The term that is transliterated as “Daniel” in English is translated in American Sign Language with the sign for the letter D and for “lion,” referring to the story in Daniel 6. (Source: RuthAnna Spooner, Ron Lawer)
“Daniel” in American Sign Language, source: Deaf Harbor
In Swiss-German Sign Language it is translated with the sign for “prayer” that illustrates Daniel’s close relationship with God.
Orthodox Icons are not drawings or creations of imagination. They are in fact writings of things not of this world. Icons can represent our Lord Jesus Christ, the Virgin Mary, and the Saints. They can also represent the Holy Trinity, Angels, the Heavenly hosts, and even events. Orthodox icons, unlike Western pictures, change the perspective and form of the image so that it is not naturalistic. This is done so that we can look beyond appearances of the world, and instead look to the spiritual truth of the holy person or event. (Source )
Are the seals unbroken? …: In Greek (and Revised Standard Version), the king asks this question in such a way that the answer Daniel gives is “Yes [They are unbroken].” Good News Translation rewords it so that the answer is No: “ ‘Have the seals been broken, Daniel?’ ‘No.’ ” Translators may go in either direction. Again Contemporary English Version has a clearer translation of seals with “Daniel, has the wax been broken? Has the door been opened?”
O king: See the comments on verse 7.
Quoted with permission from Bullard, Roger A. and Hatton, Howard A. A Handbook on The Shorter Books of the Deuterocanon. (UBS Helps for Translators). New York: UBS, 2006. For this and other handbooks for translators see here.
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