
Image taken from the Wiedmann Bible. For more information about the images and ways to adopt them, see here .
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וַיֹּ֣אמֶר לָהֶ֔ם הַיְדַעְתֶּ֖ם אֶת־לָבָ֣ן בֶּן־נָח֑וֹר וַיֹּאמְר֖וּ יָדָֽעְנוּ׃
5He said to them, “Do you know Laban son of Nahor?” They said, “We do.”
The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).
For this verse, the Jarai and the Adamawa Fulfulde translation both use the exclusive pronoun, excluding Jacob.
Following are a number of back-translations as well as a sample translation for translators of Genesis 29:5:
Do you know Laban the son of Nahor?: son of Nahor is used to refer to Laban as a descendant of Nahor. Laban is the son of Bethuel and grandson of Nahor. In some languages it will be necessary to say “grandson of Nahor.”
The reply of the herders takes the typical Hebrew form for expressing “Yes,” which is to repeat the questioner’s verb in a positive way, “We know him.” In some languages this reply will be a word equivalent to “Yes” or “Yes, what you say is so.”
Quoted with permission from Reyburn, William D. and Fry, Euan McG. A Handbook on Genesis. (UBS Helps for Translators). New York: UBS, 1997. For this and other handbooks for translators see here .
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