paul. In trying to relate the verb begged to the favor which was asked of Festus, it is often useful to place the content of what was requested in the form of direct discourse—for example, “they begged Festus, Please cause Paul to come here to Jerusalem.” The use of a term such as “please” not only suggests the concept of favor but also reinforces the meaning of begged. In some languages a term such as favor is translated as “to do good for them,” “to do them a kindness,” or “to be helpful to them.”

Quoted with permission from Newman, Barclay M. and Nida, Eugene A. A Handbook on The Acts of the Apostles. (UBS Handbook Series). New York: UBS, 1972. For this and other handbooks for translators see here .