The Greek and Hebrew terms that are often translated as “leprosy (or: defiling/skin disease)” or “leprous (person)” in English is translated in Mairasi as “the bad sickness,” since “leprosy is very common in the Mairasi area” (source: Enggavoter 2004).
Tzotzil “rotting sickness” (source: Ronald D. Olson in Notes on Translation January, 1968, p. 15ff.)
Usila Chinantec “sickness like mal de pinta” (a skin disease involving discoloration by loss of pigment) (source: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)
The Greek that is translated as “leprosy healed” or “leprosy left (him)” is translated in Alekano as “(he was) made to shed his skin.” (Source: Deibler / Taylor 1977, p. 1075)
There was a man who had leprosy. His whole face and body was disfigured. He was not allowed to go out with people because the disease was very contagious. The man was wandering alone. Then Jesus passed by. The man began to beg Jesus with weeping, went up to him, fell on his knees and said to him:
— You heal people, make them healthy. Please heal me and make me well! I beg you! You can heal me!
Jesus looked at him and said:
— I want to give you health.
Jesus stretched out his hand. The leper tearfully touched his outstretched hand and, miraculously, his body and face began to change. Hooray! He was well!
Jesus said to him:
— I warn you sternly! Don’t tell anyone about this healing. Only go to Jerusalem, to the Temple, where the priests are. Go to the priest and show yourself to him. The priest will examine you and confirm that you are well. You must fulfill Moses’ instructions exactly, go there.
Leper:
— Yes, yes, of course!
He stood up out of joy that he was well. And he went around saying to everyone he met:
— I am well, I am clean. Jesus has healed me.
And so Jesus couldn’t go into the city. He began to look for deserted places. But people from all over Galilee came to Jesus, gathered around him in crowds and followed him.
Original Russian back-translation (click or tap here):
Один человек был болен проказой. Все лицо и тело у него было обезображено. Ему нельзя было встречаться с людьми, потому что болезнь была очень заразная. Этот человек бродил один. И вот мимо проходил Иисус. Этот человек с плачем стал умолять Иисуса, подошел к нему, упал на колени и сказал ему:
— Ты исцеляешь людей, делаешь здоровыми. Прошу тебя излечить меня и сделать здоровым! Умоляю! Ты можешь меня исцелить!
Иисус посмотрел на него и сказал:
— Я хочу дать тебе здоровье.
Иисус протянул ему руку. Прокаженный со слезами притронулся к протянутой руке — и о чудо! его тело, лицо стали изменяться! Ура! Он здоров!
Иисус сказал ему:
— Строго тебя предупреждаю! О том, что я тебя исцелил, никому не говори! Молчи! Только иди в Иерусалим, в Храм, там священники. Ты приди священнику и покажи ему себя. Священник тебя осмотрит и подтвердит, что ты здоров. Ты должен в точности исполнить предписания Моисея, прийти туда.
Прокаженный:
— Да, да, конечно!
Он встал вне себя от радости, что он здоров. И он ходил и всем встречным говорил:
— Я здоров, я чист. Иисус исцелил меня.
И вот Иисус не мог зайти в город. Он стал искать безлюдные места. Но люди со всей Галилеи приходили к Иисусу, собирались вокруг него толпами и шли за ним.
The words eipontos autou ‘when he spoke’ after the first ‘and’ are included by Textus Receptus, Soden and Vogels, but omitted by the majority of modern editions of the Greek text.
Exegesis:
lepra (Mt. 8.3, Lk. 5.12, 13) ‘leprosy’: cf. the discussion of lepros ‘leper’ in v. 40.
Translation:
The leprosy left him seems such a natural expression that we almost inevitably assume that it can be translated literally into another language. On the contrary, in some languages one must say simply ‘he got well’ (Kaqchikel). In Southern Bobo Madaré the correct phrase is ‘the leprosy was driven out’; in Batak Toba ‘the leprosy became loose from him.’
He was made clean is in some languages necessarily translated as ‘he became well’ or ‘he was healed.’
Quoted with permission from Bratcher, Robert G. and Nida, Eugene A. A Handbook on the Gospel of Mark. (UBS Handbook Series). New York: UBS, 1961. For this and other handbooks for translators see here .
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