preach

The Greek terms that are translated into English as “preach” or “proclaim” are regularly rendered into Aari as “speaking the word of salvation.” (Source: Loren Bliese)

Other languages (back-) translate it in the following manner:

  • Mandarin Chinese: chuándào/傳道 or “hand down the Way [or: the Logos]”)
  • Kekchí: “declare the word”
  • Kpelle: “speak God’s word”
  • Tzeltal: “he explains, they hear” (“the goal of all preachers”)
  • Copainalá Zoque: “a preacher is ‘one who speaks-scatters'” (a figure based on the scattering of seed in the process of sowing) (source for this and above: Bratcher / Nida)
  • Shilluk: “declare the word of of God” (source: Nida 1964, p. 237)

In Luang it is translated with different shades of meaning:

  • For Acts 9:20, 10:42: nakotnohora: “talk about” (“The generic term for preaching.”)
  • For Acts 8:4, 8:5, 8:25: rodkiota-ralde’etnohora — “bring words, give news about.” (“This term is used when the preacher is moving from place to place to preach.”)

Source: Kathy Taber in Notes on Translation 1/1999, p. 9-16.

gospel

In choosing a word for the Greek that is typically translated as “gospel” in English, a number of languages construct a phrase meaning “good news,” “joyful report” or “happiness-bringing words.” In some instances such a phrase may be slightly expanded in order to convey the proper meaning, e.g. “new good word” (Tzotzil), or it may involve some special local usage:

  • “good story” (Navajo)
  • “joyful telling” (Tausug)
  • “joyful message” (Toraja-Sa’dan) (source for this and all above: Bratcher / Nida)
  • cohuen ñoñets or “message of God” (Shilluk) (source: Nida 1964, p. 237)
  • “good news” (Yanesha’) (source: Martha Duff in Holzhausen 1991, p. 11)
  • “voice of good spirit” (San Blas Kuna)(source: Claudio Iglesias [Mr. and Mrs.] in The Bible Translator 1951, p. 85ff. )
  • suviśēṣattinṟe (0സുവിശേഷം) or “good narrative” (Malayalam)
  • susmachar (ସୁସମାଚାର) or “good matter” (Odia)
  • suvārteya (ಸುವಾರ್ತೆಯ) or “good word” (Kannada) (source for this and two above: Y.D. Tiwari in The Bible Translator 1962, p. 132ff. )
  • the German das Buch translation by Roland Werner (publ. 2009-2022) translates as “all-transformative good news” (alles verändernde gute Botschaft), also “good news”
Vitaly Voinov tells this story about the translation into Rutul (click or tap here to see the rest of this insight):

“In Rutul, it was only during the most recent consultant checking session that I realized that the Rutul word for Gospel – Incir (from Arabic إنجيل — Injil) — sounds and looks exactly like the word that means ‘fig’ in Rutul. This is a case of homonymy, in which two completely non-related words from differing historical sources have come to sound exactly alike. Most Rutul speakers know that incir means ‘fig’ because they grow this fruit in their yard or buy it at the market every week. However, because the religious sphere of discourse was heavily disparaged during the Soviet era, most people simply never encountered Incir with the meaning of ‘Gospel.’ This meaning of the word, which Rutuls of the pre-Soviet era knew from the Koran, simply fell into disuse and never had much reason for returning into contemporary Rutul since there is no Christian church established among the people. So if the translator continues to use the term Incir as the rendering for ‘Gospel,’ he runs the risk that most readers will, at best, read the word with a smile because they know that it also means ‘fig,’ and, at worst, will completely misunderstand the word. The seemingly ‘easy’ solution in this case is for the translator to use a Rutul neologism meaning ‘Joyful Message’ or ‘Good News,’ [see above] instead of Incir; but in fact it is not all that easy to make this change if the translator himself insists on using the historical word because at least some Rutuls still understand it as meaning ‘Gospel.’ This is a situation in which the translation team has to gradually grow into the understanding that a fully intelligible translation of Scripture is preferable to one that maintains old words at the cost of alienating much of the readership.”

