justice

The Greek, Hebrew, Aramaic and Latin that is translated as “justice” in English is translated in American Sign Language with a sign that describes the quality or principle of fairness, righteousness, and impartiality in treating other people. A literal back-translation of the signs are “FOLLOW(God is implied) ACTIONS, DECISIONS JUST-RIGHT”. A more idiomatic back-translation would be: “actions and decisions are right/fitting/just in accordance to God’s will.” The movement in the signs itself helps to indicate that this is a noun, not a verb. (Source: RuthAnna Spooner, Ron Lawer)


“Justice” in American Sign Language, source: Deaf Harbor

righteous, righteousness

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The Greek, Hebrew, and Latin terms that are translated in English mostly as “righteous” as an adjective or personified noun or “righteousness” (also as “justice”) are most commonly expressed with concept of “straightness,” though this may be expressed in a number of ways. (Click or tap here to see the details)

Following is a list of (back-) translations of various languages:

  • Bambara, Southern Bobo Madaré, Chokwe (ululi), Amganad Ifugao, Chol, Eastern Maninkakan, Toraja-Sa’dan, Pamona, Batak Toba, Bilua, Tiv: “be straight”
  • Laka: “follow the straight way” or “to straight-straight” (a reduplicated form for emphasis)
  • Highland Puebla Nahuatl, Kekchí, Muna: “have a straight heart”
  • Kipsigis: “do the truth”
  • Mezquital Otomi: “do according to the truth”
  • Huautla Mazatec: “have truth”
  • Yine: “fulfill what one should do”
  • Indonesian: “be true”
  • Navajo: “do just so”
  • Anuak: “do as it should be”
  • Mossi: “have a white stomach” (see also happiness / joy)
  • Paasaal: “white heart” (source: Fabian N. Dapila in The Bible Translator 2024, p. 415ff.)
  • Nuer: “way of right” (“there is a complex concept of “right” vs. ‘left’ in Nuer where ‘right’ indicates that which is masculine, strong, good, and moral, and ‘left’ denotes what is feminine, weak, and sinful (a strictly masculine viewpoint!) The ‘way of right’ is therefore righteousness, but of course women may also attain this way, for the opposition is more classificatory than descriptive.”) (This and all above from Bratcher / Nida except for Bilua: Carl Gross; Tiv: Rob Koops; Muna: René van den Berg)
  • Central Subanen: “wise-good” (source: Robert Brichoux in OPTAT 1988/2, p. 80ff. )
  • Xicotepec De Juárez Totonac: “live well”
  • Mezquital Otomi: “goodness before the face of God” (source for this and one above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
  • Eastern Huasteca Nahuatl: “the result of heart-straightening” (source: Nida 1947, p. 224)
  • Eastern Highland Otomi: “entirely good” (when referred to God), “do good” or “not be a debtor as God sees one” (when referred to people)
  • Carib: “level”
  • Tzotzil: “straight-hearted”
  • Ojitlán Chinantec: “right and straight”
  • Yatzachi Zapotec: “walk straight” (source for this and four previous: John Beekman in Notes on Translation November 1964, p. 1-22)
  • Aari: The Pauline word for “righteous” is generally rendered by “makes one without sin” in the Aari, sometimes “before God” is added for clarity. (Source: Loren Bliese)
  • North Alaskan Inupiatun: “having sin taken away” (Source: Nida 1952, p. 144)
  • Nyamwezi: wa lole: “just” or “someone who follows the law of God” (source: Pioneer Bible Translators, project-specific translation notes in Paratext)
  • Venda: “nothing wrong, OK” (Source: J.A. van Roy in The Bible Translator 1972, p. 418ff. )
  • Ekari: maakodo bokouto or “enormous truth” (the same word that is also used for “truth“; bokouto — “enormous” — is being used as an attribute for abstract nouns to denote that they are of God [see also here]; source: Marion Doble in The Bible Translator 1963, p. 37ff. ).
  • Guhu-Samane: pobi or “right” (also: “right (side),” “(legal) right,” “straightness,” “correction,” “south,” “possession,” “pertinence,” “kingdom,” “fame,” “information,” or “speech” — “According to [Guhu-Samane] thinking there is a common core of meaning among all these glosses. Even from an English point of view the first five can be seen to be closely related, simply because of their similarity in English. However, from that point the nuances of meaning are not so apparent. They relate in some such a fashion as this: As one faces the morning sun, south lies to the right hand (as north lies to the left); then at one’s right hand are his possessions and whatever pertains to him; thus, a rich man’s many possessions and scope of power and influence is his kingdom; so, the rich and other important people encounter fame; and all of this spreads as information and forms most of the framework of the people’s speech.”) (Source: Ernest Richert in Notes on Translation 1964, p. 11ff.)

See also respectable, righteous, righteous (person), and She is more in the right(eous) than I.

Translation commentary on Habakkuk 1:4

This verse describes the results of the conditions stated in the second half of verse 3. The relationship between the verses is expressed by the word So, and in many languages it will be helpful to follow Revised Standard Version here. The law here probably has a general sense rather than referring specifically to religious teaching. Because violence was so common, the social order was breaking down, and the courts were ineffectual. This is the sense of slacked, and Good News Translation expresses it forcefully as “The law is weak and useless.” Compare “the law loses its hold” (Jerusalem Bible) and “The law is paralyzed” (New International Version). In some languages it will be helpful to render this sentence as “The law has become weak and useless.” Justice never goes forth is expressed in plain modern English in Good News Translation as “justice is never done.” It means that judges are judging unfairly, and in many cases they are taking bribes. In languages which do not use the passive, this clause may be rendered as “judges never judge rightly,” “judges never give justice,” or “judges always judge in an unjust way.”

In the second half of the verse, the Hebrew words for the wicked and the righteous are singular, but they stand for groups rather than individuals. It is therefore necessary to translate them as plural in many languages; for example, “wicked people” and “innocent people.”

Surround is used with a hostile sense (compare Psa 22.12), and so Good News Translation translates as “Evil men get the better of the righteous.” The implication is that the judges are corrupt, and the wicked bribe them in order to win their cases. Because of this, innocent people are deprived of their rights. Therefore one may translate “The wicked people always defeat innocent people in the law courts.”

The sentence So justice goes forth perverted sums up the previous statements. Goes forth perverted means that justice is “bent,” “distorted,” “polluted,” “turned upside down,” and so on.

An alternative translation model for this verse is:

• The law has become weak and useless, and judges always judge in an unjust way. Wicked people always defeat innocent people in the law courts, so justice is turned upside down.

Both parts of the verse seem to say practically the same thing, and so in some languages it may be better to combine the two parts of the verse into one and avoid repetition by saying:

• Evil people always defeat innocent people in the law courts, and judges always judge unfairly. Because of this the law becomes weak and useless.

Quoted with permission from Clark, David J. & Hatton, Howard A. A Handbook on the Book of Habakkuk. (UBS Helps for Translators). New York: UBS, 1989. For this and other handbooks for translators see here .