For “good news,” see also Isaiah 52:7.

truly truly - I tell you

The Greek that is often translated in English as “truly, truly, I tell you” or similar is translated in the Russian BTI translation (publ. 2015) as Поверьте Мне (Pover’te Mne) or “trust me.” (Source: Andy Warren-Rothlin)

See also Amen.

complete verse (Mark 14:9)

Following are a number of back-translations of Mark 14:9:

  • Uma: “Indeed I tell you: in the whole world, wherever the Good News is spread, what this woman has done will always be told, it/she won’t be forgotten.'” (Source: Uma Back Translation)
  • Yakan: “And truly I tell you,’ said Isa, ‘wherever in the whole world the good news is proclaimed, it will also be told what this woman has done to me, for the people to remember her.'” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “Remember that she will not be forgotten, for wherever the good news is spread all over the world, this which she has done for me will be told also.'” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “This that I tell you is true that wherever on this earth the good news is preached, what this woman did will also be related as people’s remembrance of her.'” (Source: Kankanaey Back Translation)
  • Tagbanwa: “This which I will say to you is really true. Wherever this Good News will be taught here under the heavens, this which she did to me will be mentioned, that being a memorial to her.'” (Source: Tagbanwa Back Translation)

formal pronoun: Jesus addressing his disciples and common people

Like many languages (but unlike Greek or Hebrew or English), Tuvan uses a formal vs. informal 2nd person pronoun (a familiar vs. a respectful “you”). Unlike other languages that have this feature, however, the translators of the Tuvan Bible have attempted to be very consistent in using the different forms of address in every case a 2nd person pronoun has to be used in the translation of the biblical text.

As Voinov shows in Pronominal Theology in Translating the Gospels (in: The Bible Translator 2002, p. 210ff.), the choice to use either of the pronouns many times involved theological judgment. While the formal pronoun can signal personal distance or a social/power distance between the speaker and addressee, the informal pronoun can indicate familiarity or social/power equality between speaker and addressee.

Here, Jesus is addressing his disciples, individuals and/or crowds with the formal pronoun, showing respect.

In most Dutch translations, Jesus addresses his disciples and common people with the informal pronoun, whereas they address him with the formal form.

Translation commentary on Mark 14:9

Exegesis:

hopou ean (cf. 6.10; 9.18; 14.14; cf. hopou an 6.56) ‘wherever,’ ‘wheresoever.’

kēruchthē (cf. 1.4) ‘be preached,’ ‘be proclaimed.’

to euaggelion (cf. 1.1) ‘the Gospel.’

holon ton kosmon (cf. 8.36) ‘the whole world,’ ‘all the world.’

kai ho epoiēsen hautē ‘what she did will also (be told)’: kai ‘and’ here means ‘also’ and should be included in translation.

mnēmosunon (only here in Mark) ‘memory,’ ‘memorial.’

Translation:

For truly as employed in this verse see 8.12.

Wherever may be translated in some instances as ‘in all the places that.’

The gospel is preached can be recast in the active form as ‘wherever they will preach the good news’ (Ekari).

Is preached, though present in form, must usually be translated by some form which can refer to the future.

Wherever and in the whole world may need to be more closely combined in some languages, e.g. ‘wherever in the whole world the good news is preached’ or ‘in all the places in the whole world in which the good news will be announced.’

Will be told can be rendered in an active form ‘people will tell.’

In memory of her may be recast as a verb phrase, e.g. ‘tell so that people will remember her’ or ‘tell so that her name shall be remembered’ (Tzeltal), in which ‘name’ can be employed as a kind of substitute for ‘reputation.’

Quoted with permission from Bratcher, Robert G. and Nida, Eugene A. A Handbook on the Gospel of Mark. (UBS Handbook Series). New York: UBS, 1961. For this and other handbooks for translators see here .